{"id":173775,"date":"2016-09-18T08:14:59","date_gmt":"2016-09-18T12:14:59","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonistic-theories-philosophy-home-page\/"},"modified":"2016-09-18T08:14:59","modified_gmt":"2016-09-18T12:14:59","slug":"hedonistic-theories-philosophy-home-page","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/hedonistic-theories-philosophy-home-page\/","title":{"rendered":"Hedonistic Theories &#8211; Philosophy Home Page"},"content":{"rendered":"<p>\n<\/p>\n<p>          Abstract: The refinement of hedonism as an          ethical theory involves several surprising and important          distinctions. Several counter-examples to hedonism          are discussed.        <\/p>\n<p>          I. Hedonistic theories are one possible answer to          the question of \"What is intrinsic goodness?\"        <\/p>\n<p>              Similar theories might involve enjoyment,              satisfaction, happiness, as concepts substituted for              pleasure. A major problem of hedonism is getting              clear as of what pleasure and pain consist. Are              pleasures events, properties, states, or some other              kind of entity?            <\/p>\n<p>          II. The hedonistic position can be substantially          refined.        <\/p>\n<p>                  Some persons have mistakenly taken this                  distinction to mean that \"Therefore, you can't                  generalize about what actions should be done                  because they would differ for different people;                  hence, ethics is relative.\"                <\/p>\n<p>                  Think about how this statement is logically                  related to C.L. Kleinke's observation in his                  book                   Self-Perception that \"What                  distinguishes emotions such as anger, fear, love,                  elation, anxiety, and disgust is not what is                  going on inside the body but rather what is                  happening in the outside environment.\"                  (C.L. Kleinke, Self-Perception (San                  Francisco: W.H. Freeman, 1978), 2.)                <\/p>\n<p>          III. The hedonist doesn't seek pleasure constantlya          constant indulgence of appetites makes people miserable          in the long run.        <\/p>\n<p>              When hungry, seek food; when poor, seek money; when              restless, seek physical activity. We don't seek              pleasure in these situations. As               John Stuart Mill stated, \"Those only are happy              who have their minds fixed on some object other than              their own happiness  Aiming thus at something else,              they find happiness along the way.\"            <\/p>\n<p>          IV.           John Hospers proposes three counter-examples to          hedonism.        <\/p>\n<\/p>\n<p>              Recommended Sources            <\/p>\n<p>              Hedonism:A              discussion of hedonism from the Stanford              Encyclopedia with some emphasis relating to              egoism and utilitarianism by Andrew Moore.            <\/p>\n<p>              Hedonism:              An outline of some basic concepts hedonistic              philosophy with brief mention of Epicurus, Bentham,              Mill, and Freud from the Wikipedia.            <\/p>\n<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/philosophy.lander.edu\/ethics\/hedonism.html\" title=\"Hedonistic Theories - Philosophy Home Page\">Hedonistic Theories - Philosophy Home Page<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Abstract: The refinement of hedonism as an ethical theory involves several surprising and important distinctions. Several counter-examples to hedonism are discussed. I <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/hedonistic-theories-philosophy-home-page\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187715],"tags":[],"class_list":["post-173775","post","type-post","status-publish","format-standard","hentry","category-hedonism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173775"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=173775"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173775\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=173775"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=173775"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=173775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}