{"id":174702,"date":"2016-12-12T19:43:29","date_gmt":"2016-12-13T00:43:29","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/futurism-unknown-nu\/"},"modified":"2016-12-12T19:43:29","modified_gmt":"2016-12-13T00:43:29","slug":"futurism-unknown-nu","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurism\/futurism-unknown-nu\/","title":{"rendered":"futurism &#8211; unknown.nu"},"content":{"rendered":"<p><p>    No architecture has existed since 1700. A moronic mixture of    the most various stylistic elements used to mask the skeletons    of modern houses is called modern architecture. The new beauty    of cement and iron are profaned by the superimposition of    motley decorative incrustations that cannot be justified either    by constructive necessity or by our (modern) taste, and whose    origins are in Egyptian, Indian or Byzantine antiquity and in    that idiotic flowering of stupidity and impotence that took the    name of neoclassicism.  <\/p>\n<p>    These architectonic prostitutions are welcomed in Italy, and    rapacious alien ineptitude is passed off as talented invention    and as extremely up-to-date architecture. Young Italian    architects (those who borrow originality from clandestine and    compulsive devouring of art journals) flaunt their talents in    the new quarters of our towns, where a hilarious salad of    little ogival columns, seventeenth-century foliation, Gothic    pointed arches, Egyptian pilasters, rococo scrolls,    fifteenth-century cherubs, swollen caryatids, take the place of    style in all seriousness, and presumptuously put on monumental    airs. The kaleidoscopic appearance and reappearance of forms,    the multiplying of machinery, the daily increasing needs    imposed by the speed of communications, by the concentration of    population, by hygiene, and by a hundred other phenomena of    modern life, never cause these self-styled renovators of    architecture a moment's perplexity or hesitation. They    persevere obstinately with the rules of Vitruvius, Vignola and    Sansovino plus gleanings from any published scrap of    information on German architecture that happens to be at hand.    Using these, they continue to stamp the image of imbecility on    our cities, our cities which should be the immediate and    faithful projection of ourselves.  <\/p>\n<p>    And so this expressive and synthetic art has become in their    hands a vacuous stylistic exercise, a jumble of ill-mixed    formulae to disguise a run-of-the-mill traditionalist box of    bricks and stone as a modern building. As if we who are    accumulators and generators of movement, with all our added    mechanical limbs, with all the noise and speed of our life,    could live in streets built for the needs of men four, five or    six centuries ago.  <\/p>\n<p>    This is the supreme imbecility of modern architecture,    perpetuated by the venal complicity of the academies, the    internment camps of the intelligentsia, where the young are    forced into the onanistic recopying of classical models instead    of throwing their minds open in the search for new frontiers    and in the solution of the new and pressing problem: the    Futurist house and city. The house and the city that are    ours both spiritually and materially, in which our tumult can    rage without seeming a grotesque anachronism.  <\/p>\n<p>    The problem posed in Futurist architecture is not one of    linear rearrangement. It is not a question of finding new    moldings and frames for windows and doors, of replacing    columns, pilasters and corbels with caryatids, flies and frogs.    Neither has it anything to do with leaving a faade in bare    brick, or plastering it, or facing it with stone or in    determining formal differences between the new building and the    old one. It is a question of tending the healthy growth of the    Futurist house, of constructing it with all the resources of    technology and science, satisfying magisterially all the    demands of our habits and our spirit, trampling down all that    is grotesque and antithetical (tradition, style, aesthetics,    proportion), determining new forms, new lines, a new harmony of    profiles and volumes, an architecture whose reason for    existence can be found solely in the unique conditions of    modern life, and in its correspondence with the aesthetic    values of our sensibilities. This architecture cannot be    subjected to any law of historical continuity. It must be new,    just as our state of mind is new.  <\/p>\n<p>    The art of construction has been able to evolve with time, and    to pass from one style to another, while maintaining unaltered    the general characteristics of architecture, because in the    course of history changes of fashion are frequent and are    determined by the alternations of religious conviction and    political disposition. But profound changes in the state of the    environment are extremely rare, changes that unhinge and renew,    such as the discovery of natural laws, the perfecting of    mechanical means, the rational and scientific use of material.    