{"id":174948,"date":"2017-01-11T13:51:20","date_gmt":"2017-01-11T18:51:20","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/saturday-novel-wikipedia\/"},"modified":"2017-01-11T13:51:20","modified_gmt":"2017-01-11T18:51:20","slug":"saturday-novel-wikipedia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/saturday-novel-wikipedia\/","title":{"rendered":"Saturday (novel) &#8211; Wikipedia"},"content":{"rendered":"<p><p>    Saturday (2005) is a novel by Ian McEwan set in    Fitzrovia,    London, on Saturday, 15 February 2003, as a large demonstration is    taking place against the United States' 2003 invasion of Iraq. The    protagonist, Henry Perowne, a 48-year-old neurosurgeon, has planned a series of chores    and pleasures culminating in a family dinner in the evening. As    he goes about his day, he ponders the meaning of the protest    and the problems that inspired it; however, the day is    disrupted by an encounter with a violent, troubled man.  <\/p>\n<p>    To understand his character's world-view, McEwan spent time    with a neurosurgeon. The novel explores one's engagement with    the modern world and the meaning of existence in it. The main    character, though outwardly successful, still struggles to    understand meaning in his life, exploring personal satisfaction    in the post-modern, developed world. Though intelligent and    well read, Perowne feels he has little influence over political    events.  <\/p>\n<p>    The book, published in February 2005 by Jonathan Cape    in the United Kingdom and in April in the United States, was    critically and commercially successful. Critics noted McEwan's    elegant prose, careful dissection of daily life, and interwoven    themes. It won the 2005 James Tait Black Memorial    Prize for fiction. It has been translated into eight    languages.  <\/p>\n<p>    Saturday is McEwan's ninth novel, published between    Atonement and On Chesil    Beach, two novels of historical fiction. McEwan has    discussed that he prefers to alternate between writing about    the past and the present.[1][2]  <\/p>\n<p>    While researching the book, McEwan spent two years    work-shadowing Neil Kitchen, a neurosurgeon at The National    Hospital for Neurology and Neurosurgery in Queen Square,    London.[1][3][4] Kitchen testified that    McEwan did not flinch in the theatre, a common first reaction    to surgery; \"He sat in the corner, with his notebook and    pencil\".[1] He    also had several medical doctors and surgeons review the book    for accuracy, though few corrections were required to the    surgical description.[1][4]Saturday was also    proof-read by McEwan's longstanding circle of friends who    review his manuscripts, Timothy Garton Ash, Craig Raine, and    Galen    Strawson.[1]  <\/p>\n<p>    There are elements of autobiography in Saturday: the    protagonist lives in Fitzroy Square, the same square in London    that McEwan does and is physically active in middle    age.[1]Christopher Hitchens, a friend of    McEwan's, noted how Perowne's wife, parents and children are    the same as the writer's.[5]    McEwan's son, Greg, who like Theo played the guitar    reasonably well in his youth, emphasized one difference between    them, \"I definitely don't wear tight black jeans\".[1]  <\/p>\n<p>    Excerpts were published in five different literary magazines,    including the whole of chapter one in the New York Times Book    Review, in late 2004 and early 2005.[6] The complete novel was published    by the Jonathan Cape Imprint of Random House Books    in February 2005 in London, New York, and Toronto; Dutch,    Hebrew, German, French, Spanish, Polish, Russian, and Japanese    translations followed.[7][8]  <\/p>\n<p>    The book follows Henry Perowne, a middle-aged, successful    surgeon. Five chapters chart his day and thoughts on Saturday    the 15 February 2003, the day of the demonstration against the    2003 invasion of Iraq, the largest protest in British history.    Perowne's day begins in the early morning, when he sees a    burning aeroplane streak across the sky. This casts a shadow    over the rest of his day as reports on the television change    and shift: is it an accident, or terrorism?  <\/p>\n<p>    En route to his weekly squash game, a traffic diversion reminds    Perowne of the anti-war protests occurring that day. After    being allowed through the diversion, he collides with another    car, damaging its wing mirror. At first the driver, Baxter,    tries to extort money from him. When Perowne refuses, Baxter    and his two companions become aggressive. Noticing symptoms in    Baxter's behaviour, Perowne quickly recognises the onset of    Huntington's disease. Though he is    punched in the sternum, Perowne    manages to escape unharmed by distracting Baxter with    discussions of his disease.  <\/p>\n<p>    Perowne goes on to his squash match, still thinking about the    incident. He loses the long and contested game by a    technicality in the final set. After lunch he buys some fish    from a local fishmonger for dinner. He visits his mother,    suffering from vascular dementia, who is cared for in    a nursing home.  <\/p>\n<p>    After a visit to his son's rehearsal, Perowne returns home to    cook dinner, and the evening news reminds him of the grander    arc of events that surround his life. When Daisy, his daughter,    arrives home from Paris, the two passionately debate the    coming war in Iraq. His father-in-law arrives    next. Daisy reconciles an earlier literary disagreement that    led to a froideur with her maternal grandfather; remembering    that it was he who had inspired her love of literature.    Perowne's son Theo returns next.  <\/p>\n<p>    Rosalind, Perowne's wife, is the last to arrive home. As she    enters, Baxter and an accomplice 'Nige' force their way in    armed with knives. Baxter punches the grandfather, intimidates    the family and orders Daisy to strip naked. When she does,    Perowne notices that she is pregnant. Finding out she is a    poet, Baxter asks her to recite a poem. Rather than one of her    own, she recites Dover Beach, which affects Baxter    emotionally, effectively disarming him. Instead he becomes    enthusiastic about Perowne's renewed talk about new treatment    for Huntington's disease. After his    companion abandons him, Baxter is overpowered by Perowne and    Theo, and knocked unconscious after falling down the stairs.    That night Perowne is summoned to the hospital for a successful    emergency operation on Baxter. Saturday ends at around    5:15a.m. on Sunday, after he has returned from the    hospital and made love to his wife again.  <\/p>\n<p>    McEwan's earlier work has explored the fragility of existence    using a clinical perspective,[9]    Hitchens hails him a \"chronicler of the physics of every-day    life\".[5]Saturday    explores the feeling of fulfilment in Perowne: he is respected    and respectable but not quite at ease, wondering about the luck    that has him where he is and others homeless or in menial    jobs.[5] The family is materially    well-off, with a plush home and a Mercedes, but justifiably    soPerowne and his wife work hard. McEwan tells of his success    rate and keeping cool under pressure; there is a trade off, as    he and his wife work long hours and need to put their diaries    side by side to find time to spend together.[5]  <\/p>\n<p>    Perowne's composure and success mean the implied violence is in    the background. His personal contentment, (at the top of his    profession, and \"an unashamed beneficiary of the fruits of late    capitalism\"[3])    provides a hopeful side to the book, instead of the unhappiness    in contemporary fiction.[2]    McEwan's previous novels highlighted the fragility of modern    fulfilled life, seemingly minor incidents dramatically    upsetting existence.[9]Saturday returns to a    theme explored in Atonement, which plotted the    disruption of a lie to a middle-class family, and in    The Child in Time, where a small    child is kidnapped during a day's shopping.[10] This theme is continued    in Saturday, a \"tautly wound tour-de-force\" set in a    world where terrorism, war and politics make the news    headlines, but the protagonist has to live out this life until    he \"collides with another fate\".[2] In Saturday    Perowne's medical knowledge captures the delicate state of    humanity better than novelists' imaginations: his acquaintance    with death and neurological perspective better capture human    frailty.[9]  <\/p>\n<p>    The burning aeroplane in the book's opening, and the suspicions    it immediately arouses, quickly introduces the problems of    terrorism and international security.[5] The day's political    demonstration and the ubiquity of its news coverage provide    background noise to Perowne's day, leading to him to ponder his    relationship with these events.[11]Christopher Hitchens pointed out    that the novel is set on the \"actual day the whole of    bien-pensant Britain moved into the streets to jeer at    George Bush and Tony Blair\" and placed the novel as    \"unapologetically anchored as it is in the material world and    its several discontents\".[5]The    Economist newspaper set the context as a \"world where    terrorism and war make headlines, but also filter into the    smallest corners of people's lives.\"[2] McEwan said himself,    \"The march gathered not far from my house, and it bothered me    that so many people seemed so thrilled to be there\".[12] The characterisation of    Perowne as an intelligent, self-aware man: \"..a habitual    observer of his own moods' [who] is given to reveries about his    mental processes,\" allows the author to explicitly set out this    theme.[1]  <\/p>\n<p>      \"It's an illusion to believe himself active in the story.      Does he think he's changing something, watching news      programmes, or lying on his back on the sofa on Sunday      afternoon, reading more opinion columns of ungrounded      certainties, more long articles about what really lies behind      this or that development, or what is surely going to happen      next, predictions forgotten as soon as they are read, well      before events disprove them?\"[13]    <\/p>\n<p>    Physically, Perowne is neither above nor outside the fray but    at an angle to it; emotionally his own intelligence makes him    apathetic, he can see both sides of the argument, and his    beliefs are characterised by a series of hard choices rather    than sure certainties.