{"id":148209,"date":"2016-06-17T05:04:26","date_gmt":"2016-06-17T09:04:26","guid":{"rendered":"http:\/\/www.designerchildren.com\/socio-economic-collapse-prometheism-net\/"},"modified":"2016-06-17T05:04:26","modified_gmt":"2016-06-17T09:04:26","slug":"socio-economic-collapse-prometheism-net","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/socio-economic-collapse-prometheism-net\/","title":{"rendered":"Socio-Economic Collapse &#124; Prometheism.net"},"content":{"rendered":"<p><p>    In archaeology, the classic Maya collapse refers to the decline    of Maya civilization and abandonment of Maya cities in the    southern Maya lowlands of Mesoamerica between the 8th and    9thcenturies, at the end of the Classic Mayan Period.    Preclassic Maya experienced a similar collapse in the 2nd    century.  <\/p>\n<p>    The Classic Period of Mesoamerican chronology is generally    defined as the period from 250 to 900, the last century of    which is referred to as the Terminal Classic.[1] The classic    Maya collapse is one of the greatest unsolved mysteries in    archaeology. Urban centers of the southern lowlands, among them    Palenque, Copn, Tikal, Calakmul, went into decline during the    8th and 9thcenturies and were abandoned shortly thereafter.    Archaeologically, this decline is indicated by the cessation of    monumental inscriptions and the reduction of large-scale    architectural construction at the primary urban centers of the    classic period.  <\/p>\n<p>    Although termed a collapse, it did not mark the end of the    Maya civilization; Northern Yucatn in particular prospered    afterwards, although with very different artistic and    architectural styles, and with much less use of monumental    hieroglyphic writing. In the post-classic period following the    collapse, the state of Chichn Itz built an empire that briefly    united much of the Maya region,[citation needed] and centers    such as Mayapn and Uxmal flourished, as did the Highland states    of the Kiche and Kaqchikel Maya. Independent Maya    civilization continued until 1697 when the Spanish conquered    Nojpetn, the last independent city-state. Millions of Maya    people still inhabit the Yucatn peninsula today.  <\/p>\n<p>    Because parts of Maya civilization unambiguously continued, a    number of scholars strongly dislike the term collapse.[2]    Regarding the proposed collapse, E. W. Andrews IV went as far    as to say, in my belief no such thing happened.[3]  <\/p>\n<p>    The Maya often recorded dates on monuments they built. Few    dated monuments were being built circa 500  around ten per    year in 514, for example. The number steadily increased to make    this number twenty per year by 672 and forty by around 750.    After this, the number of dated monuments begins to falter    relatively quickly, collapsing back to ten by 800 and to zero    by 900. Likewise, recorded lists of kings complement this    analysis. Altar Q shows a reign of kings from 426 to 763. One    last king not recorded on Altar Q was Ukit Took, Patron of    Flint, who was probably a usurper. The dynasty is believed to    have collapsed entirely shortly thereafter. In Quirigua, twenty    miles north of Copn, the last king Jade Sky began his rule    between 895 and 900, and throughout the Maya area all kingdoms    similarly fell around that time.[4]  <\/p>\n<p>    A third piece of evidence of the progression of Maya decline,    gathered by Ann Corinne Freter, Nancy Gonlin, and David    Webster, uses a technique called obsidian hydration. The    technique allowed them to map the spread and growth of    settlements in the Copn Valley and estimate their populations.    Between 400 and 450, the population was estimated at a peak of    twenty-eight thousand between 750 and 800  larger than London    at the time. Population then began to steadily decline. By 900    the population had fallen to fifteen thousand, and by 1200 the    population was again less than 1000.  <\/p>\n<p>    Some 88 different theories or variations of theories attempting    to explain the Classic Maya Collapse have been identified.[5]    From climate change to deforestation to lack of action by Mayan    kings, there is no universally accepted collapse theory,    although drought is gaining momentum as the leading    explanation.[6]  <\/p>\n<p>    The archaeological evidence of the Toltec intrusion into    Seibal, Peten, suggests to some the theory of foreign invasion.    The latest hypothesis states that the southern lowlands were    invaded by a non-Maya group whose homelands were probably in    the gulf coast lowlands. This invasion began in the 9thcentury    and set off, within 100years, a group of events that destroyed    the Classic Maya. It is believed that this invasion was somehow    influenced by the Toltec people of central Mexico. However,    most Mayanists do not believe that foreign invasion was the    main cause of the Classic Maya Collapse; they postulate that no    military defeat can explain or be the cause of the protracted    and complex Classic Collapse process. Teotihuacan influence    across the Maya region may have involved some form of military    invasion; however, it is generally noted that significant    Teotihuacan-Maya interactions date from at least the Early    Classic period, well before the episodes of Late Classic    collapse.