In modern life the process of stylistic development in    architecture has been brought to a halt. Architecture now    makes a break with tradition. It must perforce make a fresh    start.  <\/p>\n<p>    Calculations based on the resistance of materials, on the use    of reinforced concrete and steel, exclude \"architecture\" in the    classical and traditional sense. Modern constructional    materials and scientific concepts are absolutely incompatible    with the disciplines of historical styles, and are the    principal cause of the grotesque appearance of \"fashionable\"    buildings in which attempts are made to employ the lightness,    the superb grace of the steel beam, the delicacy of reinforced    concrete, in order to obtain the heavy curve of the arch and    the bulkiness of marble.  <\/p>\n<p>    The utter antithesis between the modern world and the old is    determined by all those things that formerly did not exist. Our    lives have been enriched by elements the possibility of whose    existence the ancients did not even suspect. Men have    identified material contingencies, and revealed spiritual    attitudes, whose repercussions are felt in a thousand ways.    Principal among these is the formation of a new ideal of beauty    that is still obscure and embryonic, but whose fascination is    already felt even by the masses. We have lost our predilection    for the monumental, the heavy, the static, and we have enriched    our sensibility with a taste for the light, the practical,    the ephemeral and the swift. We no longer feel ourselves to    be the men of the cathedrals, the palaces and the podiums. We    are the men of the great hotels, the railway stations, the    immense streets, colossal ports, covered markets, luminous    arcades, straight roads and beneficial demolitions.  <\/p>\n<p>    We must invent and rebuild the Futurist city like an immense    and tumultuous shipyard, agile, mobile and dynamic in every    detail; and the Futurist house must be like a gigantic machine.    The lifts must no longer be hidden away like tapeworms in the    niches of stairwells; the stairwells themselves, rendered    useless, must be abolished, and the lifts must scale the    lengths of the faades like serpents of steel and glass. The    house of concrete, glass and steel, stripped of paintings and    sculpture, rich only in the innate beauty of its lines and    relief, extraordinarily \"ugly\" in its mechanical simplicity,    higher and wider according to need rather than the    specifications of municipal laws. It must soar up on the brink    of a tumultuous abyss: the street will no longer lie like a    doormat at ground level, but will plunge many stories down into    the earth, embracing the metropolitan traffic, and will be    linked up for necessary interconnections by metal gangways and    swift-moving pavements.  <\/p>\n<p>    The decorative must be abolished. The    problem of Futurist architecture must be resolved, not by    continuing to pilfer from Chinese, Persian or Japanese    photographs or fooling around with the rules of Vitruvius, but    through flashes of genius and through scientific and technical    expertise. Everything must be revolutionized. Roofs and    underground spaces must be used; the importance of the faade    must be diminished; issues of taste must be transplanted from    the field of fussy moldings, finicky capitals and flimsy    doorways to the broader concerns of bold groupings and    masses, and large-scale disposition of planes. Let us make    an end of monumental, funereal and commemorative architecture.    Let us overturn monuments, pavements, arcades and flights of    steps; let us sink the streets and squares; let us raise the    level of the city.  <\/p>\n<p>    I COMBAT AND DESPISE:  <\/p>\n<p>    AND PROCLAIM:  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See original here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.unknown.nu\/futurism\/architecture.html\" title=\"futurism - unknown.nu\">futurism - unknown.nu<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> No architecture has existed since 1700. A moronic mixture of the most various stylistic elements used to mask the skeletons of modern houses is called modern architecture.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurism\/futurism-unknown-nu\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-174702","post","type-post","status-publish","format-standard","hentry","category-futurism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174702"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=174702"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174702\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=174702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=174702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=174702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}