{"id":175596,"date":"2017-02-06T15:54:42","date_gmt":"2017-02-06T20:54:42","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/with-violin-in-hand-mark-menzies-finds-hope-for-the-future-in-the-past-los-angeles-times\/"},"modified":"2017-02-06T15:54:42","modified_gmt":"2017-02-06T20:54:42","slug":"with-violin-in-hand-mark-menzies-finds-hope-for-the-future-in-the-past-los-angeles-times","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/with-violin-in-hand-mark-menzies-finds-hope-for-the-future-in-the-past-los-angeles-times\/","title":{"rendered":"With violin in hand, Mark Menzies finds hope for the future in the past &#8211; Los Angeles Times"},"content":{"rendered":"<p><p>    Music, we all know, can change moods. But can it change minds    as well? Just how crazy is it to expect a single violin to coax    us toward utopia?  <\/p>\n<p>    That is the mission of Luigi Nonos 45-minute masterpiece, La    Lontananza Nostalgica Utopica Futura: Madrigale per piu    Caminantes con Gidon Kremer. The work for solo violin, eight    channels of violin-irradiated electronic music and,    importantly, eight to 10 music stands was given a rare and    wonderfully convincing performance by Mark Menzies on Friday    night at Art Share L.A. downtown.  <\/p>\n<p>    There is a lot to unpack here. La Lontananza was written in    1989, the year before the avant-garde Italian composer died.    Also dying at the time was communism, a movement to which the    politically intent Nono was devoted. Nostalgic Distant Utopian    Future suggests that through distance the hope of the future    might be found in the past, or something like that. Nono then    calls the score a madrigal for many travelers with Gidon    Kremer.  <\/p>\n<p>    Kremer was the violinist not only for whom La Lontananza was    written but with whose sound the piece is infused. Nono devised    the eight-channel tape, operated live during performances, from    recordings he made of Kremer improvising. The actual score    leaves room for a soloist to find his or her own solutions,    which means that each new violinist who takes on La    Lontananza offers a new utopian vision applied to what went    before in Kremers.  <\/p>\n<p>    The music stands are spread around the performance space, and    the violinist moves from one to the next. Six of the stands    hold the music for the six sections of the work. The additional    two to four have dummy scores. The performers journey is not    linear. Menzies lingered between sections. He zigzagged around    the space, sometimes stopping at the dummy stands before    reaching his destination. No one said Utopia is just around the    corner.  <\/p>\n<p>    The music itself is like an anatomical, physiological and    spiritual examination of the violin: what the instrument can do    and what it can do to a listener. An imaginative virtuoso is    required. The dynamic range is from what is only audible to a    dog to the loudest sounds the instrument can humanly make.    Everything Nono could think of doing to a violin with a bow, he    has the violinist do.  <\/p>\n<p>    The result is complex and ever changing. There can be the    effect of a sweet singing voice and the effect of horror.    Pitches that are familiar contend with microtones that are not.    The violin is caressed and attacked with every inch of the    bow.Parts of the score are skittish. The second section    ended with crunching effects.  <\/p>\n<p>    For the third, Menzies stood directly behind me, playing    ghostly calm drones of sustained harmonics that felt as they    entered the mind as vibrations bypassing earand auditory    nerve. The room itself was suffused by waves of wondrous violin    effects on the surround-sound loudspeakers. Rather than rely on    the banality of virtual reality, Menzies and Nono produced    virtualunreality, the feeling of levitation.  <\/p>\n<p>    What is past and what is future, what is utopian and what is    dystopian in this political theater of the violin and of the    mind? Nono doesnt provide the answers. He shows us not where    to go but how to go. Instead of being a destination, utopia is    a process of opening up to experiencing the unfamiliar.   <\/p>\n<p>    As to whether music can change minds, it can. John Cage    happened to be at the London premiere of La Lontananza in    1990. Three decades earlier he had had a falling out with Nono,    but Cage (who famously disavowed music as emotional expression)    said after the London concert, I no longer hold a grudge    against Luigi.  <\/p>\n<p>    After 17 years on the faculty of CalArts and a mainstay in the    L.A. new music scene, Menzies has returned to his native New    Zealand. But he is back in town celebrating his 47th birthday    with the ambitious series four in the time of seven, four    solo violin and viola recitals of new and old music in seven    days.  <\/p>\n<p>    He had played La Lontananza here in 2003 at a Southwest    Chamber Music concert. This time it was in collaboration with    the new music collective wasteLAnd, and Menzies had the    advantage of a room ideally reverberant and flexible. The    executive director of wasteLAnd, composer Scott Worthington,    handledthe electronics with alluring flair.  <\/p>\n<p>    The program began with two short pieces. Ching-Wen Chaos    robustly enigmatic violin solo Elegy in Flight, evoking the    Buddhist recitation for the dead, and the premiere of a    winningly lyrical viola solo, Elegy, written for Menzies by    Erik Ulman.  <\/p>\n<p>    Menzies seven-day odyssey takes him to REDCAT Monday for a    mixed program of New Zealand, European and American solo pieces    and to Monk Space in Koreatown on Tuesday for three of Bachs    solo sonatas and partitas, an early example of the violins    penchant for utopian thought.  <\/p>\n<p>    ------------  <\/p>\n<p>    Mark Menzies  <\/p>\n<p>    When: 8:30 p.m.Monday atREDCAT, 631 W. 2nd St.,    L.A. Also at 7 p.m.Tuesday at Monk Space, 4414 W.    2nd St., L.A.  <\/p>\n<p>    Tickets: $10-$20  <\/p>\n<p>    Info: (213) 237-2800 or <a href=\"http:\/\/www.redcat.org\" rel=\"nofollow\">http:\/\/www.redcat.org<\/a>; (213) 925-8562 or    <a href=\"http:\/\/www.monkspace.com\" rel=\"nofollow\">http:\/\/www.monkspace.com<\/a>  <\/p>\n<p>    <a href=\"mailto:mark.swed@latimes.com\">mark.swed@latimes.com<\/a>  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.latimes.com\/entertainment\/arts\/la-et-cm-mark-menzies-review-20170205-story.html\" title=\"With violin in hand, Mark Menzies finds hope for the future in the past - Los Angeles Times\">With violin in hand, Mark Menzies finds hope for the future in the past - Los Angeles Times<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Music, we all know, can change moods. But can it change minds as well? Just how crazy is it to expect a single violin to coax us toward utopia?  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/with-violin-in-hand-mark-menzies-finds-hope-for-the-future-in-the-past-los-angeles-times\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187819],"tags":[],"class_list":["post-175596","post","type-post","status-publish","format-standard","hentry","category-new-utopia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/175596"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=175596"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/175596\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=175596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=175596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=175596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}