{"id":177122,"date":"2017-02-13T09:20:58","date_gmt":"2017-02-13T14:20:58","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/classy-classes-the-idea-of-virtual-reality-the-stanford-daily\/"},"modified":"2017-02-13T09:20:58","modified_gmt":"2017-02-13T14:20:58","slug":"classy-classes-the-idea-of-virtual-reality-the-stanford-daily","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/virtual-reality\/classy-classes-the-idea-of-virtual-reality-the-stanford-daily\/","title":{"rendered":"Classy classes: &#8216;The Idea of Virtual Reality&#8217; &#8211; The Stanford Daily"},"content":{"rendered":"<p><p>    TAPS 21N: The Idea of Virtual Reality is an    all-freshman introductory seminar that allows students to    engage with the impact of one of the newest innovations of our    time: virtual reality.  <\/p>\n<p>    From watching VR videos with Google Cardboard to going on    field trips to meeting with big names in the industry, students    experience VR in multiple contexts.  <\/p>\n<p>      Students explore VR in TAPS 21N (DEVON ZANDER\/The Stanford      Daily)    <\/p>\n<p>    The course is taught by Matthew Wilson Smith, associate    professor of German studies and theater and performance    studies. For him, the excitement of the curriculum comes with    the novelty of its topic.  <\/p>\n<p>    [Virtual reality is] being created in real time, and    largely right around here in Silicon Valley, he said. As a    theater scholar and a performance scholar and a literature    scholar, its a venture for me to explore a medium that has yet    to be created  thats in the process of being created. And    its a medium that some of the students around the seminar    table might be helping to create.  <\/p>\n<p>    Students are assigned a combination of readings and VR    videos to watch with Google Cardboard, which they then discuss    during class. One of the main goals of the course is to examine    the past, present and future of VR.  <\/p>\n<p>    Were spending time looking at the history of VR, going    back to the 19th century and through the 20th, although it even    has roots all the way back to Plato and his allegory of the    cave, Smith said. Were [also] trying to speculate forward    about where this all might be going  its currently a big    unknown.  <\/p>\n<p>    Another critical concern of the class is determining what    makes for an immersive VR experience. As Smith describes it,    [We] want to ask: What do we mean when we say immersion?    Does it mean that we just pay attention, or does it mean that    we actually are in a state where we forget the medium?  <\/p>\n<p>    One way the class has engaged hands-on with the concept    of immersion is going on trips to the Virtual Human Interaction    Lab on campus, where itis able to use HTC Vive, one of    the most cutting-edge VR systems available today.  <\/p>\n<p>    The breathtaking quality of the simulation of presence    was something that I frankly hadnt anticipated, Smith said.    I knew it was a feature of the medium, but until Id actually    done it, I hadnt fully appreciated just how powerful it    is.  <\/p>\n<p>    The course also explores the concept of agency and    spectatorship in VR. Ryan Hsieh 20 was struck by the effect VR    portrayals might have on audience responses to humanitarian    disaster.  <\/p>\n<p>    One thing we talk a lot about is desensitization, Hsieh    said. For example, one video we watched was of this girl in    Syria, another was of a girl in Haiti after the earthquake, and    another was of poverty in India. A question we ponder is: Does    watching and rewatching all of these scenarios and narratives    make us less empathetic?  <\/p>\n<p>    With all of the high-tech equipment it involves, one    might expect TAPS 21N to appeal mostly to STEM majors. But    Smith is adamant that, regardless of their interests, students    will be able to resonate with some aspect of the course.  <\/p>\n<p>    There arent as many humanities folks in the class as I    would like, and Id like to have a mix, Smith said. I think    so much interesting work in the history of technology comes out    of people who are really fired up about art, history,    literature and the whole world of the arts and the    humanities.  <\/p>\n<p>    Hsieh, who identifies as a STEM person, agreed that the    course would be an eye-opening and rewarding experience for    peers of various academic backgrounds.  <\/p>\n<p>    I found out that thats super interesting, and it was    engaging to pull from these different topics in discussion,    Hsieh said.  <\/p>\n<\/p>\n<p>    Contact Lisa Wang at lisaw20 at    stanford.edu.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.stanforddaily.com\/2017\/02\/12\/classy-classes-the-idea-of-virtual-reality\/\" title=\"Classy classes: 'The Idea of Virtual Reality' - The Stanford Daily\">Classy classes: 'The Idea of Virtual Reality' - The Stanford Daily<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> TAPS 21N: The Idea of Virtual Reality is an all-freshman introductory seminar that allows students to engage with the impact of one of the newest innovations of our time: virtual reality. From watching VR videos with Google Cardboard to going on field trips to meeting with big names in the industry, students experience VR in multiple contexts.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/virtual-reality\/classy-classes-the-idea-of-virtual-reality-the-stanford-daily\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187744],"tags":[],"class_list":["post-177122","post","type-post","status-publish","format-standard","hentry","category-virtual-reality"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/177122"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=177122"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/177122\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=177122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=177122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=177122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}