[7]  <\/p>\n<p>    The foreign invasion theory does not answer the question of    where the inhabitants went. David Webster believed that the    population should have increased because of the lack of elite    power. Further, it is not understood why the governmental    institutions were not remade following the revolts, which    actually happened under similar circumstances in places like    China. A study by anthropologist Elliot M. Abrams came to the    conclusion that buildings, specifically in Copan, did not    actually require an extensive amount of time and workers to    construct.[8] However, this theory was developed during a time    period when the archaeological evidence showed that there were    fewer Maya people than there are now known to have been.[9]    Revolutions, peasant revolts, and social turmoil change    circumstances, and are often followed by foreign wars, but they    run their course. There are no documented revolutions that    caused wholesale abandonment of entire regions.  <\/p>\n<p>    It has been hypothesized that the decline of the Maya is    related to the collapse of their intricate trade systems,    especially those connected to the central Mexican city of    Teotihuacn. Preceding improved knowledge of the chronology of    Mesoamerica, Teotihuacan was believed to have fallen during    700750, forcing the restructuring of economic relations    throughout highland Mesoamerica and the Gulf Coast.[10] This    remaking of relationships between civilizations would have then    given the collapse of the Classic Maya a slightly later date.    However, after knowing more about the events and the time    periods that they occurred, it is now believed that the    strongest Teotihuacan influence was during the 4th and    5thcenturies. In addition, the civilization of Teotihuacan    started to lose its power, and maybe even abandoned the city,    during 600650. This differs greatly from the previous belief    that Teotihuacano power decreased during 700750.[11] But since    the new decline date of 600650 has been accepted, the Maya    civilizations are now thought to have lived on and prospered    for another century and more[12] than what was previously    believed. Rather than the decline of Teotihuacan directly    preceding the collapse of the Maya, their decline is now seen    as contributing to the 6thcentury hiatus.[12]  <\/p>\n<p>    The disease theory is also a contender as a factor in the    Classic Maya Collapse. Widespread disease could explain some    rapid depopulation, both directly through the spread of    infection itself and indirectly as an inhibition to recovery    over the long run. According to Dunn (1968) and Shimkin (1973),    infectious diseases spread by parasites are common in tropical    rainforest regions, such as the Maya lowlands. Shimkin    specifically suggests that the Maya may have encountered    endemic infections related to American trypanosomiasis,    Ascaris, and some enteropathogens that cause acute diarrheal    illness. Furthermore, some experts believe that, through    development of their civilization (that is, development of    agriculture and settlements), the Maya could have created a    disturbed environment, in which parasitic and    pathogen-carrying insects often th<br \/>\nrive.[13] Among the pathogens    listed above, it is thought that those that cause the acute    diarrheal illnesses would have been the most devastating to the    Maya population. This is because such illness would have struck    a victim at an early age, thereby hampering nutritional health    and the natural growth and development of a child. This would    have made them more susceptible to other diseases later in    life. Such ideas as this could explain the role of disease as    at least a possible partial reason for the Classic Maya    Collapse.[14]  <\/p>\n<p>    Mega-droughts hit the Yucatn Peninsula and Petn Basin areas    with particular ferocity, as thin tropical soils decline in    fertility and become unworkable when deprived of forest    cover,[15] and due to regular seasonal drought drying up    surface water.[16] Colonial Spanish officials accurately    documented cycles of drought, famine, disease, and war,    providing a reliable historical record of the basic drought    pattern in the Maya region.[17]  <\/p>\n<p>    Climatic factors were first implicated in the Collapse as early    as 1931 by Mayanists Thomas Gann and J.E.S. Thompson.[18] In    The Great Maya Droughts, Richardson Gill gathers and analyzes    an array of climatic, historical, hydrologic, tree ring,    volcanic, geologic, lake bed, and archeological research, and    demonstrates that a prolonged series of droughts probably    caused the Classic Maya Collapse.