{"id":174673,"date":"2016-12-09T06:05:29","date_gmt":"2016-12-09T11:05:29","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/micronation-fifth-world-wiki-fandom-powered-by-wikia\/"},"modified":"2016-12-09T06:05:29","modified_gmt":"2016-12-09T11:05:29","slug":"micronation-fifth-world-wiki-fandom-powered-by-wikia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/micronations\/micronation-fifth-world-wiki-fandom-powered-by-wikia\/","title":{"rendered":"Micronation | Fifth World Wiki | Fandom powered by Wikia"},"content":{"rendered":"<p><p>    According to pedestrian wisdom, a micronation     sometimes referred to as a model country or new    country project  is an entity that apparently intends to    replace, resemble, mock, or exist on equal footing with a    recognised and\/or sovereign state. Some micronations are    created with serious intent, while others exist as a hobby or    stunt. Scholarly research shows, however, that a real    micronation must be at least an empirical tribe or    community, or it simply isn't a micronation. Actually, most    so-called micronations are more of a mocking of real nations    than real states  it is intellectually dishonest to classify    something, as the Wikipedia does in its article about    micronations,    based not on what it actually is, but rather on what it isn't,    and a micronation is, first and foremost, a very small nation    by size and\/or population.  <\/p>\n<p>    The term micronation, which literally means small    nation, is a neologism. The first reference in English to    the word micronation in a popular book appears in the 1978    edition of The People's Almanac #2, where David    Wallechinsky and Irving Wallace write:  <\/p>\n<p>    The term has since come to be used also retrospectively to    refer to earlier unrecognised entities, some of which date to    as far back as the 17th century.  <\/p>\n<p>    According to micronational scholars, the term micronation is    synonymous with the term Fifth and Sixth World nation. The more mature    micronations (Fifth World nations) can also be social    identity or irredentist groups.  <\/p>\n<p>    Supporters of micronations often use the term    macronation to describe any real sovereign nation-state.    However, macronations are more appropriately medium- to    large-sized nations that do not enjoy significant recognition,    and according to micronational scholars they are Fourth World    nations. The term macronation is also synonymous with    the term self-determination or secessionist    group.  <\/p>\n<p>    Micronations should not be confused with legitimately    recognised, but geographically tiny nations such as Fiji,    Monaco, and San Marino, for which the term microstate is more    accurate and descriptive.  <\/p>\n<p>    Micronations generally have a number of common features:  <\/p>\n<p>    A criterion which distinguishes micronations from imaginary    countries, eco-villages, campuses, tribes, clans, sects, and    residential community associations, is that these latter    entities do not usually seek to be recognised as sovereign.  <\/p>\n<p>    The Montevideo Convention was one    attempt to create a legal definition distinguishing between    states and non-states. A few micronations meet this definition,    while most do not. Some micronational scholars find the    Montevideo Convention unenlightened, or at the very least    deceptive, with its emphasis on a state possessing a defined    territory, since it has been discovered that states do not    necessarily have to possess a territory to exist and be    functional.  <\/p>\n<p>    The academic study of micronations and microstates is termed    micropatrology,    and the hobby or activity of establishing and operating    micronations is known as micronationalism.  <\/p>\n<p>    The world's oldest and longest living micronation was probably    the Indian princely state of Pudukkottai. From the 6th    to the 14th century AD, Pudukkottai was successively ruled by    the Pallavas, the Cholas, and the Pandyas. Then Pudukkottai    came under the rule of Muslim sultans, who held power for about    50 years before being vanquished by the Vijayanagar kings. When    the Vijayanagar kingdom disintegrated, Raghunatha Kilavan    wrested the country from them in 1680, and appointed Raghunatha    Tondaiman, his brother-in-law, as viceroy. The kingdom    eventually acceded to the independent Dominion of India in    August 1947, and merged with the Madras state in the following    year.  <\/p>\n<p>    The 19th century saw the rise to prominence of the nation-state    concept, and the earliest recognisable micronations can be    dated to that period. Most were founded by eccentric    adventurers or business speculators, and several were    remarkably successful.  <\/p>\n<p>    The oldest extant micronation to arise in modern times is the    Kingdom of Redonda, founded in 1865    in the Caribbean. It failed to establish itself as a real    country, but has nonetheless managed to survive into the    present day as a unique literary foundation with its own king    and aristocracy  although it is not without its controversies;    there are presently at least four competing claimants to the    Redondan throne.  <\/p>\n<p>    Another very old extant micronation is relatively obscure to    Anglophiles: Parva Domus. Parva Domus    today is a cultural and recreational civil association based in    Montevideo, Uruguay. It was founded on 25 August 1878, when    Jos Achinelli raised the new nation's flag on a mast in front    of a farmhouse. The Republic is reminiscent of a secret    society, and its membership is restricted to men. Females are    actually allowed entrance twice a year, for a special dinner.        [1]  <\/p>\n<p>    The 1960s and 1970s saw a micronational renaissance, with the    foundation of a number of territorial micronations. The first    of these, the Principality of    Sealand, was founded in 1967 on an abandoned World War II    gun platform in the North Sea, and has survived into the    present day. Others were based on schemes requiring the    construction of artificial islands, but only two are known to    have risen above sea level.  <\/p>\n<p>    The Republic of Rose Island was a 400    square metre platform built in international waters off the    Italian town of Rimini, in the Adriatic Sea in 1968. It is    reported to have issued stamps, minted currency, and declared    Esperanto to be its official language. Shortly after    completion, however, it was destroyed by the Italian Navy.  <\/p>\n<p>    The Republic of    Minerva was set up in 1972 as a libertarian new country    project by Nevada businessman Michael Oliver. Oliver's group    conducted dredging operations at the Minerva Reefs, a shoal    located in the Pacific Ocean south of Fiji. They succeeded in    creating a small artificial island, but their efforts at    securing international recognition met with little success, and    near-neighbour Tonga sent a military force to the area and    annexed it.  <\/p>\n<p>    On April Fools' Day in 1973, John Lennon and Yoko Ono announced    the birth of Nutopia, the world's first country where all    people are ambassadors. Nutopia was described as \"a conceptual    country\" with no boundaries and \"no laws other than cosmic.\" At    the time, Mr. Lennon was being threatened with deportation    because of a 1968 marijuana conviction in Britain. As Nutopian    ambassadors, Mr. and Ms. Lennon asked for diplomatic immunity    and United Nations recognition, and they gave \"One White    Street\" as the embassy address. Neither of them ever lived at    that address.  <\/p>\n<p>    On 1 April 1977, bibliophile Richard Booth, declared the UK    town of Hay-on-Wye an \"independent republic\" with himself as    its king. The town has subsequently developed a healthy tourism    industry based literary interests, and \"King Richard\" (whose    sceptre consists of a recycled toilet plunger) continues to    dole out Hay-on-Wye peerages and honours to anyone prepared to    pay for them. The official website for Hay-on-Wye, however,    admits that the declaration of independence, along with the    later claim to have annexed the United States and renamed it the \"US    of Hay\" were publicity stunts.[2]  <\/p>\n<p>    Micronational activities were disproportionately common    throughout Australia in the final    three decades of the 20th century. The Hutt River Province    Principality started the ball rolling in 1970, when Prince    Leonard (born Leonard George Casley) declared his farming    property independent after a dispute over wheat quotas. The    year 1976 witnessed the creation of the Province of Bumbunga on    a rural property near Snowtown, South Australia, by an    eccentric British monarchist named Alex Brackstone, and a    dispute over flood damage to farm properties led to the    creation of the Independent State of Rainbow Creek in    northeastern Victoria (Australia) by Tom Barnes in 1979. In New    South Wales, a political protest by a group of Sydney teenagers    led to the 1981 creation of the Empire of Atlantium, and a    mortgage foreclosure dispute led George and Stephanie Muirhead    of Rockhampton, Queensland to secede as the Principality of    Marlborough in 1993.  <\/p>\n<p>    Yet another Australian secessionist state came into existence    on 1 May 2003, when Peter Gillies declared the independence of    his 66 hectare northern New South Wales farm as the    Principality of United Oceania after an unresolved year-long    dispute with Port Stephens Council over Gillies' plans to    construct a private residence on the property.  <\/p>\n<p>    Micronational hobbyists received a significant boost in the    mid-1990s when popularisation of the Internet gave them the    ability to promote their activities to a global audience. As a    result, the number of online and fantasy micronations expanded    dramatically. The majority were based in English-speaking    countries, however a significant minority arose elsewhere in    Portuguese-speaking countries as well.  <\/p>\n<p>    In the 21st century micronationalism has taken on a less    quixotic character, especially through the more mature    micronations (Fifth World nations).  <\/p>\n<p>    There are now micronationists who have been elected to an    Official World parliament; micronationists who have been    honoured with a MBE (Member of the Order of the British    Empire); micronationists who have developed new languages in    working use; authentic micronational navigators\/explorers; and    there are even micronational athletes who have appeared on a    world championship podiums.  <\/p>\n<p>    There are also micronations that run alternative Internets with    great sophistication; micronations which have issued gold    coins; micronations which have co-sponsored a major cultural    events; micronations which have been recognised by    international organisations; micronations which have launched    significant political petitions; and there are even    micronations which have sent their flag into the vacuum of    space.  <\/p>\n<p>    But the list of real achievements doesn't end with specific    micronationalists or micronations since there are, or have    been, academic conferences on micronations; micronational    travel guides; micronational bishops; micronational saints;    micronational educational systems; micronational sports;    micronational astrologies; micronational races; micronational    meridians; micronational legal systems; micronational    intellectual property; micronational archaeological findings;    micronational virtual invasions with non-virtual consequences;    micronational religions; micronational health discoveries;    micronational environmental philosophies; and even    micronationalism itself has developed into a real protoscience.  <\/p>\n<p>    In the present day, eight main types of micronations are    prevalent:  <\/p>\n<p>    Micronations of the first type tend to be fairly serious in    outlook, involve sometimes significant numbers of relatively    mature participants, and often engage in highly sophisticated,    structured activities that emulate the operations of real-world    nations. A few good examples of these includes:  <\/p>\n<p>    These micronations also tend to be fairly serious, and involve    significant numbers of people interested in recreating the    past, especially the Roman or Mediaeval past, and living it in    a vicarious way. Examples of these include:  <\/p>\n<p>    With literally thousands in existence, micronations of this    type are by far the most common. They are ephemeral, and tend    to be Internet-based, rarely surviving more than a few months,    although there are notable exceptions. They generally involve a    handful of people, and are concerned primarily with arrogating    to their founders the outward symbols of statehood. The use of    grand-sounding titles, awards, honours, and heraldic symbols    derived from European feudal traditions, and the conduct of    \"wars\" with other micronations, are common manifestations of    their activities. Examples include:  <\/p>\n<p>    Micronations of this type include stand-alone artistic    projects, deliberate exercises in creative online and offline    fiction, artistamp creations, and even popular films. Examples    include:  <\/p>\n<p>    These types of micronations are typically associated with a    political or social reform agenda. Some are maintained as media    and public relations exercises, and examples of this type    include:  <\/p>\n<p>    A number of micronations have been established for fraudulent    purposes, by seeking to link questionable or illegal financial    actions with seemingly legitimate nations. The best    known of these are:  <\/p>\n<p>    A small number of micronations are founded with genuine    aspirations to be sovereign states. Many are based on    historical anomalies or eccentric interpretations of law, and    tend to be easily confused with established states. This    category includes:  <\/p>\n<p>    New-country projects are attempts to found completely new    nation-states. They typically involve plans to construct    artificial islands (few of which are ever realised), and a    large percentage have embraced or purported to embrace    libertarian or democratic principles. Examples include:  <\/p>\n<p>    Seasteading is a lifestyle of making the oceans, or at least    water-borne craft, one's home. Most seasteads historically have    been sailing craft, whether perhaps demonstrated by the the    Chinese Junk, modified canoes of Oceania, or even the famous    Pirates of Libertaria. In modern times in the west the cruising    sailboat has begun to be used in the same manner. The term    seasteading is of uncertain origin, used at least as early as    the turn of the century by Uffa Fox, and others; many feel that    catamaran designer and historian James Wharram and his designs    represent ideal seasteads. More recently, American sailor and    ecological philosopher     Jerome FitzGerald has been a leading and effective    proponent of seasteading, mostly teaching the concept through    the environmental\/sailing organization \"The    Oar Club\". The Seasteader's Institute in Hilo, Hawaii    offers classes, boat-building opportunities, education in    forage foods, diving, and other aspects of a Seasteading    lifestyle.  <\/p>\n<p>    Some theoretical seasteads are floating platforms which could    be used to create sovereign micronations, or otherwise serve the ends    of ocean colonization. The concept is introduced in a paper by    Wayne Gramlich, and later in a book by Gramlich, Patri Friedman    and Andy House, which is available for free online. Their    research aims at a more practical approach to developing    micronations, based on currently available technology and a    pragmatic approach to financial aspects.  <\/p>\n<p>    The authors argue that seasteading has the potential to    drastically lower the barrier to entry to the governing    industry. This allows for more experimentation and innovation    with varying social, political, and economic systems. Potential    business opportunities include data havens, offshore    aquaculture, and casinos, as well as the gamut of typical    business endeavors.  <\/p>\n<p>    There has been a small but growing amount of attention paid to    the micronation phenomenon in recent years. Most interest in    academic circles has been concerned with studying the    apparently anomalous legal situations affecting such entities    as Sealand and the Hutt River Province, in exploring how some    micronations represent grassroots political ideas, and in the    creation of role-playing entities for instructional purposes.  <\/p>\n<p>    In 2000, Professor Fabrice O'Driscoll, of the Aix-Marseille    University, published a book about micronations: Ils ne    sigent pas  l'ONU (\"They are not in the United Nations\"),    with more than 300 pages dedicated to the subject.  <\/p>\n<p>    In May 2000, an article in the New York Times entitled    \"Utopian    Rulers, and Spoofs, Stake Out Territory Online\" brought the    phenomenon to a wider audience for the first time. Similar    articles were published by newspapers such as the French    Liberation, the Italian La Repubblica, the Greek    \"Ta Nea\", by O Estado de So Paulo in Brazil, and    Portugal's Viso at around the same time.  <\/p>\n<p>    Several recent publications have dealt with the subject of    particular historic micronations, including Republic of    Indian Stream (University Press), by Dartmouth College    geographer Daniel Doan, The Land that Never Was, about    Gregor MacGregor, and the Principality of Poyais, by    David Sinclair (ISBN 0-7553-1080-2).  <\/p>\n<p>    In August 2003 a Summit of Micronations took    place in Helsinki at Finlandia Hall, the site of the Conference    for Security and Co-operation in Europe (CSCE). The summit was    attended by delegations such as the Principality of Sealand, NSK, Ladonia, the Transnational Republic, and by    scholars from various academic institutions.  <\/p>\n<p>    From 7 November through 17 December 2004, the Reg Vardy Gallery    at the University of Sunderland (UK) hosted an exhibition on    the subject of micronational group identity and symbolism. The    exhibition focused on numismatic, philatelic and vexillological    artifacts, as well as other symbols and instruments created and    used by a number of micronations from the 1950s through to the    present day. A summit of micronations conducted as part of this    exhibition was attended by representatives of Sealand,    Elgaland-Vargaland, New Utopia, Atlantium, Frestonia and Fusa. The    exhibition was reprised at the Andrew Kreps Gallery in New York    City from 24 June29 July of the following year. Another    exhibition about micronations opened at Paris' Palais de Tokyo    in early 2007.  <\/p>\n<p>    The Sunderland summit was later featured in a 5-part BBC light    entertainment television series called \"How to Start Your Own    Country\" presented by Danny Wallace. The series told the story    of Wallace's experience of founding a micronation, Lovely,    located in his London flat. It screened in the UK in August    2005.  <\/p>\n<p>    Similar programs have also aired on television networks in    other parts of Europe.  <\/p>\n<p>    On 9 September 2006, The Guardian newspaper reported    that the travel guide company Lonely Planet had published the    world's first travel guide devoted to micronations, the    Lonely Planet Guide to Home-Made Nations (ISBN 1741047307).  <\/p>\n<p>    The Democratic Empire of Sunda, which claims to be the    Government of the Kingdom of Sunda (an ancient kingdom, in    present-day Indonesia) in exile in Switzerland, made media    headlines when two so-called princesses, Lamia Roro    Wiranatadikusumah Siliwangi Al Misri, 21, and Fathia Reza    Wiranatadikusumah Siliwangi Al Misiri, 23, were detained by    Malaysian authorities at the border with Brunei, on 13 July    2007, and are charged for entering the country without a valid    pass.  <\/p>\n<p>    In 2010, a documentary film by Jody Shapiro entitled \"How to    Start your Own Country\" was screened as part of the Toronto    International Film Festival. The documentary explored various    micronations around the world, and included an analysis of the    concept of statehood and citizenship. Erwin Strauss, author of    the eponymous book, was interviewed as part of the film.  <\/p>\n<p>        Adapted from the Wikipedia article, \"Micronation\" <a href=\"http:\/\/en.wikipedia.org\/wiki\/Micronation\" rel=\"nofollow\">http:\/\/en.wikipedia.org\/wiki\/Micronation<\/a>,    used under the GNU Free Documentation    License.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>The rest is here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/fifthworld.wikia.com\/wiki\/Micronation\" title=\"Micronation | Fifth World Wiki | Fandom powered by Wikia\">Micronation | Fifth World Wiki | Fandom powered by Wikia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> According to pedestrian wisdom, a micronation sometimes referred to as a model country or new country project is an entity that apparently intends to replace, resemble, mock, or exist on equal footing with a recognised and\/or sovereign state. Some micronations are created with serious intent, while others exist as a hobby or stunt.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/micronations\/micronation-fifth-world-wiki-fandom-powered-by-wikia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187812],"tags":[],"class_list":["post-174673","post","type-post","status-publish","format-standard","hentry","category-micronations"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174673"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=174673"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174673\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=174673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=174673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=174673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}