[5][14]  <\/p>\n<p>    He is concerned for the fate of Iraqis; through his friendship    with an exiled Iraqi professor he learned of the totalitarian    side of Saddam Hussein's rule, but also takes seriously his    children's concerns about the war. He often plays devil's    advocate, being dovish with this American friend, and hawkish    with his daughter.[12]  <\/p>\n<p>    McEwan establishes Perowne as anchored in the real    world.[5][15] Perowne expresses a    distaste for some modern literature, puzzled by, even    disdaining magical realism:  <\/p>\n<p>      \"What were these authors of reputation doing  grown men and      women of the twentieth century  granting supernatural powers      to their characters?\" Perowne earnestly tried to appreciate      fiction, under instruction from his daughter he read both      Anna      Karenina and Madame Bovary, but could not accept      their artificiality, even though they dwelt on detail and      ordinariness.[11]    <\/p>\n<p>    Perowne's dismissive attitude towards literature is directly    contrasted with his scientific world-view in his struggle to    comprehend the modern world.[11]    Perowne explicitly ponders this question, \"The times are    strange enough. Why make things up?\".[11]  <\/p>\n<p>    Perowne's world view is rebutted by his daughter, Daisy, a    young poet. In the book's climax in chapter four, while he    struggles to remain calm offering medical solutions to Baxter's    illness, she quotes Matthew Arnold's poem Dover Beach,    which calls for civilised values in the world, temporarily    placating the assailant's violent mood.[3] McEwan described his    intention as wanting to \"play with this idea, whether we need    stories\".[16]    Brian Bethune interpreted McEwan's approach to Perowne as    \"mercilessly [mocking] his own protagonist...But Perowne's    blind spot [literature] is less an author's little joke than a    plea for the saving grace of literature.\"[15]  <\/p>\n<p>    Similarly he is irreligious, his work making him aware of the    fragility of life and consciousness's reliance on the    functioning brain.[11] His    morality is nuanced, weighing both sides of an issue. When    leaving the confrontation with Baxter, he questions his use of    his medical knowledge, even though it was in self-defense, and    with genuine Hippocratic feeling. While shopping for    his fish supper, he cites scientific research that shows    greater consciousness in fish, and wonders whether he should    stop eating them.[11] As a    sign of his rationalism, he appreciates the brutality of    Saddam    Hussein's rule as described by the Iraqi professor whom    Perowne treated, at the same time taking seriously his    children's concerns about the war.  <\/p>\n<p>    Saturday is a \"post 9\/11\" novel, dealing with the change    in lifestyle faced by Westerners after the 11    September attacks in the United States. As such, Christopher Hitchens characterised    it as \"unapologetically anchored as it is in the material world    and its several discontents\".[5]    \"Structurally, Saturday is a tightly wound tour de force    of several strands\"; it is both a thriller which portrays a    very attractive family, and an allegory of the world after 11    September 2001 which meditates on the fragility of    life.[14]  <\/p>\n<p>    In this respect the novel correctly anticipates, at page 276,    the July 7, 2005 bombings on London's Underground railway    network, which occurred a few months after the book was    published:  <\/p>\n<p>      London, his small part of it, lies wide open, impossible to      defend, waiting for its bomb, like a hundred other cities.      Rush hour will be a convenient time. It might resemble the      Paddington crash  twisted rails, buckled, upraised commuter      coaches, stretchers handed out through broken windows, the      hospital's Emergency Plan in action. Berlin, Paris, Lisbon.      The authorities agree, an attack's inevitable.    <\/p>\n<p>    The book obeys the classical unities of place, time and    action, following one man's day against the backdrop of a    grander historical narrative  the anti-war protests happening    in the city that same day.[9] The    protagonist's errands are surrounded by the recurring leitmotif    of hyper real, ever-present screens which report the progress    of the plane and the march Perowne has earlier    encountered.[11]Saturday is in tune    with its protagonist's literary tastes; \"magical realism\" it is    not.[5] The 26-hour narrative led    critics to compare the book to similar novels, especially    Ulysses by James Joyce, which    features a man crossing a city,[15] and Virginia    Woolf's Mrs. Dalloway, of    which Michiko Kakutani described    Saturday as an \"up-to-the-moment, post-9\/11    variation.\"[10]  <\/p>\n<p>    The novel is narrated in the third person, limited    point of view: the reader learns of events as Perowne does.    Using the free indirect style the narrator    inhabits Perowne, a neurosurgeon, who often thinks rationally,    explaining phenomena using medical terminology.[1] This allows McEwan to    capture some of the \"white noise that we almost forget as soon    as we think it, unless we stop and write it down.\"[16]    Hitchens highlighted how the author separates himself from his    character with a \"Runyonesque historical present (\"He rises \"    \"He strides \") that solidifies the context and the    actuality.