{"id":174619,"date":"2016-12-07T08:01:34","date_gmt":"2016-12-07T13:01:34","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/denis-dutton-on-bad-writing\/"},"modified":"2016-12-07T08:01:34","modified_gmt":"2016-12-07T13:01:34","slug":"denis-dutton-on-bad-writing","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/posthumanism\/denis-dutton-on-bad-writing\/","title":{"rendered":"Denis Dutton on Bad Writing"},"content":{"rendered":"<p><p>    Pick up an academic book, and theres no    reason to expect the writing to be graceful or elegant. Many    factors attract people to the scholarly life, but an appealing    prose style was never a requirement for the job.  <\/p>\n<p>    Having spent the past 23 years editing a scholarly journal,    Philosophy and Literature, I have come to know many    lucid and lively academic writers. But for every superb stylist    there are a hundred whose writing is no better than adequate     or just plain awful.  <\/p>\n<p>    While everyone moans (rightly) about the decline in student    literacy, not enough attention has been given to deplorable    writing among the professoriate. Things came to a head, for me,    a few years ago when I opened a new book aptly called The    End of Education: Toward Posthumanism. It began:  <\/p>\n<p>    This was written by a professor of English. Hes supposed to    teach students how to write.  <\/p>\n<p>    Fed up, I resolved to find out just how low the state of    academic writing had sunk. I could use the Internet to solicit    the most egregious examples of awkward, jargon-clogged academic    prose from all over the English-speaking world. And so the    annual Bad Writing    Contest was born.  <\/p>\n<p>    The rules were simple: Entries should be a sentence or two from    an actual published scholarly book or journal article. No    translations into English allowed, and the entries had to be    nonironic: We could hardly admit parodies in a field where    unintentional self-parody was so rampant.  <\/p>\n<p>    Each year for four years now the contest has attracted around    70 entries. My co-editors at Philosophy and Literature    and I are the judges, and the winner is announced in the    journal.  <\/p>\n<p>    No one denies the need for a specialized vocabulary in    biochemistry or physics or in technical areas of the humanities    like linguistics. But among literature professors who do what    they now call theory  mostly inept philosophy applied to    literature and culture  jargon has become the emperors    clothing of choice.  <\/p>\n<p>    Thus in A Defense of Poetry, English Prof. Paul Fry    writes: It is the moment of non-construction, disclosing the    absentation of actuality from the concept in part through its    invitation to emphasize, in reading, the helplessness  rather    than the will to power  of its fall into conceptuality. If    readers are baffled by a phrase like disclosing the    absentation of actuality, they will imagine its due to their    own ignorance. Much of what passes for theory in English    departments depends on this kind of natural humility on the    part of readers. The writing is intended to look as though Mr.    Fry is a physicist struggling to make clear the Copenhagen    interpretation of Quantum Mechanics. Of course, hes just an    English professor showing off.  <\/p>\n<p>    The vatic tone and phony technicality can also serve to elevate    a trivial subject. Many English departments these days find it    hard to fill classes where students are assigned Milton or    Melville, and they are transforming themselves into departments    of so-called cultural studies, where the students are offered    the analysis of movies, television programs, and popular music.    Thus, in a laughably convoluted book on the Nancy    Kerrigan\/Tonya Harding affair, we read in a typical sentence    that this melodrama parsed the transgressive hybridity of    un-narratived representative bodies back into recognizable    heterovisual modes.  <\/p>\n<p>    The pretentiousness of the worst academic writing betrays it as    a kind of intellectual kitsch, analogous to bad art that    declares itself profound or moving not by displaying its    own intrinsic value but by borrowing these values from    elsewhere. Just as a cigar box is elevated by a Rembrandt    painting, or a living room is dignified by sets of finely bound    but unread books, so these kitsch theorists mimic the effects    of rigor and profundity without actually doing serious    intellectual work. Their jargon-laden prose always suggests but    never delivers genuine insight. Here is this years winning    sentence, by Berkeley Prof. Judith Butler, from an article in    the journal Diacritics:  <\/p>\n<p>    To ask what this means is to miss the point. This sentence    beats readers into submission and instructs them that they are    in the presence of a great and deep mind. Actual communication    has nothing to do with it.  <\/p>\n<p>    As a lifelong student of Kant, I know that philosophy is not    always well-written. But when Kant or Aristotle or Wittgenstein    are most obscure, its because they are honestly grappling with    the most complex and difficult problems the human mind can    encounter. How different from the desperate incantations of the    Bad Writing Contest winners, who hope to persuade their readers    not by argument but by obscurity that they too are the great    minds of the age.<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.denisdutton.com\/language_crimes.htm\" title=\"Denis Dutton on Bad Writing\">Denis Dutton on Bad Writing<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Pick up an academic book, and theres no reason to expect the writing to be graceful or elegant.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/posthumanism\/denis-dutton-on-bad-writing\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187723],"tags":[],"class_list":["post-174619","post","type-post","status-publish","format-standard","hentry","category-posthumanism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174619"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=174619"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174619\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=174619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=174619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=174619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}