{"id":173656,"date":"2016-09-08T06:40:48","date_gmt":"2016-09-08T10:40:48","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-phony-debate-about-political-correctness-thinkprogress\/"},"modified":"2016-09-08T06:40:48","modified_gmt":"2016-09-08T10:40:48","slug":"the-phony-debate-about-political-correctness-thinkprogress","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/political-correctness\/the-phony-debate-about-political-correctness-thinkprogress\/","title":{"rendered":"The Phony Debate About Political Correctness &#8211; ThinkProgress"},"content":{"rendered":"<p><p>CREDIT: DYLAN PETROHILOS\/THINKPROGRESS  <\/p>\n<p>    By Erica Hellerstein    and Judd Legum  <\/p>\n<p>    In 1991, New York Magazine published an influential cover story, titled Are    You Politically Correct? The headline was splashed across the    glossys front page in bold red and white letters, followed by    a list of supposed politically correct questions:  <\/p>\n<p>    The article opened with what appeared to be a heated exchange    between students and a Harvard professor, Stephan Thernstrom,    as he made his way through campus. As John Taylor, the author    of the piece told it, Thernstrom was anonymously criticized by    students in the Harvard    Crimson for racial insensitivity in an introductory    history course he taught on race relations in America. As word    of the criticism spread throughout campus, Thernstrom quickly    found himself embroiled in controversyand the target of an    angry group of students. The first paragraph describes    Thernstroms reaction in vivid detail:  <\/p>\n<p>    Taylors opening certainly painted a dramatic picture. But    there was only one problemit wasnt exactly true. In a 1991    interview with The Nation, Thernstrom himself told reporter Jon    Weiner that he was appalled when he first saw the passage.    Nothing like that ever happened, he quipped, describing the    authors excerpt as artistic license. What eventually    happened was perhaps unsurprising: Thernstrom decided not to    offer the controversial course again. Although it was a    voluntary decision, the professors story soon turned into a    famous example of the tyranny of political correctness. The New    Republic declared that the professor had been savaged for    political correctness in the classroom; the New York Review of Books    described his case an illustration of the attack on freedom    led by minorities.  <\/p>\n<p>    These claims ultimately proved to be greatly exaggerated.    Weiner tracked down one of the students who complained about    Thernstrom; she explained that their goals werent to prevent    him from offering the class, but to point out inaccuracies in    his lecture. To me, its a big overreaction for him to decide    not to teach the course again because of that, she said. A    professor of government at Harvard went a step further,    concluding that there is no Thernstrom case. Instead, a few    student complaints were exaggerated and translated into an    attack on freedom of speech by black students. The professor    called the episode a marvelous example of the skill of the    neocons at taking small events and translating them into    weapons against the pluralistic thrust on American campuses.  <\/p>\n<p>    Back in the 90s, the conversation around political correctness    was largely driven by anecdote that could easily be distorted    to support a particular point of view. Last year, the same    magazine that published Taylors 1991 story returned to the    topic, this time publishing a treatise on political correctness    by Jonathan Chait. The piece, Not a    Very P.C. Thing to Say, describes a resurgence of the P.C.    culture that flourished on college campuses in the 90s, even    more ubiquitous now thanks to the rise of Twitter and social    media. This new movement of political correctness, Chait    argues, has assumed a towering presence in the psychic space    of politically active people in general and the left in    particular. He describes it as: a system of left-wing    ideological repression that is antithetical to liberalism    itself. P.C. ideology can be seductive to some liberals who    can be misled into thinking that this is liberalism, Chait    told ThinkProgress. And I think we need to understand that    its not.  <\/p>\n<p>    Its a depiction thats made its way outside of coastal media    commentary to rhetoric on the campaign trail. Criticism of the    illiberal strain of political correctness has found an eager    audience among a range of GOP presidential hopefuls, many of    whom readily invoke P.C. as a leftist bogeyman. At a recent    Republican Jewish Coalition Conference, Sen. Ted Cruz (R-TX)    declared that the politically correct doublespeak    from this administration has gone beyond ridiculous.  <\/p>\n<p>    Cruzs proclamations coincide with a string    of recent student protests denouncing institutional racism    on college    campuses throughout the country. At Yale and Georgetown,    students have asked that buildings named after white    supremacists and slaveowners be renamed. At Claremont-McKenna    College in California, the dean of students resigned after students criticized her response to    complaints of racism on campus, and at the University of    Missouri, the president resigned from his position after    failing to respond to several racist acts against students,    including an incident where a student drew a    swastika with feces in a university bathroom.  <\/p>\n<p>    There have also been recent student protests at Amherst, Brandeis, Harvard, Princeton, Dartmouth, and Ithaca    College, among    others.  <\/p>\n<p>    The protests have earned plaudits and harsh condemnation. The Atlantic    denounced The New Intolerance of Student    Activism. On Fox News, Alan Dershowitz claimed that a fog of fascism is descending    quickly over many American universities It is the worst kind    of hypocrisy. The National Review argued that the notion that students need a safe    space is a lie. They arent weak. They dont need protection    Why would they debate when theyve proven they can dictate    terms? Pathetic.  <\/p>\n<p>    Others, meanwhile, are quick to point out that these angry    responses often come from people who hold more institutional    power than the students they critique. Marilyn Edelstein, a    professor of English at Santa Clara University who wrote about    political correctness in the 90s, said shes been troubled by    commentators impulse to dismiss important ideas and and    perspectives as simply politically correct.  <\/p>\n<p>    I think whats going on today is a resurgence of the same kind    of fear by privileged white men that other people might have    different experiences and legitimate grievances about the way    theyre often treated, she explained. A lot of the    commentators who are crying, oh political correctness now    again are not at risk of actually losing any power.    Conservatives are controlling the Congress and Senate and a lot    of state houses, and yet they want to mock 18 to 22 year-olds    for caring about things like their own experiences of being    excluded or made to feel like less-than-welcome members of a    college community.  <\/p>\n<p>    If theres one thing these two camps can agree on, its that    censorship does exist on college campuses. But according to    those who track incidents of censorship most closely, its    impacting students and faculty across the ideological spectrum.    Acknowledging the true nature of repression on college campuses    is complex and does not neatly fit the narrative of P.C.s    detractors, but it shouldnt be ignored. Absent a discussion    rooted in reality, we appear condemned to repeat fruitless    debate of the 90s.  <\/p>\n<p>    In The    Coddling of the American Mind, a cover story published    last year in The Atlantic, Greg Lukianoff and Jonathan Haidt    examine the climate of censorship and political correctness on    college campuses. Something strange is happening at Americas    colleges and universities, they begin ominously. A movement    is arising, undirected and driven largely by students, to scrub    campuses clean of words, ideas, and subjects that might cause    discomfort or give offense.  <\/p>\n<p>    Lukianoff and Haidt describe a number of incidents intended to    demonstrate the surge of censorship on college campus. They    distinguish the climate on campuses today from that of the    90s, arguing that the current movement is centered around    emotional well-being. More than the last, it presumes an    extraordinary fragility of the collegiate psyche, and therefore    elevates the goal of protecting students from psychological    harm.  <\/p>\n<p>    The authors cite real examples of suppression on campuses, but    they blame the rush to censor on students apparent aversion to    uncomfortable words and ideas. The ultimate aim, it seems, is    to turn campuses into safe spaces where young adults are    shielded from words and ideas that make some uncomfortable,    they conclude. And more than the last, this movement seeks to    punish anyone who interferes with that aim, even accidentally.    You might call this impulse vindictive protectiveness. It is    creating a culture in which everyone must think twice before    speaking up, lest they face charges of insensitivity,    aggression, or worse.  <\/p>\n<p>    This narrative positions censorship as the product of students    who seek comfort, coddling, and refuge from challenging    ideas. But John K. Wilson, an editor at The Academe Blog and    author of the book The Myth    of Political Correctness: The Conservative Attack on Higher    Education, says that a significant portion of the    criticism aimed at students is misguided. Commentators focus    on student calls for censorship often ignores the growth of the    administrative class, which can have just as profound    consequences on speech.  <\/p>\n<p>    I think that where there is a lot of efforts of repression    going on its coming mostly from the administration, Wilson    explained. One of the changes that has come about in the    structure of higher education in recent decades is you have a    dramatic growth in administration. And so you have more and    more people whose sort of job is to work for the administration    and in many cases suppress controversial activity.  <\/p>\n<p>    Wilsons point is backed up by the data. The New England Center    for Investigative Reporting found that the number of administrative employees    at U.S. colleges and universities has more than doubled in the    past 25 years. Moreover, the expansion of the administrative class comes as    colleges and universities cut    full-time tenured faculty positions. According to an in-depth article by Benjamin    Ginsberg in the Washington Monthly, between 1998 and 2008,    private colleges increased spending on instruction by 22    percent, but hiked spending on administrative and staff support    by 36 percent.  <\/p>\n<p>    Will Creeley, the vice president of legal and public advocacy    at the Foundation for Individual Rights in Education (FIRE),    explained that the growth of college administration has    resulted in the creation of new fiefdoms for administrators    that previously did not exist. In order to justify their    existence, those administrators will occasionally make    themselves known by investigating and punishing speech that at    public universities is protected by the first amendment or at    private universities should be protected by the promises that    the university makes about free speech.  <\/p>\n<p>    As the campus administration expands, there is no doubt that    some conservative-leaning voices on university campuses have    been censored. Earlier this year, a libertarian student group    at Dixie University was blocked from putting up flyers on campus that    mocked President Obama, Che Guevara, and former President    George W. Bush. At Saint Louis University in 2013, a group of    College Republicans was barred from inviting former senator Scott Brown    (R-MA) to speak at a campus event over concerns it would    jeopardize the schools tax-exempt status. In 2014, the Young    Americans for Liberty student group at Boise State University    was charged nearly $500 in security fees for a    gun-rights event featuring Dick Heller of the Supreme Court    guns-rights case D.C. v.    Heller.  <\/p>\n<p>    Then there are examples of suppressed speech deemed hateful or    offensive, such as the University of South Carolinas suspension of a student who used a racial slur and    the suspension of a student at Texas Christian University for    tweets about hoodrat criminals in Baltimore. These    instances are where questions involving censorship become more    nuanced. For many, the line of acceptable, or even free speech,    ends where hate speech begins. The definition of silencing,    after all, depends on who you ask. To some, censorship comes in    the form of tearing down a xenophobic poster; to others, its    the impulse to equate student activism with the desire to be    coddled.  <\/p>\n<p>    But how do you define hate speech? Free speech absolutists say    censorship is never the answer to constitutionally protected    hate speech, no matter how offensive it may be. There is no    legal definition of hate speech that will withstand    constitutional scrutiny, Creeley pointed out. The Supreme    Court has been clear on this for decades. And that is because    of the inherently fluid, subjective boundaries of what would or    would not constitute hate speech. One persons hate speech is    another persons manifesto. Any attempt to define hate speech    will find itself punishing those with minority viewpoints.  <\/p>\n<p>    Liberals can, and have, gone too far in their calls for    suppressing hateful speech. But the excesses of whats been    deemed political correctness are not representative of the    culture writ large, nor do they signify a broad leftist    conspiracy to silence any and all dissenting voices. The    reality of censorship on college campuses is more    complicatedand less useful to the most vocal critics of    political correctness. Left-leaning voices are censored,    toothey just rarely seem to provoke the same amount of    public outrage and hand-wringing.  <\/p>\n<p>    When it comes to repression on college campuses, theres    really no evidence that theres some left-wing, politically    correct attack on freedom of speech, Wilson said. In fact,    there are many examples of efforts to repress left-wing    speakers and left-wing faculty. Most of the attacks on    academic freedom, he explained, especially the effective    attacks, come from the right.  <\/p>\n<p>    You dont have to look far to find examples. Just last week, a    professor at Wheaton College in Illinois was fired for claiming that Christians and Muslims    worship the same God. Last month, George Washington University    barred a student from hanging a Palestinian flag    outside his bedroom window. In November, the Huffington Post    reported that Missouri state Sen. Kurt Schaefer    (R-Columbia) attempted to block a graduate student at the    University of Missouri from performing research on the impact    of abortion restrictions. At the University of South Carolina    in 2014, a performance called How to Become a Lesbian in 10    Days was canceled after state legislators expressed concern    that it would promote perversion. A professor at the    University of Kansas was suspended in 2013 for anti-NRA comments. At the    University of Arizona, a professor was fired for conducting research on the effects    of marijuana for veterans with PTSD. In 2015, a vegan    rights activist at California State Polytechnic University was    prevented from handing out flyers about animal    abuse on campus. In 2014, campus police blocked students at the University of Toledo from    peacefully protesting a lecture by Karl Rove. The same year,    adjunct faculty members at St. Charles Community College in St.    