\"[5]  <\/p>\n<p>    Saturday was both critically acclaimed and commercially    successful, a best-seller in Britain and the United States. It    spent a week at No. 3 on both the New York Times Best    Seller List on 15 April 2005,[17] and    Publishers Weekly (4 April 2005)    lists.[18] A strong performance for    literary fiction, Saturday sold over 250,000 copies on    release, and signings were heavily attended.[19] The paperback edition sold    another quarter of a million.[20]  <\/p>\n<p>    Ruth Scurr reviewed the book in The Times, calling    McEwan \"[maybe] the best novelist in Britain and is certainly    operating at the height of his formidable powers\".[9] She praised his examination    of happiness in the 21st century, particularly from the point    of view of a surgeon: \"doctors see real lives fall to pieces in    their consulting rooms or on their operating tables, day in,    day out. Often they mend what is broken, and open the door to    happiness again.\"[9]    Christopher Hitchens said the \"sober yet scintillating pages of    Saturday\" confirmed the maturation of McEwan and    displayed both his soft, humane, side and his hard,    intellectual, scientific, side.[5]  <\/p>\n<p>    Reviewers celebrated McEwan's dissection of the quotidian and    his talent for observation and description. Michiko Kakutani    liked the \"myriad of small, telling details and a reverence for    their very ordinariness \", and the suspense created that    threatens these.[10] Tim    Adams concurred in The Observer, calling the observation    \"wonderfully precise\".[21] Mark    Lawson in The Guardian said McEwan's style had matured    into \"scrupulous, sensual rhythms,\" and noted the considered    word choice that enables his work. Perowne, for example, is a    convincing neurosurgeon by the end of the book.[22] This attention to detail allowed    McEwan to use all the tricks of fiction to generate \"a growing    sense of disquiet with the tiniest finger-flicks of    detail\".[14]  <\/p>\n<p>    The \"set-piece\" construction of the book was noticed by many    critics; Mrs Scurr praised it, describing a series of \"vivid    tableaux\",[9] but    John    Banville was less impressed, calling it an assembly of    discrete set pieces, though he said the treatment of the car    crash and its aftermath was \"masterful\", and said of Perowne's    visit to his mother: \"the writing is genuinely affecting in its    simplicity and empathetic force.\"[3] From the initial    \"dramatic overture\" of the aircraft scene, there were    \"astonishing pages of description\", sometimes \"heart-stopping\",    though it was perhaps a touch too artful at times,    according to Michael Dirda in The    Washington Post.[14]    Christopher Hitchens said that McEwan delivered a \"virtuoso    description of the aerodynamics of a squash game,\" enjoyable    even \"to a sports hater like myself\",[5] Banville said he, as a    literary man, had been bored by the same scene.[23] Zoe Heller praised the tension    in the climax as \"vintage McEwan nightmare\" but questioned the    resolution as \"faintly preposterous\".[11]  <\/p>\n<p>    John    Banville wrote a scathing review of the book for    The New York Review of    Books.[3] He    described Saturday as the sort of thing that a committee    directed to produce a 'novel of our time' would write, the    politics were \"banal\"; the tone arrogant, self-satisfied and    incompetent; the characters cardboard cut-outs. He felt McEwan    strove too hard to display technical knowledge \"and his ability    to put that knowledge into good, clean prose\".[3]  <\/p>\n<p>    Saturday won the James Tait    Black Prize for fiction;[24] and was    nominated on the long-list of the Man Booker Prize in 2005.[25]  <\/p>\n<p>    According to songwriter Neil Finn, the Crowded House song \"People Are Like    Suns\", from Time on Earth (2007), begins with    lyrics inspired by the beginning of Saturday, stating    \"...when I wrote it, I was reading Ian McEwan's novel Saturday,    which begins with a man on his balcony watching a plane go    down, so the first lines borrow something from that    image.\"[26]  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/en.wikipedia.org\/wiki\/Saturday_(novel)\" title=\"Saturday (novel) - Wikipedia\">Saturday (novel) - Wikipedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Saturday (2005) is a novel by Ian McEwan set in Fitzrovia, London, on Saturday, 15 February 2003, as a large demonstration is taking place against the United States' 2003 invasion of Iraq. The protagonist, Henry Perowne, a 48-year-old neurosurgeon, has planned a series of chores and pleasures culminating in a family dinner in the evening <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/saturday-novel-wikipedia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187714],"tags":[],"class_list":["post-174948","post","type-post","status-publish","format-standard","hentry","category-rationalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174948"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=174948"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174948\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=174948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=174948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=174948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}