{"id":174269,"date":"2016-11-08T15:47:33","date_gmt":"2016-11-08T20:47:33","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-one-argument-ayn-rand-couldnt-win-new-york-magazine\/"},"modified":"2016-11-08T15:47:33","modified_gmt":"2016-11-08T20:47:33","slug":"the-one-argument-ayn-rand-couldnt-win-new-york-magazine","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/the-one-argument-ayn-rand-couldnt-win-new-york-magazine\/","title":{"rendered":"The One Argument Ayn Rand Couldnt Win  New York Magazine"},"content":{"rendered":"<p><p>            (Photo: Leonard McCombe\/Time Life Pictures\/Getty            Images)          <\/p>\n<p>    Whenever Ayn Rand met someone newan    acolyte whod traveled cross-country to study at her feet, an    editor hoping to publish her next novelshe would open the    conversation with a line that seems destined to go down as one    of historys all-time classic icebreakers: Tell me your    premises. Once youd managed to mumble something halfhearted    about loving your family, say, or the Golden Rule, Rand would    set about systematically exposing all of your logical    contradictions, then steer you toward her own inviolable set of    premises: that man is a heroic being, achievement is the aim of    life, existence exists, A is A, and so forththe whole    Objectivist catechism. And once you conceded any part of that    basic platform, the game was pretty much over. Shed start    piecing together her rationalist Tinkertoys until the mighty    Randian edifice towered over you: a rigidly logical Art Deco    skyscraper, 30 or 40 feet tall, with little plastic    industrialists peeking out the windowsa shining monument to    the glories of individualism, the virtues of selfishness, and    the deep morality of laissez-faire capitalism. Grant Ayn Rand a    premise and youd leave with a lifestyle.  <\/p>\n<p>    Stated premises, however, rarely get us all the way down to the    bottom of a philosophy. Even when we think weve reached    bedrock, theres almost always a secret subbasement blasted out    somewhere underneath. William James once argued that every    philosophic system sets out to conceal, first of all, the    philosophers own temperament: that pre-rational bundle of    preferences that urges him to hop on whatever logic-train seems    to be already heading in his general direction. This creates,    as James put it, a certain insincerity in our philosophic    discussions: the potentest of all our premises is never    mentionedWhat the system pretends to be is a picture of the    great universe of God. What it isand oh so flagrantly!is the    revelation of how intensely odd the personal flavor of some    fellow creature is.  <\/p>\n<p>    No one would have been angrier about this claim, and no one    confirms its truth more profoundly, than Ayn Rand. Few fellow    creatures have had a more intensely odd personal flavor; her    temperament could have neutered an ox at 40 paces. She was    proud, grouchy, vindictive, insulting, dismissive, and rash.    (One former associate called her the Evel Knievel of leaping    to conclusions.) But she was also idealistic, yearning,    candid, worshipful, precise, and improbably charming. She    funneled all of these contradictory elements into Objectivism,    the home-brewed philosophy that won her thousands of Cold    Warera followers and that seems to be making some noise once    again in our era of bailouts and tea parties. (Glenn Beck and    Ron Paul are Rand fans; Alan Greenspan, once a member of her    inner circle, had his faith in the markets rationality shaken    by the crash.)  <\/p>\n<p>    Its easy to chuckle at Rand, smugly, from the safe distance of    intervening decades or an opposed ideology, but in personher    big black eyes flashing deep into the night, fueled by    nicotine, caffeine, and amphetaminesshe was apparently an    irresistible force, a machine of pure reason, a free-market    Spock who converted doubters left, right, and center.    Eyewitnesses say that she never lost an argument. One of her    young students (soon to be her young lover) staggered out of    his first all-night talk session referring to her, admiringly,    as Mrs. Logic. And logic, in Rands hands, seemed to enjoy    superpowers it didnt possess with anyone else. She claimed,    for instance, that she could rationally explain every emotion    shed ever had. Tell me what a man finds sexually attractive,    she once wrote, and I will tell you his entire philosophy of    life. One convert insisted that she knows me better after    five hours than my analyst does after five years. The only    option was to yield or stay away. (I should admit here my own    bias: I was a card-carrying Objectivist from roughly age 16 to    19, during which time I did everything short of changing my    last name to Randersona phase Im deeply embarrassed by, but    also secretly grateful for.)  <\/p>\n<p>    Rand insisted, over and over, that the details of her life had    nothing to do with the tenets of her philosophy. She would    cite, on this subject, the fictional architect Howard Roark,    hero of her novel The Fountainhead: Dont ask me    about my family, my childhood, my friends or my feelings. Ask    me about the things I think. But the things she thought, it    turns out, were very much dependent on her family, her    childhood, her friends, and her feelingsor at least on her    relative lack of all that.  <\/p>\n<p>    Anne Hellers new biography, Ayn Rand and the World She    Made, allows us to poke our heads, for the first time,    into the Russian-Americans overheated philosophical    subbasement. After reading the details of Rands early life, I    find it hard to think of Objectivism as very objective at    allit looks more like a rational program retrofitted to a    lifelong temperament, a fantasy world created to cancel the    nightmare of a terrifying childhood. This is the comedy, the    tragedy, and the power of Rand: She built a glorious imaginary    empire on that nuclear-grade temperament, then devoted every    ounce of her will and intelligence to proving it was all pure    reason.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/nymag.com\/arts\/books\/features\/60120\/\" title=\"The One Argument Ayn Rand Couldnt Win  New York Magazine\">The One Argument Ayn Rand Couldnt Win  New York Magazine<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> (Photo: Leonard McCombe\/Time Life Pictures\/Getty Images) Whenever Ayn Rand met someone newan acolyte whod traveled cross-country to study at her feet, an editor hoping to publish her next novelshe would open the conversation with a line that seems destined to go down as one of historys all-time classic icebreakers: Tell me your premises. Once youd managed to mumble something halfhearted about loving your family, say, or the Golden Rule, Rand would set about systematically exposing all of your logical contradictions, then steer you toward her own inviolable set of premises: that man is a heroic being, achievement is the aim of life, existence exists, A is A, and so forththe whole Objectivist catechism. And once you conceded any part of that basic platform, the game was pretty much over <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/the-one-argument-ayn-rand-couldnt-win-new-york-magazine\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187828],"tags":[],"class_list":["post-174269","post","type-post","status-publish","format-standard","hentry","category-ayn-rand"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174269"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=174269"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/174269\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=174269"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=174269"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=174269"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}