Louis attempting to unionize were prohibited from gathering petition signatures.  <\/p>\n<p>    Still, these cases havent really become widely cited or    popular talking points. Wilson says thats because    conservatives have been more effective at advancing their    narrative. The left isnt really organized to tell the stories    of oppression on campus and to try to defend students and    faculty who face these kind of attacks, he explained. They    need the institutional structure out there, organizations that    are going to talk about the issues that will counter this media    narrative of political correctness thats been around for 25    years now.  <\/p>\n<p>    Hundreds of years before political correctness made its debut    in thinkpieces or the fiery rhetoric of presidential    candidates, it appeared in an opinion written by Justice James    Wilson in the 1793 Supreme Court case, Chisholm v.    Virginia, which upheld the rights of people to sue    states. Arguing that people, rather than states, hold the most    authority in the country, Wilson claimed that a toast given to    the United States was not politically correct. The Justice    used the term literally in this context; he felt it was more    accurate to use People of the United States.  <\/p>\n<p>    The Chisholm decision    was ultimately overturned and Justice Wilsons phrase slipped    into obscurity. Its hard to pinpoint exactly when the    expression made a comeback, but, as John K. Wilson outlines in    his book, The Myth of    Political Correctness, it was mainly used jokingly among    liberals in the twentieth century to criticize the excesses and    dogma of their own belief system. Professor Roger Geiger wrote    that it was a sarcastic reference to adherence to the party    line by American communists in the 1930s. Conservatives began    to subvert that framing in the 1980s and use it for their own    political gain, eventually transforming the term politically    correct to political correctness. The latter phrase was used    to describe not just a few radical individuals, as politically    correct was, but an entire conspiracy of leftists infiltrating    the higher education system.  <\/p>\n<p>    This narrative gained mainstream visibility in the 1990s, but    it hadnt come out of the blue. Fears about the radicalization    of American universities had been brewing for years. The    attacks on colleges and universities that propelled it had been    organizing for more than a decade, Wilson wrote. For the    conservatives, the 1960s were a frightening period on American    campuses; students occupied buildings, faculty mixed radical    politics into their classes, administrators acquiesced to their    standards, and academic standards fell by the wayside.    Conservatives convinced themselves that the 1960s had never    ended and that academia was being corrupted by a new generation    of tenured radicals.  <\/p>\n<p>    These concerns eventually found a home in the conservative    commentary of the 1980s, of which Wilson provides several    examples: A 1983 article in Conservative Digest claiming a    Marxist network doling out the heaviest dose of Marxist and    leftist propaganda to students had over 13,000 faculty    members, a Marxist press that is selling record numbers of    radical textbooks and supplementary materials, and a system of    helping other Marxist professors receive tenure; philosopher    Sidney Hooks proclamation in 1987 that there is less freedom    of speech on American campuses today, measured by the tolerance    of dissenting views on controversial political issues, than at    any other recent period in peacetime in American history; and    Secretary of Education William Bennetts assertion in 1988 that    some places on campus are becoming increasingly insular and    in certain instances even repressive of the spirit of the free    marketplace of ideas.  <\/p>\n<p>    The media soon latched onto this narrative. Many of the    articles published were almost uniformly critical of the Left    and accepted the conservatives attacks without questioning    their accuracy or motives, Wilson wrote. By using a few    anecdotes about a few elite universities, conservatives created    political correctness in the eyes of the media, and in    herdlike fashion journalists raced to condemn the politically    correct mob they had discovered in American universities.  <\/p>\n<p>    Fast-forward 25 years and not much has changed. Back in the    90s, the P.C. buzzwords were speech codes and    multiculturalism; now, theyre trigger warnings and    microaggressions. Whether or not you agree with    microaggressions and trigger warnings, they dont constitute an    existential threat to free speech. Just because a person finds    them frivolous or unnecessary doesnt mean theyre censorious.  <\/p>\n<p>    The term microaggression, for example, is often used to    highlight subtle biases and prejudices. The point is to open up    a dialogue, not to censor students. Nevertheless,    microaggressions and trigger warnings are often used as    examples of campus illiberalism. Chait wrote that these newly    fashionable terms merely repackage a central tenet of the first    P.C. movement: that people should be expected to treat even    faintly unpleasant ideas or behaviors as full-scale offenses.  <\/p>\n<p>    But is there any evidence that the P.C. movement on campuses    has gotten worse, or even exists at all? We asked Chait how and    why he determined that political correctness, once again, was    an issue worthy of exploration. He didnt offer any concrete    examples. The idea for the story came from my editors, who    noticed it, he replied. When I started to research the issue    thats when I started to see something happening on campus that    at the time wasnt getting that much attention. Now, in the    months since, people are starting to pay attention. But I think    its happening much more often.  <\/p>\n<p>    Wilson offered a different take. I dont think theres really    a crisis of any kind like this. Things are not that much    different than they have been in the past. You have professors    who get fired for expressing controversial views on Twitter,    you dont have professors getting fired for microaggressions or    for failing to give a trigger warning, he said, referring to    the Steven Salaita casea professor at the University of    Illinois who lost a    promised tenured position over tweets that were critical of    Israels invasion of Gaza in 2014.  <\/p>\n<p>    Creeley did say that FIRE has seen an increase in case    submissions, but he noted that isnt necessarily an accurate    gauge of how much censorship is occurring on campus. He did    point out that calls for speech limitations appear to be coming    increasingly from students, a trend he described as new and    worrying. He added that there seem to be a worrying number of    instances where students are asking the authorities to sanction    or punish speech that they disagree with, or to implement some    kind of training on folks to change viewpoints they disagree    with.  <\/p>\n<p>    But if people who criticize these efforts are genuinely    concerned about censorship, they should also worry when it    comes from other sides of the political aislenot just when    it neatly fits into a caricature of campus liberalism run amok.    Creeley said that FIRE was disappointed to find that the case    of Hayden Barnes, an environmentalist who was expelled from college for posting a collage    against a proposed parking garage online, didnt take off in    the media the way that other explicitly partisan cases did. It    did not capture the sense of where those kinds of efforts to    censor those types of students came from, he said. Its    disappointing to me to see free speech be cast in partisan    terms because I think that it turns the issue into a much more    binary, much less nuanced, and much less thoughtful    discussion.  <\/p>\n<p>    The Missouri state senators proposal to block a students dissertation on the    impact of abortion restrictions, for example, would appear to    be just the kind of case that raises the ire of free speech    proponents. But it doesnt appear to have gained much attention    beyond coverage from a few predictably left-leaning sites.    Furthermore, neither Chaits nor Haidt and Lukianoffs pieces    mention the Salaita case, despite evidence suggesting punitive    measures, including administrative sanctions and censorship,    have been taken against Palestinian rights activists. A recent    report from Palestine Legal and the Center for    Constitutional Rights detailed more than 150 incidents of    censorship and suppression of Palestinian advocacy in 2014    alone; 89 percent of which targeted students and    facultycausing speculation about a Palestine exception to the    free speech debate.  <\/p>\n<p>    ThinkProgress asked Chait about how censorship driven from the    right fits into his analysis of political correctness as the    province of progressives. I think thats a separate issue than    the phenomenon Im describing, he answered. If you look at my    original piece, very few of the examples are formal censorship.    I think youve got something much deeper which is a bigger    problem for people on the left, which is a broken way of    arising at truth on race and gender issues. That can happen and    does happen in non-censorship ways.  <\/p>\n<p>    It doesnt take a thorough examination of the medias framing    of political correctness to realize that the conversation is    fraught and prone to exaggeration. Thats partially due to a    lack of research on the topic. Because theres not much data    available, anecdotes are often elevated as evidence; people    choose the sides that best confirm their preexisting political    biases and worldviews. So how does political correctness    actually impact creativity? A team of researchers decided to put this question to the test with    hundreds of college students.  <\/p>\n<p>    The researchers randomly divided students in groups of three    and asked them to brainstorm ideas for new businesses that    could go into a vacant restaurant space on campus. Groups were    either all men, all women, or mixed. The control was allowed to    start brainstorming ideas immediately, but the test group was    asked to take ten minutes to think of examples of political    correctness on the college campus. Cornells Jack Goncalo, one    of the studys researchers, told ThinkProgress that the primer    was their way of making P.C. salient to students in the test    group. The control group wasnt asked to talk about P.C., so it    wasnt on their minds.  <\/p>\n<p>    Researchers wanted to challenge the assumption that an anarchy    approach to creativity is sort of the only way to go or even    the best way to go, Goncalo said. Our argument was that    although P.C. is dismissed as being overly controlling and sort    of the conservative view is that P.C. is a threat to free    speech, we actually predicted that P.C. would provide a    framework that would help people understand what the    expectations are in a mixed-sex group and would reduce    uncertainty. And by reducing uncertainty it would actually make    people more comfortable to share a wide range of ideas.  <\/p>\n<p>    Indeed, the researchers found that the mixed-sex groups    instructed to think about political correctness generated more    ideas and were more creative than the diverse groups that    hadnt received the P.C. primer. But that didnt hold true for    the same-sex groups. Groups of all men or all women that were    told to think about political correctness ended up being less    creative than the control group.  <\/p>\n<p>    Goncalo said those results suggested that talking about    political correctness actually reduced uncertainty among    mixed-sex groups, making it easier for men and women to speak    up and share their ideas. For diverse groups, P.C. can be a    creativity booster.  <\/p>\n<p>    Until the uncertainty caused by demographic differences can be    overcome within diverse groups, the effort to be P.C. can be    justified not merely on moral grounds, but also by the    practical and potentially profitable consequences of    facilitating the exchange of creative ideas, the study    concludes.  <\/p>\n<p>    Unfortunately, there arent many scientific papers on the topic    of political correctness. The researchers study appears to be    the only one that looks specifically at political correctness,    creativity, and group activity. And even then, it wasnt easy    to get their research published.  <\/p>\n<p>    It was an uphill battle, Goncalo said. A lot of academics    see the whole term political correctness as a colloquial    non-scientific, non-academic thing. We had to push really hard    to say this is a legitimate thing. It took the team nine years    to publish the reportand when it eventually came out, there    was push-back. I got emails from angry people who were really    pissed off and actually hadnt read the paper or understood    what we did or what found, Goncalo remarked. Just knee-jerk    reactions to the whole thing. So it was polarizing as you might    expect.  <\/p>\n<p>    To be sure, their paper is just one study on a topic with    limited scientific research. But its conclusions shouldnt be    ignored; it raises worthwhile points about the impact of speech    constraints and communication among diverse groups. After all,    the ongoing conversation about P.C. often relies on anecdotal    evidence rather than data. This is part of the reason its    subject to such vigorous debatepeople like to tailor the    evidence to their worldview, not vice versa.  <\/p>\n<p>    Goncalo also came to an interesting conclusion about the value    assigned to political correctness throughout the course of the    study, which took nine years to publish. Were exactly where    we were in the 80s and 90s, he noted. And I think what that    says is that the word is still meaningful and people are still    using it in the same way.  <\/p>\n<p>    For all of the commentary about campus activism and political    correctness, theres one group we rarely hear from: actual    college students. ThinkProgress visited students at American    University to learn about their impressions of the political    correctness conversation taking place. Although the responses    were from just a sampling of college students, they were    telling.  <\/p>\n<p>    Students at American University overwhelmingly told    ThinkProgress they didnt find political correctness to be a    pressing campus problem. Only one student we spoke to equated    P.C. with censorship, while the rest of the students we spoke    with seemed more concerned about hate speech and racist    comments posted in online forums. The students quoted below    preferred to be identified by their first names.  <\/p>\n<p>    Azza, a senior at American University, said that much of the    commentary aimed at critiquing political correctness fails to    understand the experience of being a minority student on    campus. Students of minority backgrounds deal with certain    issues, they face certain issues, there are things that affect    them differently, and when you enter a learning environment    that is hostile towards you, you cant learn, she explained.    People who are saying that this is suppressing free speech or    that people want to be coddled are actually not at all    concerned about free speech. The vast majority of people are    concerned with a particular type of discourse being fostered on    American universities that reflects their particular    understanding of American life and society and values.  <\/p>\n<p>    Azza used the suppression of Palestinian activism on campuses    as an example: No one in these groups who are so supposedly    concerned with free speech has said anything about that,    because they dont actually care about free speech, she    remarked. If they did, theyd be speaking on behalf of    Palestinian students. What they care about is just not letting    minority voices dominate the discourse by trying to get    university administrators to create an environment thats    safer.  <\/p>\n<p>    Mackenzie, a senior at AU who was sitting near Azza in a    student cafe, added: Just because [the conversation] is    different from when [critics] were in college doesnt mean its    wrong and that were being babied. We dont want to be babied,    its not that. Were fighting for something that is right.  <\/p>\n<p>    Other students told ThinkProgress they were unsatisfied with    the administrations response to offensive messages posted on    Yik Yak, an online platform where students have been known to    anonymously post racist content. One of the biggest things    thats been going around is the racist speech on Yik Yak, and    how as an anonymous platform to spread information about other    people its been used to threaten and scare students and make    certain students feel unsafe, another student, who did not    share her name, explained. Hate speech is not free speech.    Once that the language that you use infringes on another    students ability to feel safe on campus and to feel that    theyre allowed to come to class without feeling threatened,    that isnt free speech because youre taking someone elses    rights away.  <\/p>\n<p>    Marlise, a junior at AU, said she has encountered students who    abuse the system. They use the trigger warnings if they dont    want to hear the other side of things, or if they dont agree    with something. I think that people on the outside appear to    stand in solidarity with Mizzou but theres always going to be    those people that say I dont want to hear the other side.    Still, she agreed that the content posted on Yik Yak is a big    issue.  <\/p>\n<p>    Students also said that criticisms of political correctness are    often underpinned by racial insensitivities on campus.    Jendelly, a sophomore at AU of Dominican descent, said she    feels as though there is a racially divided hierarchy on    campus. My dad works for the county and he works alongside the    mayor, she said. And a lot of people who hold those high    positions in our town are white. But theyve never made us feel    like were second to them or were three-quarters of a person.    Coming here, in this school, I do feel like were placed in a    hierarchy. And I feel like when I see a white person its like,    oh I have to step up my game to reach their level. And I    shouldnt have to feel like that.  <\/p>\n<p>    Its unclear what the multi-decade debate over political    correctness has accomplished in aggregate. But there is one    group of people who find it incredibly useful: Republican    politicians.  <\/p>\n<p>    The use of the term political correctness, particularly in    the Republican presidential primary, does not have a specific    definition. Rather it functions like a swiss army knifeit is    the answer to every kind of issue that a candidate might    confront. Its a get out of jail free card for bigotry,    sexism and lying.  <\/p>\n<p>    When Fox News Megyn Kelly confronted Donald Trump in an August    GOP debate with a litany of sexist attacks he made against    women, he had a ready answer. I think the big problem this    country has is being politically correct. Ive been challenged    by so many people, and I dont frankly have time for total    political correctness. And to be honest with you, this country    doesnt have time either, Trump said. The audience applauded.  <\/p>\n<p>    Trump loves to rail against political correctness on Twitter.    He argues that our country has become so politically correct    that it has lost    all sense of direction or purpose. For example, he is not    able to use the word thug without criticism.  <\/p>\n<p>    Ted Cruz goes a step further. Political correctness is killing us, he argued    during a Republican debate in December. On his website, Cruz    blames    political correctness for 9\/11.  <\/p>\n<p>    Cruz also finds political correctness useful for collecting    email addresses.  <\/p>\n<p>    Ben Carson tweeted that we should #StoPP funding political    correctness and PlannedParenthood. What does funding for    Planned Parenthood have to do with political correctness? He    doesnt really explain, except to say that    political correctness is making us amoral.  <\/p>\n<p>    Carson also uses political correctness to justify his    opposition to Obamacare and accepting Syrian    refugees.  <\/p>\n<p>    Confronted with criticism for saying that a Muslim should not    be presidenta religious test that would violate the    constitutionCarson replied that political correctness is ruining our country.  <\/p>\n<p>    Why are these candidates so quick to point out instances of    political correctness? Like a lot of things politicians talk    about, it polls very well. A recent poll found that 68 percent    of Americans, and 81 percent of Republicans agreed that    A big problem    this country has is being politically correct. Even among    Democrats, 62 percent agreed.  <\/p>\n<p>    Poll numbers like these have a snowball effect. The more    popular the message, the more politicians will talk about it or    use it as a way to divert the conversation away from more    troublesome topics. The more politicians talk about political    correctness, the more Americans will believe its a big    problem. Rinse and repeat.  <\/p>\n<p>    Is Chait, a liberal who regularly blasts Republican candidates    as extreme and incompetent, concerned that political    correctness has been co-opted to justify the ugliest aspects of    American political life? Not really.  <\/p>\n<p>    I think its always been misused by conservatives [liberals    should] ignore the way that conservatives talk about this    phenomenon, completely. And lets just have a debate among    people who are left of center Conservatives are trying to    interject themselves into it, Chait said.  <\/p>\n<p>    This might be what Chait prefers but, on a practical level, the    far-right has captured the bulk of the conversation about    political correctness. Articles by Chait, while purportedly for    the left, are promoted voraciously by the right to bolster the    argument about political correctness on their terms, not his.  <\/p>\n<p>    While the exploitation of the term political correctness by    Republicans is, on the surface, problematic for liberals, it    also serves an important function. Many people on the left    prefer to think of themselves as open-minded and not captured    by a particular political party or ideology. But over the past    several years, the Republican party has tacked hard right. The    policies embraced by Republicansincluding a harsh crackdown    on immigrants, massive tax cuts for the wealthy and the    destruction of critical environmental protectionshave left    little substantive common ground with liberals.  <\/p>\n<p>    By embracing criticisms of political correctness, liberal    commentators are able to do something that is somewhat    ideologically unexpected, while avoiding embracing substantive    policies they might find intensely destructive. Its a painless    way to demonstrate intellectual independence.  <\/p>\n<p>    Bill Maher, a self-described liberal firebrand with his own    show on HBO, has touted himself as politically    incorrect for years. It makes his show more appealing to a    broader audience and allows him an easy way to respond to    charges of racism, sexism and other controversies that have    plagued his career.  <\/p>\n<p>    Concluding his piece in New York Magazine, Chait claims that    the P.C. style of politics has one serious, fatal drawback: It    is exhausting. There is certainly some truth to this. But the    debate about political correctness is just as exhausting:    Thirty years later, weve broken no new ground.  <\/p>\n<p>    At its core, the P.C. debate is about something meaningful. It    is a discussion about how people should treat each other. The    language we use to define it may change, but the conversation    will keep going. Still, after more than three decades of    repeating the same arguments, perhaps its time to recognize    that the current iteration of this discussion has run its    course.  <\/p>\n<p>    A new debate could rely less on anecdote and more on actual    data. It could be less about protecting rhetorical preferences    and more about prohibiting actual censorship. It could dispense    with political grandstanding and become more grounded in    reality, without the apocalyptic and shallow narratives.  <\/p>\n<p>    The end of the phony debate about political correctness will    not be the end of the debate about political correctness. But    it could be the beginning of something better.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/thinkprogress.org\/the-phony-debate-about-political-correctness-f81da03b3bdb\" title=\"The Phony Debate About Political Correctness - ThinkProgress\">The Phony Debate About Political Correctness - ThinkProgress<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> CREDIT: DYLAN PETROHILOS\/THINKPROGRESS By Erica Hellerstein and Judd Legum In 1991, New York Magazine published an influential cover story, titled Are You Politically Correct? The headline was splashed across the glossys front page in bold red and white letters, followed by a list of supposed politically correct questions: The article opened with what appeared to be a heated exchange between students and a Harvard professor, Stephan Thernstrom, as he made his way through campus.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/political-correctness\/the-phony-debate-about-political-correctness-thinkprogress\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187751],"tags":[],"class_list":["post-173656","post","type-post","status-publish","format-standard","hentry","category-political-correctness"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173656"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=173656"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173656\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=173656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=173656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=173656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}