{"id":173949,"date":"2016-10-06T14:50:13","date_gmt":"2016-10-06T18:50:13","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolitionism-united-states-american-history\/"},"modified":"2016-10-06T14:50:13","modified_gmt":"2016-10-06T18:50:13","slug":"abolitionism-united-states-american-history","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/abolitionism-united-states-american-history\/","title":{"rendered":"Abolitionism &#8211; United States American History"},"content":{"rendered":"<p><p>    The abolitionist movement called for the end of the institution    of slavery and had existed in one form or another since    colonial times; the early case had been stated most    consistently by the Quakers. Most Northern states abolished the    institution after the War for Independence, reacting to moral    concerns and economic unfeasibility.  <\/p>\n<p>     The movement gained new momentum    in the early 19th century as many critics of slavery hardened    their views and rejected their previous advocacy of gradualism    (the slow and steady progress towards the goal of freedom for    slaves) and colonization (finding land in Africa for former    slaves). As the movement grew and became more formally    organized, it sparked opposition in both the North and the    South; Northern mill owners depended upon slave-produced cotton    every bit as much as the Southern plantation owners.  <\/p>\n<\/p>\n<p>    Undeterred, many abolitionists defied the original Fugitive Slave Act of 1793, as well as the later    Fugitive Slave Act of 1850, and actively sought    to assist runaway slaves in their quest for freedom, most    notably through the auspices of the Underground Railroad.  <\/p>\n<p>     Abolitionist leaders included    such figures as William Lloyd Garrison, Frederick Douglass, Harriet Tubman and William Lloyd Still.  <\/p>\n<p>    Garrison adopted a militant tone which differed strikingly from    the more timid proposals of prior abolitionists, who generally    favored \"colonization\" of blacks away from white society.    Garrison demanded the immediate end of slavery without    compensation to slaveowners and equal rights within mainstream    society for everyone, regardless of race.  <\/p>\n<p>    Garrison`s efforts led to the formation of the American    Anti-Slavery Society in 1833. He wrote its initial declaration, which appeared on December    14, 1833, reading in part:  <\/p>\n<p>     Within five years,    the society had 1,350 local chapters. The success of the    abolition movement in the North, and the large amount of    propaganda that it generated, enraged the South. South Carolina    took the step of declaring that  <\/p>\n<p>    They further petitioned the federal government to have the post    office stop the distribution of abolitionist literature.    Congress decided that this would be unconstitutional, but in    practice it was not unusual for Southern postmasters to prevent    the delivery of offending material.  <\/p>\n<p>    After the Reverend Elijah Lovejoy, editor of an Abolitionist    newspaper in St. Louis, moved it in 1836 to Alton, Illinois,    the citizens of Alton destroyed in on three occasions. On the    fourth, on November 7, 1837, the mob murdered Lovejoy. His    associate Edward Beecher, brother of Henry Ward Beecher, wrote in the narrative of    the Alton riots, which appeared in 1838, \"The true spirit of    intolerance now stood exposed. Events were so ordered by the    Providence of God as to strip off every disguise. It now became    plain that all attempts to conciliate and to discuss were vain;    and nothing remained but to resist or to submit.\"  <\/p>\n<p>    One of the early leaders of the Abolitionist movement was    Theodore Weld, who helped organize the American    Anti-Slavery Society in 1833, and whose 1839 work, Slavery As It Is, inspired Harriet Beecher Stowe to write Uncle Tom`s Cabin.  <\/p>\n<p>    Although some in the Abolitionist Movement, especially    Garrison, felt that women should play a prominent role, that    position was resented by many. When in 1840, Garrison and his    followers elected a woman to the American Anti-Slavery    Society`s business committee, a split in the organizations    resulted. The departing members explained themselves:  <\/p>\n<p>    It is interesting to note that abolitionists anticipated an    argument later used by the Confederacy. Just as Southerners    eventually concluded that their institution of slavery could    not be protected under the Constitution while the number of    free states grew, abolitionists argued that since slavery could    not be abolished under the existing Constitution, it was the    obligation of the north to secede! In 1843, the Massachusetts    Anti-Slavery Society endorsed disunion by a vote of 59 to 21.    They argued that no principled abolitionist could either vote    or hold office under the Constitution as it then existed. In    1845, the group published a pamphlet to that effect with an    introduction by Wendell Phillips.  <\/p>\n<p>    ---- Selected Quotes ----  <\/p>\n<p>    Quotes regarding Abolitionism.  <\/p>\n<p>    By Stephen A. Douglas    Abolitionism proposes to destroy the right and extinguish the    principle of self-government for which our forefathers waged a    seven years' bloody war, and upon which our whole system of    free government is founded.    Speech in the U.S. Senate, March 3, 1854    By Susan B. Anthony    Many Abolitionists have yet to learn the ABC of woman's    rights.    Written in her journal, 1860    By John C. Calhoun    Abolition and the Union cannot exist. As the friend of the    Union, I openly proclaim it, and the sooner it is known the    better. The former may now be controlled, but in a short time    it will be beyond the power of man to arrest the course of    events.    Senate Speech in 1837    By Jefferson Davis    Do they find in the history of St. Domingo, and in the present    condition of Jamaica, under the recent experiments which have    been made upon the institution of slavery in the liberation of    the blacks, before God, in his wisdom, designed it should be    done  do they there find anything to stimulate them to future    exertion in the cause of abolition ? Or should they not find    there satisfactory evidence that their past course was founded    in error?    1850 speech<\/p>\n<p>    - - - Books You May Like Include: ----  <\/p>\n<p>    Abolitionism and the Civil War in Southwestern    Illinois  by    John J. Dunphy.    Southwestern Illinois played a fierce and pivotal    role in the national drama of a house divided against itself.    St. Clair County sheltered Brooklyn, f...    From Midnight to Dawn: The Last Tracks of the    Underground Railroad by Jacqueline L. Tobin.    The Underground Railroad was the passage to freedom    for many slaves, but it was full of dangers. There were    dedicated conductors and safe houses, but ...    Freethinkers: A History of American Secularism       by Susan    Jacoby.    At a time when the separation of church and state is    under attack as never before, Freethinkers offers a powerful    defense of the secularist heritage t...    Narrative of Sojourner Truth      by Sojourner    Truth.     This inspiring memoir, first published in 1850,    recounts the struggles of a distinguished African-American    abolitionist and champion of women's rights...    Free Soil, Free Labor, Free Men: The Ideology of the    Republican Party Before the Civil War by Eric    Foner.    Since its publication over four decades ago, Free    Soil, Free Labor, Free Men has been recognized as a classic, an    indispensable contribution to our u...    Bound for Canaan: The Epic Story of the Underground    Railroad, America's First Civil Rights Movement by    Fergus M. Bordewich.    Interweaving thrilling personal stories with the    politics of slavery and abolition, this work shows how the    Underground Railroad gave birth to America...    Narrative of the Life of Frederick Douglass      by Frederick    Douglass.    Born into a family of slaves, Frederick Douglass    educated himself through sheer determination. His unconquered    will to triumph over his circumstances ...    A Shopkeeper's Millennium: Society and Revivals in    Rochester, New York, 1815-1837 by Paul E. Johnson.    A quarter-century after its first publication, A    Shopkeeper's Millennium remains a landmark work--brilliant both    as a new interpretation of the intima...<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Here is the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.u-s-history.com\/pages\/h477.html\" title=\"Abolitionism - United States American History\">Abolitionism - United States American History<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The abolitionist movement called for the end of the institution of slavery and had existed in one form or another since colonial times; the early case had been stated most consistently by the Quakers. Most Northern states abolished the institution after the War for Independence, reacting to moral concerns and economic unfeasibility. The movement gained new momentum in the early 19th century as many critics of slavery hardened their views and rejected their previous advocacy of gradualism (the slow and steady progress towards the goal of freedom for slaves) and colonization (finding land in Africa for former slaves) <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/abolitionism-united-states-american-history\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-173949","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173949"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=173949"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173949\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=173949"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=173949"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=173949"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}