[19] The drought theory    provides a comprehensive explanation, because non-environmental    and cultural factors (excessive warfare, foreign invasion,    peasant revolt, less trade, etc.) can all be explained by the    effects of prolonged drought on Classic Maya civilization.[20]  <\/p>\n<p>    Climatic changes are, with increasing frequency, found to be    major drivers in the rise and fall of civilizations all over    the world.[21] Professors Harvey Weiss of Yale University and    Raymond S. Bradley of the University of Massachusetts have    written, Many lines of evidence now point to climate forcing    as the primary agent in repeated social collapse.[22] In a    separate publication, Weiss illustrates an emerging    understanding of scientists:  <\/p>\n<p>    Within the past five years new tools and new data for    archaeologists, climatologists, and historians have brought us    to the edge of a new era in the study of global and hemispheric    climate change and its cultural impacts. The climate of the    Holocene, previously assumed static, now displays a surprising    dynamism, which has affected the agricultural bases of    pre-industrial societies. The list of Holocene climate    alterations and their socio-economic effects has rapidly become    too complex for brief summary.[23]  <\/p>\n<p>    The drought theory holds that rapid climate change in the form    of severe drought brought about the Classic Maya collapse.    According to the particular version put forward by Gill in The    Great Maya Droughts,  <\/p>\n<p>    [Studies of] Yucatecan lake sediment cores  provide    unambiguous evidence for a severe 200-year drought from AD800    to 1000  the most severe in the last 7,000years  precisely at    the time of the Maya Collapse.[24]  <\/p>\n<p>    Climatic modeling, tree ring data, and historical climate data    show that cold weather in the Northern Hemisphere is associated    with drought in Mesoamerica.[25] Northern Europe suffered    extremely low temperatures around the same time as the Maya    droughts. The same connection between drought in the Maya areas    and extreme cold in northern Europe was found again at the    beginning of the 20thcentury. Volcanic activity, within and    outside Mesoamerica, is also correlated with colder weather and    resulting drought, as the effects of the Tambora volcano    eruption in 1815 indicate.[26]  <\/p>\n<p>    Mesoamerican civilization provides a remarkable exception:    civilization prospering in the tropical swampland. The Maya are    often perceived as having lived in a rainforest, but    technically, they lived in a seasonal desert without access to    stable sources of drinking water.[27] The exceptional    accomplishments of the Maya are even more remarkable because of    their engineered response to the fundamental environmental    difficulty of relying upon rainwater rather than permanent    sources of water. The Maya succeeded in creating a civilization    in a seasonal desert by creating a system of water storage and    management which was totally dependent on consistent    rainfall.[28] The constant need for water kept the Maya on the    edge of survival. Given this precarious balance of wet and dry    conditions, even a slight shift in the distribution of annual    precipitation can have serious consequences.[16] Water and    civilization were vitally connected in ancient Mesoamerica.    Archaeologist and specialist in pre-industrial land and water    usage practices, Vernon Scarborough, believes water management    and access were critical to the development of Maya    civilization.[29]  <\/p>\n<p>    Critics of the drought theory wonder why the southern and    central lowland cities were abandoned and the northern cities    like Chichen Itza, Uxmal, and Coba continued to thrive.[30] One    critic argued that Chichen Itza revamped its political,    military, religious, and economic institutions away from    powerful lords or kings.[31] Inhabitants of the northern Yucatn    also had access to seafood, which might have explained the    survival of Chichen Itza and Mayapan, cities away from the    coast but within reach of coastal food supplies.[32] Critics of    the drought theory also point to current weather patterns: much    heavier rainfall in the southern lowlands compared to the    lighter amount of rain in the northern Yucatn. Drought theory    supporters state that the entire regional climate changed,    including the amount of rainfall, so that modern rainfall    patterns are not indicative of rainfall from 800 to 900. LSU    archaeologist Heather McKillop found a significant rise in sea    level along the coast nearest the southern Maya lowlands,    coinciding with the end of the Classic period, and indicating    climate change.[33]  <\/p>\n<p>    David Webster, a critic of the megadrought theory says that    much of the evidence provided by Gill comes from the northern    Yucatn and not the Southern part of the peninsula, where    Classic Maya civilization flourished. He also states that if    water sources were to have dried up, then several city-states    would have moved to other water sources. The fact that Gill    suggests that all water in the region would have dried up and    destroyed Maya civilization is a stretch, according to    Webster.