{"id":177989,"date":"2017-02-17T01:08:46","date_gmt":"2017-02-17T06:08:46","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/now-we-are-40-by-tiffanie-darke-review-a-generation-lost-to-hedonism-and-irony-the-guardian\/"},"modified":"2017-02-17T01:08:46","modified_gmt":"2017-02-17T06:08:46","slug":"now-we-are-40-by-tiffanie-darke-review-a-generation-lost-to-hedonism-and-irony-the-guardian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/now-we-are-40-by-tiffanie-darke-review-a-generation-lost-to-hedonism-and-irony-the-guardian\/","title":{"rendered":"Now We Are 40 by Tiffanie Darke review  a generation lost to hedonism and irony? &#8211; The Guardian"},"content":{"rendered":"<p><p>  Admirable aplomb  Tiffanie Darke. Photograph: David M  Benett\/Getty Images<\/p>\n<p>    Its no easy task, writing a    memoir of an era, constructing a narrative that your entire    generation would even recognise, let alone sign up to. There    are many people who would disagree on principle, of whom I    think I am probably one. Tiffanie Darkes Now We Are 40:    Whatever Happened to Generation X? sets itself a bold and    daunting task, with a central question that is preoccupying us    all: Democratic earthquakes  are undermining much of the    progress we made and fought to achieve. Or, even more    straightforwardly: The political denouement to all of this was    starkly illustrated in the Brexit vote. The inclusive, liberal,    multicultural society we thought we had built was rejected by    just over half the country.  <\/p>\n<p>    It is, you have to admit, a head-scratcher: to find oneself    having to argue, again, that grabbing women by the pussy is    unbecoming behaviour for a head of state; that it is    functionally impossible for Polish people to have caused the    British housing crisis, or for Mexicans to all, or even    predominantly, be rapists, or that Muslim children are no more    dangerous than other children. How on earth were our values so    poorly defended that wed have to go back to square one and    argue them all over again? And yet, of Darkes diagnosis, I    agree with almost none.  <\/p>\n<p>    Its a very tricky form in which to ask these questions, moving    from chatty personal reminiscence  I began to rebel against    my mums choice of wardrobe for me; she loved all those 80s    bright colours  to large statements about society,    interspersed with interviewees of varying relevance. Martha Lane    Fox makes elegant observations. Eleanor Mills is good at    distilling causation  for example, porn has changed the way    young women see themselves  even if you dont always agree.    Ben Elliot, founder of the luxury concierge company    Quintessentially, is less enlightening. They seem to have been    chosen the way you would populate a newspaper feature: whoever    will take your call when youre on a deadline.  <\/p>\n<p>    The social observations are made with the glibness of a    futurologist, except they are about the past  so it would have    been possible to interrogate them a bit more closely, and    thereupon discover them to be incorrect. We currently have a    female prime minister, Darke writes (leave aside for the time    being that this was also true of the 80s). The US voted a    black president into the White House and narrowly missed voting    in a woman; senior political party members, heads of business    and church are now openly gay. Race, sexuality and gender    politics have come a long way, thanks to us.  <\/p>\n<p>    Except no, it wasnt thanks to us; these identity politics    battles were fought by the generation before us, by the GLC and    the Southall    Black Sisters, by Peter    Tatchell, by Stuart    Hall, by second wave feminism. If Generation X had any    defining ideology, it was a sort of hedonistic indolence, a    puckish refusal to take anything seriously, the adoption of    irony as a creed, an MO and a style statement. While Darke    namechecks irony, there is no serious attempt to square these    positions  that we were the pioneers of inclusivity and    multiculturalism on the one hand, and we just wanted to get off    our tits and dance to repetitive beat music on the other. Yet    the only way to answer todays sense of political homelessness    (as Tony Blair described it) is to confront the fact that we    didnt build our political home. We thought the home was    already built, and anyway, homes were for losers.  <\/p>\n<p>      If Generation X had any defining ideology, it was a      hedonistic indolence, a puckish refusal to take anything      seriously    <\/p>\n<p>    In a chapter entitled Clintons Cigar, Darke describes the    process by which, via the internet, restrictions around    reporting on authority began to melt, power fell victim to the    truth. The US president was undermined, she says, by the new    media (the Drudge Report), then the old media (the Washington    Post), and was finally hoist on the petard of his own    dishonesty. I agree that Bill Clinton and Monica Lewinsky    marked a political turning point, but no further; the deeper    relevance is that a billionaire, Richard    Mellon Scaife, ploughed untold amounts of money into    slinging mud at Clinton, some of which finally stuck.  <\/p>\n<p>    This pattern has been repeated at key moments since, from the    creation of Islamophobia by well-funded thinktanks in the US to    the generation of a set of alternative truths about the EU by    Arron Banks. Conceivably, it wouldnt have been possible before    the internet, but it is far more complex than the creation of    transparency by a sudden rush of democratised news. Its a    story about wealth infiltrating politics in a completely new    way, and might well tell us something about why we no longer    recognise our civic terrain. Power falling victim to the    truth this aint.  <\/p>\n<p>    Sexual politics is perhaps the hardest thing of all to    generalise about, and one could not, in good faith, ask of a    single perspective that it do anything beyond starting a    debate. However, lines such as there is a consequence to    casual sex, and any girl who thinks she can sleep with as many    men as she likes and not beat herself up is lying begin that    debate in an unfortunate place, one that has never heard of    sex-positive feminism, has no understanding of the importance    of female sexuality in driving equality forward in the first    place, and doesnt even have the curiosity to ask why, in the    90s, we explicitly retook the words slut and slag as    compliments.  <\/p>\n<p>      When young women today are facing open misogyny unseen since      the 1950s, Darkes tepid half-morality isnot enough    <\/p>\n<p>    When young women today are facing open misogyny unseen since    the 50s, this kind of tepid half-morality  sleep with whoever    you like, so long as its not too many people, because thats    dirty  is just not robust enough. You need to allow for the    possibility that not all girls are the same. As for there    always have been and always will be men who take more than is    offered, who fail to decode the semantics of when no means no    (and, you know what, it is complicated), its certainly    complicated the way Darke tells it. Someone goes further than    the other person wants them to, allowing something to happen    that is unwelcome at the very least.  <\/p>\n<p>    The syntax is wild. Nobody did anything, one person just    allowed something to be done, although was it the person who    went further or the person for whom that was too far? And the    unwelcome thing, what was that? Did he sneeze in her handbag?    Either party, and it is normally the woman as she is usually    physically inferior, cannot always be in full control of a    physical experience. Wait, what? Does that mean physical    inferiority necessitates that one relinquish control? Is it    just my triceps that are inferior, or could my reflexes use a    little work? I cant figure out whether the mangled language    makes these assertions more or less difficult to stomach.  <\/p>\n<p>    I still applaud the aplomb; aggregating a lifetime is hard    enough on ones own account, let alone on everyone elses. But    these sure as hell werent the 90s I remember.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Visit link:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.theguardian.com\/books\/2017\/feb\/16\/now-we-are-40-by-tiffanie-darke-review\" title=\"Now We Are 40 by Tiffanie Darke review  a generation lost to hedonism and irony? - The Guardian\">Now We Are 40 by Tiffanie Darke review  a generation lost to hedonism and irony? - The Guardian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Admirable aplomb Tiffanie Darke. Photograph: David M Benett\/Getty Images Its no easy task, writing a memoir of an era, constructing a narrative that your entire generation would even recognise, let alone sign up to.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/now-we-are-40-by-tiffanie-darke-review-a-generation-lost-to-hedonism-and-irony-the-guardian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187715],"tags":[],"class_list":["post-177989","post","type-post","status-publish","format-standard","hentry","category-hedonism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/177989"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=177989"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/177989\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=177989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=177989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=177989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}