{"id":1126635,"date":"2024-07-05T05:24:51","date_gmt":"2024-07-05T09:24:51","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/four-justices-in-netchoice-flag-question-whether-first-amendment-protects-ai-curated-materials-reason\/"},"modified":"2024-07-05T05:24:51","modified_gmt":"2024-07-05T09:24:51","slug":"four-justices-in-netchoice-flag-question-whether-first-amendment-protects-ai-curated-materials-reason","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/first-amendment-2\/four-justices-in-netchoice-flag-question-whether-first-amendment-protects-ai-curated-materials-reason\/","title":{"rendered":"Four Justices in Netchoice Flag Question Whether First Amendment Protects AI-Curated Materials &#8211; Reason"},"content":{"rendered":"<p><p>    From Justice Barrett's concurrence in today's     Moody v. Netchoice, LLC:  <\/p>\n<p>      Consider, for instance, how platforms use algorithms to      prioritize and remove content on their feeds. Assume that      human beings decide to remove posts promoting a particular      political candidate or advocating some position on a      public-health issue. If they create an algorithm to help them      identify and delete that content, the First Amendment      protects their exercise of editorial judgmenteven if the      algorithm does most of the deleting without a person in the      loop. In that event, the algorithm would simply implement      human beings' inherently expressive choice \"to exclude a      message [they] did not like from\" their speech compilation.    <\/p>\n<p>      But what if a platform's algorithm just presents      automatically to each user whatever the algorithm thinks the      user will likee.g., content similar to posts with which the      user previously engaged? The First Amendment implications of      the Florida and Texas laws might be different for that kind      of algorithm.    <\/p>\n<p>      And what about AI, which is rapidly evolving? What if a      platform's owners hand the reins to an AI tool and ask it      simply to remove \"hateful\" content? If the AI relies on large      language models to determine what is \"hateful\" and should be      removed, has a human being with First Amendment rights made      an inherently expressive \"choice  not to propound a      particular point of view\"? In other words, technology may      attenuate the connection between content-moderation actions      (e.g., removing posts) and human beings' constitutionally      protected right to \"decide for [themselves] the ideas and      beliefs deserving of expression, consideration, and      adherence.\" So the way platforms use this sort of technology      might have constitutional significance.\"    <\/p>\n<p>    Likewise, see Justice Alito's concurrence in the judgment,    joined by Justices Thomas and Gorsuch:  <\/p>\n<p>      [C]onsider how newspapers and social-media platforms edit      content. Newspaper editors are real human beings, and when      the Court decided Miami Herald Co. v. Tornillo      (1974) (the case that the majority finds most instructive),      editors assigned articles to particular reporters, and      copyeditors went over typescript with a blue pencil. The      platforms, by contrast, play no role in selecting the      billions of texts and videos that users try to convey to each      other. And the vast bulk of the \"curation\" and \"content      moderation\" carried out by platforms is not done by human      beings. Instead, algorithms remove a small fraction of      nonconforming posts post hoc and prioritize content based on      factors that the platforms have not revealed and may not even      know.    <\/p>\n<p>      After all, many of the biggest platforms are beginning to use      AI algorithms to help them moderate content. And when AI      algorithms make a decision, \"even the researchers and      programmers creating them don't really understand why the      models they have built make the decisions they make.\" Are      such decisions equally expressive as the decisions made by      humans? Should we at least think about this?    <\/p>\n<p>    My coauthors Mark Lemley and Peter Henderson and I have        argued that AI output is generally protected by the First    Amendment (without focusing specifically on AI curation). But    the Justices certainly raise important questions, which lower    courts are now especially likely to consider.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Link:<br \/>\n<a target=\"_blank\" href=\"https:\/\/reason.com\/volokh\/2024\/07\/01\/four-justices-in-netchoice-flag-question-whether-first-amendment-protects-ai-curated-materials\" title=\"Four Justices in Netchoice Flag Question Whether First Amendment Protects AI-Curated Materials - Reason\" rel=\"noopener\">Four Justices in Netchoice Flag Question Whether First Amendment Protects AI-Curated Materials - Reason<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> From Justice Barrett's concurrence in today's Moody v. Netchoice, LLC: Consider, for instance, how platforms use algorithms to prioritize and remove content on their feeds. Assume that human beings decide to remove posts promoting a particular political candidate or advocating some position on a public-health issue <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/first-amendment-2\/four-justices-in-netchoice-flag-question-whether-first-amendment-protects-ai-curated-materials-reason\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94877],"tags":[],"class_list":["post-1126635","post","type-post","status-publish","format-standard","hentry","category-first-amendment-2"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1126635"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1126635"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1126635\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1126635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1126635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1126635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}