{"id":173434,"date":"2016-08-23T09:24:12","date_gmt":"2016-08-23T13:24:12","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/granville-sharp-1735-1813-the-civil-servant-abolition\/"},"modified":"2016-08-23T09:24:12","modified_gmt":"2016-08-23T13:24:12","slug":"granville-sharp-1735-1813-the-civil-servant-abolition","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/granville-sharp-1735-1813-the-civil-servant-abolition\/","title":{"rendered":"Granville Sharp (1735-1813) The Civil Servant, Abolition &#8230;"},"content":{"rendered":"<p><p>    Granville Sharp was a civil servant and political reformer. He    was one of the 12 men who, in 1787, formed the Society for    Effecting the Abolition of the Slave Trade and was the first    chairman of the Society. His interest in the issue, however,    went back much further.  <\/p>\n<p>    At a time when most abolitionists argued that the Slave Trade    was wrong because of the terrible conditions in    whichenslaved peoplewere kept, he (along with    Anthony Benezet) went further, arguing that the very nature of    slavery itself was evil.  <\/p>\n<p>    He also used his skills to fight a series of legal battles to    preventenslaved peoplebeing taken out of England by    force. Many black people resisted enlavement and many escaped    from their owners'. However, whether they had escaped, been    abandonedor had always been free, they were in constant    danger of capture or recapture by slave-hunters'.  <\/p>\n<p>    In 1767,Granville Sharp and his brother William (a    surgeon) helped a badly injured man, Jonathan Strong,    whohad been brought to London from Barbados by a    plantation owner named David Lisle. Strong had been thrown onto    the streets after being beaten about the head with a pistol. He    was so badly injured that he was nearly blind and he could    hardly walk. They took him to St. Bartholomew's Hospital. After    he regained his health, they helped him to find work as a    messenger.  <\/p>\n<p>    Quite by chance, the man that had assaulted him, saw him and,    without capturing him, sold him for 30 to a Jamaican planter.    Two slave hunters kidnapped and imprisoned Strong while they    waited for a ship to take him to the Caribbean. Strong enlisted    Granville Sharp's help. Sharp demanded that Strong be taken    before the Lord Mayor, who declared him a free man.  <\/p>\n<p>    In 1769, Sharp published his findings in a pamphlet: 'A    representation of the injustice and dangerous tendency of    tolerating slavery in England'. Sharp devoted himself to    fighting the notion that an enslaved personremained, in    law, the property of his master, even on English soil. He did    this both by his writings and in the courts of law.  <\/p>\n<p>    He became the leading defender ofAfrican people in London    and saved manyAfrican people from being sent back to    slavery in the West Indies, often at his own expense. In    1771 a slave, James Somerset, who had been brought from Jamaica    to Britain, ran away. He was recaptured and put on a ship bound    for Jamaica. Sharp intervened and put the case before Lord    Mansfield, the Lord Chief Justice of England. Sharp hoped this    case would finally settle whether it was lawful to hold people    as slaves in England and Wales. After many months of legal    argument, Mansfield finally decided that a master had no right    to force an enslaved person to return to a foreign country.    Somerset was freed.  <\/p>\n<p>    Although this judgment did not actually state that slavery was    illegal in England, it laid down the important notion that an    enslaved personcould not be forcibly removed    fromEngland. London's African community celebrated this    important victory; they had followed the case closely and made    sure that there was always an Africandelegation in    court.  <\/p>\n<p>    Sharp was also involved in other legal cases, such as the slave    ship Zong(seeThe Middle Passage).Cases such    as this help to raise public awareness of the horrors of    slavery and started to turn public opinion against the slave    trade. In May 1787, he joined with Thomas Clarkson and nine    Quakers, to form the Society for Effecting the Abolition of the    Slave Trade and continued to work for abolition until the act    was passed in 1807. However, Granville Sharp was not to see the    final abolition of slavery in the British Colonies, as he died    on 6th July, 1813.  <\/p>\n<p>    Back  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/abolition.e2bn.org\/people_22.html\" title=\"Granville Sharp (1735-1813) The Civil Servant, Abolition ...\">Granville Sharp (1735-1813) The Civil Servant, Abolition ...<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Granville Sharp was a civil servant and political reformer. He was one of the 12 men who, in 1787, formed the Society for Effecting the Abolition of the Slave Trade and was the first chairman of the Society. His interest in the issue, however, went back much further.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/granville-sharp-1735-1813-the-civil-servant-abolition\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-173434","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173434"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=173434"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/173434\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=173434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=173434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=173434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}