{"id":175610,"date":"2017-02-06T15:58:01","date_gmt":"2017-02-06T20:58:01","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/goodbye-to-the-liberal-era-new-statesman\/"},"modified":"2017-02-06T15:58:01","modified_gmt":"2017-02-06T20:58:01","slug":"goodbye-to-the-liberal-era-new-statesman","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/liberal\/goodbye-to-the-liberal-era-new-statesman\/","title":{"rendered":"Goodbye to the liberal era &#8211; New Statesman"},"content":{"rendered":"<p><p>    Perhaps the most pivotal scene in Damien Chazelles La La    Land takes place in a restaurant, one that Mia (Emma    Stone) chances upon while walking the long journey home, with    no idea that Seb (Ryan Gosling) works there playing the piano.    But before that, as Mia approaches the restaurant, she passes a    long, colourful mural. We see Mia walk past Marilyn Monroe,    Charlie Chaplin, Shirley Temple, WCFields, and James    Dean. The wide shot that follows reveals the full wall, a crowd    of recognisable figuresall sittingon red velvet    seats in a darkened theatre, staring out at the street in front    of them, as well as Mia, stepping out of a perfect empty frame    of red neon light.  <\/p>\n<p>    This is the You Are The Star mural, which sits at the    southeast corner of Hollywood Boulevard and Wilcox Avenue in    LA. Fred and Ginger dance in the aisle, while Lauren Bacall,    Humphrey Bogart, Elizabeth Taylor and Richard Burton sit up    front.A nod to the Old Hollywood legends La La    Land so often pays homage to, the mural plays with the    idea of spectatorship, inverting the roles of artist and    audience by seating screen legends in the cinema, and the    average passerby on screen.  <\/p>\n<p>    La La Land has been described by various critics as a    love letter to lots of things: to Hollywood, to musicals, to    dreamers, to LA, even to romance itself. It is, to an extent,    all these things. Its familiar story (cynical, frustrated male    creative seeks wide-eyed female creative, for the mutual    following of dreams) necessarily romanticises the experience of    being an actor, a musician, a writer  even,    especially, if it involves struggle. But La La    Land is also an ode to the audience.  <\/p>\n<p>    Mia and Seb both hope to be performers: Seb wants to run, and    play at, his own jazz club; Mia wants to make it as an actress.    But when we meet them, working low-paid, dead-end hospitality    jobs, they are primarily audience members. We see Seb    obsessively playing jazz cassettes and records on loop, Mia    gushing about a childhood spent watching Notorious,    Bringing Up Baby and Casablanca.  <\/p>\n<p>    In fact, Seb and Mia fall in love as observers  their romance    blossoms as they share experiences as audience members. They    stroll around the Warner Bros lot together, watching films    being shot. I love it, Mia sighs. They go to a jazz club    together and bond over the music. Shifting in red velvet seats,    their hands inching towards the others during a screening of    Rebel Without a Cause. They even go to a literal    observatory together (the Griffiths Observatory yes, the    same one they just watched on screen in Rebel), where    their romance takes off. We even see them watch a home movie of    their own potential life together in the films epilogue.  <\/p>\n<p>    Theatres, music clubs and sets therefore become significant    sites of communion, both culturally and personally, and    fetishised by Seb and Mia. In fact, Mia leaves her uninspiring    boyfriend, Greg, when shesinks into the jazz melodies    underscoring their dinner at a posh restaurant. Meanwhile, Greg    and his brother and sister-in-law discuss the advantages of    their expensive home cinemas compared to public theatres: You    know theatres these days, theyre so dirty. And theyre either    too hot or too cold. And theres always people talking. (After    comments like these, Greg is a write-off.)  <\/p>\n<p>    We often use films, books and music as tools to make    connections with each other, even form lasting relationships.    The experience of being Someone in the Crowd, as the films    soundtrack describes it, doesnt just inspire the creative    careers at the heart of La La Land, but every area of    life.  <\/p>\n<p>    When Seb suggests taking Mia to see Rebel Without a    Cause, hes embarrassed  it seems too obviously like a    date, and Mia isnt single. I can take you, he says, before    adding, You know, for research. For research! Mia repeats.    Yeah. Great. For research. The joke, of course, is that both    Seb and Mia know their date is just that, a date  but the    script also plays with the idea that watching movies can be a    kind of emotional research, not just for an actress preparing    for a new role, but for anybody. For Seb and Mia, their    research brings them to each other, a life-changing (if not    lifelong) relationship.  <\/p>\n<p>    We see Seb and Mias relationship play out as a series of    performances, with Seb playing and Mia watching. There are five    scenes that explore this dynamic  their first meeting at Sebs    restaurant, their run-in at a pool party where Mia requests I    Ran, a few weeks into their romance at The Lighthouse, at a    huge gig where Seb performs in his new band, The Messengers,    and, finally, in Sebs own club. Each of these scenes reveal    incremental changes in Mias perspective on her life, her    ambitions, and her desires, as she moves from awe to playful    cynicism to optimism to disillusionment and, finally, to a    bittersweet compromise of all the above.  <\/p>\n<\/p>\n<p>      Critics have raised eyebrows at the gender politics of this      film on the back of these scenes  arguing that they present      the male lead as the artist, the female lead as mostly      observer, contributing to decades of fetishising male artists      while dismissing women as primarily muses or facilitators of      male art and ambition.    <\/p>\n<p>      Guy gets Madeline, Andrew gets greatness (and Fletcher), and      Sebastian gets his club (if not Mia),       writes Morgan Leigh Davis, of La La      Landand the plots of other jazz movies Guy and      Madeline on a Park Benchand Whiplash.      And women? All they get to do is listen.    <\/p>\n<p>    But scenes of Sebs performances dont actually focus on Seb,    nor do they form deep explorations of his career ambitions     they are important to us as an audience because Mia is    watching. We rarely see him perform if not through her gaze,    and we see her emotionally develop through her evolving    reactions to his music, while the films most fantastical    scenes are all her projections, her imaginative response to    what she hears. We repeatedly see Mia writing, auditioning, and    performing without Seb present  and the films opening and    closing scenes are all shot through her eyes. For me, this is    Mias film, the story of her ambitions realised.  <\/p>\n<p>    Criticisms of the focus being on Sebperformingalso    rest on the idea that making art is fundamentally more    important than engaging with it, envisaging culture as a series    of monologues rather than a great, messy dialogue. But watching    is a key part of Mias artistic life. Its as important to her    as performing, and La La Land suggests that watching    and listening are not passive activities. When Mia notices the    jazz in the posh restaurant, for instance, listening is    positioned as something that requires skill, practice and    attentiveness; while going to see Rebel Without a    Cause can end in a beautiful dance sequence at the    Griffiths Observatory. Watching and listening are figured as    active, creative, transformative acts. Here, consuming art can    have as much personal and cultural value as making art: both    must occur for culture to exist.  <\/p>\n<p>    Mia is always open to art that is new to her music she    hasnt yet heard and films she hasnt yet seen. Ultimately,    staying open to new kinds of watching and listening is what    allows her to create genuinely original work. Her time spent    watching film with her aunt inspires the audition that bags her    her breakout role  and we know those also shape her final    performance (the film she gets a part in has no script;    theproducers want to work with Mia to mould the role over    three months of rehearsals and a four-month shoot in Paris).  <\/p>\n<p>    Seb, on the other hand, is a closed book to the new. Hes never    genuinely interested in The Messengers, and prefers to stay    stuck in the past, listening obsessively to the same pieces of    music over and over again. We first meet him rewinding    cassettes in his car, and later see him dropping the needle of    his record player on the same spot on the vinyl in his kitchen.    His hands instinctively move to the same keys on the piano. In    the end, he decides to move away from original work, instead    choosing to become a facilitator of the music of others, in a    club that only plays traditional, nostalgic jazz.  <\/p>\n<p>    Seb might spend a lot of time explaining what makes art    beautiful, but we can never take him seriously  his    insistences on pure jazz, fists clenched with passion, or    claims that he is a serious musician, are usually played for    laughs. Mias dreams arent (even if she is a lot more likely    to laugh at herself).  <\/p>\n<\/p>\n<p>      The visual landscape of La La Land creates a world      hovering somewhere between fantasy and reality. Through      melodic camera movements, oversaturated colour palettes,      dreamlike fabrics, dance and song and references to Old      Hollywoods most iconic scenes, the ordinary becomes      fantastical. Bathroom lamps become spotlights, hilltop      sunsets become perfect movie sets.    <\/p>\n<p>      And it works both ways: a cinematic tracking shot of Mia      auditioning, slowly focusing on the emotion of her face, is      interrupted when an assistant outside the door enters the      left of the frame. Many of the films most dramatic moments      are punctured by the mundane: phones ring, smoke alarms go      off, records abruptly finish, analogue film eats itself just      before the romantic climax. These both serve to disrupt and      reinforce classic tropes (the interrupted kiss is as familiar      as the dramatic, orchestral one), and as a result were never      sure when were in La La Land and when were in the real      world.    <\/p>\n<p>    This is an impulse that seemingly comes from Mia. She gets    herself work on a film set, to immerse herself in the fictional    landscape, and we watch her twirling along the streets like    shes in a musical in her own mind. She writes in her play    blurb that shes interested in the porous border between    dreams and reality, and we know that her play So Long, Boulder    City! is concerned with windows, like the one from    Casablanca that sits opposite her cafe,    whichoffer a portal from one world into another. (The    whole world from your bedroom? Seb says of her play, while the    stagehand is left baffled by that whole window thing.)  <\/p>\n<p>    We see lush posters of Ingrid Bergman taking up space in Mias    apartment, then we see Mia, lying on her bed in sweatpants,    shot in a similarly dramatic fashion. She literally steps into    the movie at the screening of Rebel Without a Cause,    the film projecting onto her face, then takes Seb to the films    real sets.  <\/p>\n<p>    Mias touchstone for inspiration is the story of her aunt    jumping into the Seine in the snow. We see a picture, in Mias    living room, of a woman in a red bathing suit frozen in a dive    above a swimming pool then see that moment recreated at    different LA parties across town, never fully sure if its    coincidence or a trick of Mias mind, while snow suddenly falls    after her Somewhere in the Crowd solo.  <\/p>\n<\/p>\n<p>    In the films epilogue, places from her memory become movie    sets, fromthe lamppost Seb danced on at the LA hilltop    where they first danced, to the motorway where they were stuck    in traffic at the movies opening. As Seb plays, shes writing    the movie of their perfect, alternate lives.  <\/p>\n<p>    La La Lands own audience can never fully escape the    fact that they are watching a movie: though it is undoubtedly    immersive, the experience of watching La La Land is    too referential and self-consciously cinematic to transport its    audience out of their seats into another specific place. But    the dreamy, technicolour panorama of La La Land    encourages audiences to revel in the moments when life feels    like a movie, and to find the connections between life and art.  <\/p>\n<p>    The You Are the Star mural is a strange cultural artefact. It    shouts that anyone can make it in Hollywood, anyone can have    their dreams come true, but if you look at the selection of    celebrities sat in the theatre, its hardly the most broad    selection of humanity. If you squint, you might see a few faces    that arent white, but theyre few and far between. The vast    majority of the stars are white, chiselled young men and women;    and so the trick of the muralworks betterif you fit    a similar description. La La Land functions in a    similar way, and at the end, Emma Stone seamlessly slots into    the role of successful Hollywood actress as shes    already a rail-thin, white, traditionally beautiful, successful    Hollywood actress. As Ira Madison III     wrote on the films US release:La La Land    opens with a stunning and visually masterful dance sequence    sung by an incredibly diverse group of Los Angeles denizens,    but they are quickly whisked away so the Caucasian sing-along    can begin.  <\/p>\n<p>    Life mostly happens inside our own heads. Two hours of one    movie can sometimes have a bigger impact on us than two weeks    of our day-to-day lives at our jobs and homes. The kind of    creative internal landscapes La La Land explores    through Mia are, of course, not limited to the narrow selection    of people Hollywood reveres, and the film itself fails to    recognise that. But the idea that borders between our    imaginations and our realities are more porous than we believe,    and that art and life can have a tangible relationship, is a    hopeful one for anyone who has felt that their life has been    changed by an album, an old movie, a painting, or a TV show.    Its an optimistic way of viewing the world  one that is as    open to the observer as the performer.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Here is the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.newstatesman.com\/2017\/02\/goodbye-liberal-era\" title=\"Goodbye to the liberal era - New Statesman\">Goodbye to the liberal era - New Statesman<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Perhaps the most pivotal scene in Damien Chazelles La La Land takes place in a restaurant, one that Mia (Emma Stone) chances upon while walking the long journey home, with no idea that Seb (Ryan Gosling) works there playing the piano. But before that, as Mia approaches the restaurant, she passes a long, colourful mural. We see Mia walk past Marilyn Monroe, Charlie Chaplin, Shirley Temple, WCFields, and James Dean.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/liberal\/goodbye-to-the-liberal-era-new-statesman\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187824],"tags":[],"class_list":["post-175610","post","type-post","status-publish","format-standard","hentry","category-liberal"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/175610"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=175610"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/175610\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=175610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=175610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=175610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}