{"id":148588,"date":"2016-06-28T02:56:11","date_gmt":"2016-06-28T06:56:11","guid":{"rendered":"http:\/\/www.designerchildren.com\/golden-rule-law-wikipedia-the-free-encyclopedia\/"},"modified":"2016-06-28T02:56:11","modified_gmt":"2016-06-28T06:56:11","slug":"golden-rule-law-wikipedia-the-free-encyclopedia-2","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/golden-rule\/golden-rule-law-wikipedia-the-free-encyclopedia-2\/","title":{"rendered":"Golden rule (law) &#8211; Wikipedia, the free encyclopedia"},"content":{"rendered":"<p><p>    In law, the Golden    rule, or British rule, is a form of statutory construction    traditionally applied by English courts. The other two are the    plain meaning rule (also known as the    literal rule) and the mischief rule.  <\/p>\n<p>    The golden rule allows a judge to depart from a word's normal    meaning in order to avoid an absurd result.  <\/p>\n<p>    The term \"golden rule\" seems to have originated in an 1854    court ruling,[1] and implies a degree of enthusiasm    for this particular rule of construction over alternative rules    that has not been shared by all subsequent judges. For example,    one judge made a point of including this note in a 1940    decision: \"The golden rule is that the words of a statute must    prima facie be given their ordinary meaning.\"[2]  <\/p>\n<p>    Although it points to a kind of middle ground between the    plain meaning (or literal) rule and the    mischief    rule, the golden rule is not, in a strict sense, a    compromise between them. Like the plain    meaning rule, the golden rule gives the words of a statute    their plain, ordinary meaning. However, when this may lead to    an irrational result that is unlikely to be the legislature's    intention, the golden rule dictates that a judge can depart    from this meaning. In the case of homographs, where a word can have more    than one meaning, the judge can choose the preferred meaning;    if the word only has one meaning, but applying this would lead    to a bad decision, the judge can apply a completely different    meaning.  <\/p>\n<p>    The rule is usually based on part of Becke v Smith    (1836) 2 M&W 195 per Justice Parke (later    Lord Wensleydale), which states:  <\/p>\n<p>      It is a very useful rule in the construction of a statute to adhere to the      ordinary meaning of the words used, and to the grammatical      construction, unless that is at variance with the intention      of the legislature to be collected from the      statute itself, or leads to any manifest absurdity or      repugnance, in which case the language may be varied or      modified so as to avoid such inconvenience but no further.    <\/p>\n<p>    Twenty years later, Lord Wensleydale restated the rule in    different words in Grey v. Pearson (1857) 6 HL Cas 61,    106; 10ER 1216, 1234. He wrote:  <\/p>\n<p>      [I]n construing statutes, and all written instruments, the      grammatical and ordinary sense of the words is to be adhered      to, unless that would lead to some absurdity or inconsistency      with the rest of the instrument, in which case the      grammatical and ordinary sense of the words may be modified,      so as to avoid that absurdity or inconsistency, but not      farther.    <\/p>\n<p>    With time, the rule continues to become more refined and    therefore to be a more precise and effective tool for the    courts. More than a century after Grey v. Pearson, a    court added this caveat: \"Nowadays we should add to 'natural    and ordinary meaning' the words 'in their context and according    to the appropriate linguistic register' \".[3]  <\/p>\n<p>    This rule may be used in two ways. It is applied most    frequently in a narrow sense where there is some ambiguity or    absurdity in the words themselves.  <\/p>\n<p>    For example, imagine there may be a sign saying \"Do not use    lifts in case of    fire.\" Under the literal interpretation    of this sign, people must never use the lifts, in case there is    a fire. However, this would be an absurd result, as the    intention of the person who made the sign is obviously to    prevent people from using the lifts only if there is currently    a fire nearby.  <\/p>\n<p>    The second use of the golden rule is in a wider sense, to avoid    a result that is obnoxious to principles of public    policy, even where words have only one meaning.  <\/p>\n<p>    The rule was applied in this second sense in In Sigsworth,    Re, Bedford v Bedford (1935; Ch 89), where the court    applied the rule to section 46 of the Administration of Estates    Act 1925. This statute required that the court should    \"issue\" someone's inheritance in certain circumstances. The    court held that no one should profit from a crime, and so used    the golden rule to prevent an undesirable result, even though    there was only one meaning of the word \"issue\". A son murdered    his mother and then committed suicide. The courts were required    to rule on who then inherited the estate: the mother's family,    or the son's descendants. There was never a question of the son    profiting from his crime, but as the outcome would have been    binding on lower courts in the future, the court found in    favour of the mother's family.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>The rest is here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/en.wikipedia.org\/wiki\/Golden_rule_(law)\" title=\"Golden rule (law) - Wikipedia, the free encyclopedia\">Golden rule (law) - Wikipedia, the free encyclopedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> In law, the Golden rule, or British rule, is a form of statutory construction traditionally applied by English courts. The other two are the plain meaning rule (also known as the literal rule) and the mischief rule. The golden rule allows a judge to depart from a word's normal meaning in order to avoid an absurd result <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/golden-rule\/golden-rule-law-wikipedia-the-free-encyclopedia-2\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187825],"tags":[],"class_list":["post-148588","post","type-post","status-publish","format-standard","hentry","category-golden-rule"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/148588"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=148588"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/148588\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=148588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=148588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=148588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}