{"id":175101,"date":"2017-01-27T05:43:17","date_gmt":"2017-01-27T10:43:17","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/russian-futurism-wikipedia\/"},"modified":"2017-01-27T05:43:17","modified_gmt":"2017-01-27T10:43:17","slug":"russian-futurism-wikipedia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurist\/russian-futurism-wikipedia\/","title":{"rendered":"Russian Futurism &#8211; Wikipedia"},"content":{"rendered":"<p><p>    Russian Futurism was a movement of    Russian poets and artists who adopted the principles of    Filippo Marinetti's \"Futurist Manifesto\".  <\/p>\n<p>    Russian Futurism may be said to have been born in December    1912, when the Moscow-based literary group Hylaea (Russian:     [Gileya]) (initiated in 1910 by    David Burlyuk and his brothers at their    estate near Kherson, and quickly joined by Vasily    Kamensky and Velimir Khlebnikov, with Aleksey Kruchenykh and Vladimir Mayakovsky joining in    1911)[1] issued a manifesto entitled A    Slap in the Face of Public Taste (Russian:      ).[2] Other    members included artists Mikhail Larionov, Natalia    Goncharova, Kazimir Malevich, and Olga    Rozanova.[3] Although Hylaea is generally    considered to be the most influential group of Russian    Futurism, other groups were formed in St. Petersburg (Igor    Severyanin's Ego-Futurists), Moscow (Tsentrifuga, with    Boris    Pasternak among its members), Kiev, Kharkov, and Odessa.  <\/p>\n<p>    Like their Italian counterparts, the Russian Futurists were    fascinated with the dynamism, speed, and restlessness of modern    machines and urban life. They purposely sought to arouse    controversy and to gain publicity by repudiating the static art    of the past. The likes of Pushkin and Dostoevsky, according to them, should be    \"heaved overboard from the steamship of modernity\". They    acknowledged no authorities whatsoever; even Filippo Tommaso Marinetti, when    he arrived in Russia on a proselytizing visit in 1914, was    obstructed by most Russian Futurists, who did not profess to    owe him anything.  <\/p>\n<p>    In contrast to Marinetti's circle, Russian Futurism was    primarily a literary rather than a plastic philosophy. Although    many poets (Mayakovsky, Burlyuk) dabbled with painting, their    interests were primarily literary. However, such    well-established artists as Mikhail Larionov, Natalia    Goncharova, and Kazimir Malevich found inspiration in    the refreshing imagery of Futurist poems and experimented with    versification themselves. The poets and painters collaborated    on such innovative productions as the Futurist opera    Victory Over the Sun, with    music by Mikhail Matyushin, texts by Kruchenykh    and sets contributed by Malevich.  <\/p>\n<p>    Members of Hylaea elaborated the doctrine of Cubo-Futurism    and assumed the name of budetlyane (from the Russian    word budet 'will be'). They found significance in the    shape of letters, in the arrangement of text around the page,    in the details of typography. They considered that there is no    substantial difference between words and material things, hence    the poet should arrange words in his poems like the artist    arranges colors and lines on his canvas. Grammar, syntax, and    logic were often discarded; many neologisms and profane words    were introduced; onomatopoeia was declared a universal    texture of verse. Khlebnikov, in particular, developed \"an    incoherent and anarchic blend of words stripped of their    meaning and used for their sound alone\",[4] known as    zaum.  <\/p>\n<p>    With all this emphasis on formal experimentation, some    Futurists were not indifferent to politics. In particular,    Mayakovsky's poems, with their lyrical sensibility, appealed to    a broad range of readers. He vehemently opposed the meaningless    slaughter of World War I and hailed the Russian Revolution as the end    of that traditional mode of life which he and other Futurists    ridiculed so zealously.  <\/p>\n<p>    War correspondent Arthur Ransome and five other foreigners    were taken to see two of the Bolshevik propaganda trains in    1919 by their organiser, Burov. He first showed them the    \"Lenin\", which had been painted a year and a half ago when,    as fading hoardings in the streets of Moscow still testify,    revolutionary art was dominated by the Futurist movement. Every    carriage is decorated with most striking but not very    comprehensible pictures in the brightest colours, and the    proletariat was called upon to enjoy what the pre-revolutionary    artistic public had for the most part failed to understand. Its    pictures are art for arts sake, and can not have done more    than astonish, and perhaps terrify, the peasants and the    workmen of the country towns who had the luck to see them.    The \"Red Cossack\" is quite different. As Burov put it with deep    satisfaction, At first we were in the artists hands, and    now the artists are in our hands (The other three trains    were the \"Sverdlov\", the \"October Revolution\", and the \"Red    East\"). Initially the Department of Proletarian Culture had    delivered Burov bound hand and foot to a number of    Futurists , but now the artists had been brought under    proper control.[5]  <\/p>\n<p>    After the Bolsheviks gained power, Mayakovsky's    grouppatronized by Anatoly Lunacharsky, Bolshevik Commissar for    Educationaspired to dominate Soviet culture. Their    influence was paramount during the first years after the    revolution, until their programor rather lack thereofwas    subjected to scathing criticism by the authorities. By the time    OBERIU attempted to revive some of the Futurist    tenets during the late 1920s, the Futurist movement in Russia    had already ended. The most militant Futurist poets either died    (Khlebnikov, Mayakovsky) or preferred to adjust their very    individual style to more conventional requirements and trends    (Aseyev, Pasternak).  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/en.wikipedia.org\/wiki\/Russian_Futurism\" title=\"Russian Futurism - Wikipedia\">Russian Futurism - Wikipedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Russian Futurism was a movement of Russian poets and artists who adopted the principles of Filippo Marinetti's \"Futurist Manifesto\".  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurist\/russian-futurism-wikipedia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-175101","post","type-post","status-publish","format-standard","hentry","category-futurist"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/175101"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=175101"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/175101\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=175101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=175101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=175101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}