[34]  <\/p>\n<p>    A study published in Science in 2012 found that modest rainfall    reductions, amounting to only 25 to 40 percent of annual    rainfall, may have been the tipping point to the Mayan    collapse. Based on samples of lake and cave sediments in the    areas surrounding major Mayan cities, the researchers were able    to determine the amount of annual rainfall in the region. The    mild droughts that took place between 800-950 would therefore    be enough to rapidly deplete seasonal water supplies in the    Yucatn lowlands, where there are no rivers.[35][36][37]  <\/p>\n<p>    Some ecological theories of Maya decline focus on the worsening    agricultural and resource conditions in the late Classic    period. It was originally thought that the majority of Maya    agriculture was dependent on a simple slash-and-burn system.    Based on this method, the hypothesis of soil exhaustion was    advanced by Orator F. Cook in 1921. Similar soil exhaustion    assumptions are associated with erosion, intensive    agricultural, and savanna grass competition.  <\/p>\n<p>    More recent investigations have shown a complicated variety of    intensive agricultural techniques utilized by the Maya,    explaining the high population of the Classic Maya polities.    Modern archaeologists now comprehend the sophisticated    intensive and productive agricultural techniques of the ancient    Maya, and several of t<br \/>\nhe Maya agricultural methods have not yet    been reproduced. Intensive agricultural methods were developed    and utilized by all the Mesoamerican cultures to boost their    food production and give them a competitive advantage over less    skillful peoples.[38] These intensive agricultural methods    included canals, terracing, raised fields, ridged fields,    chinampas, the use of human feces as fertilizer, seasonal    swamps or bajos, using muck from the bajos to create fertile    fields, dikes, dams, irrigation, water reservoirs, several    types of water storage systems, hydraulic systems, swamp    reclamation, swidden systems, and other agricultural techniques    that have not yet been fully understood.[39] Systemic    ecological collapse is said to be evidenced by deforestation,    siltation, and the decline of biological diversity.  <\/p>\n<p>    In addition to mountainous terrain, Mesoamericans successfully    exploited the very problematic tropical rainforest for    1,500years.[40] The agricultural techniques utilized by the    Maya were entirely dependent upon ample supplies of water. The    Maya thrived in territory that would be uninhabitable to most    peoples. Their success over two millennia in this environment    was amazing.[41]  <\/p>\n<p>    Anthropologist Joseph Tainter wrote extensively about the    collapse of the Southern Lowland Maya in his 1988 study, The    Collapse of Complex Societies. His theory about Mayan collapse    encompasses some of the above explanations, but focuses    specifically on the development of and the declining marginal    returns from the increasing social complexity of the competing    Mayan city-states.[42] Psychologist Julian Jaynes suggested    that the collapse was due to a failure in the social control    systems of religion and political authority, due to increasing    socioeconomic complexity that overwhelmed the power of    traditional rituals and the kings authority to compel    obedience.[43]  <\/p>\n<p>    Originally posted here:  <\/p>\n<p>    Classic    Maya collapse  Wikipedia, the free encyclopedia  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/news\/socio-economic-collapse\/\" title=\"Socio-Economic Collapse | Prometheism.net\">Socio-Economic Collapse | Prometheism.net<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> In archaeology, the classic Maya collapse refers to the decline of Maya civilization and abandonment of Maya cities in the southern Maya lowlands of Mesoamerica between the 8th and 9thcenturies, at the end of the Classic Mayan Period. Preclassic Maya experienced a similar collapse in the 2nd century. The Classic Period of Mesoamerican chronology is generally defined as the period from 250 to 900, the last century of which is referred to as the Terminal Classic.[1] The classic Maya collapse is one of the greatest unsolved mysteries in archaeology.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/socio-economic-collapse-prometheism-net\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187835],"tags":[],"class_list":["post-148209","post","type-post","status-publish","format-standard","hentry","category-socio-economic-collapse"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/148209"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=148209"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/148209\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=148209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=148209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=148209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}