{"id":1123043,"date":"2024-03-16T10:14:14","date_gmt":"2024-03-16T14:14:14","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/grief-tech-and-digital-immortality-how-far-would-you-go-sify\/"},"modified":"2024-03-16T10:14:14","modified_gmt":"2024-03-16T14:14:14","slug":"grief-tech-and-digital-immortality-how-far-would-you-go-sify","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/immortality\/grief-tech-and-digital-immortality-how-far-would-you-go-sify\/","title":{"rendered":"Grief Tech And Digital Immortality: How Far Would You Go? &#8211; Sify"},"content":{"rendered":"<p><p>    While an AI avatar could be a great way to    memorialize someone, it could also prevent people from    completing the grieving process.  <\/p>\n<p>    Artificial intelligence (AI) has come a long way, as have the    industries that make money off death, as grisly as it sounds.    And technopreneurs have managed to make space for themselves by    blending the two in the form of grief tech and ghostbots. Its    officially the end of mourning as we know it.  <\/p>\n<p>    For as long as humans have been around, weve fought against    the inevitability of death. AI is finally intersecting with the    highest and deepest human experience  death. Companies have    been employing AI to virtually bring back the dead, a    technology hailed as grief tech, to bring comfort to their    loved ones and help them process their grief. But we have to    ask ourselves the question  how much is too much?  <\/p>\n<p>    In ultra-wired South Korea, producer Kim Jong-woos    controversial 2020 documentary I Met    You used VR to culminate into a tearful reunion between    a mother and a virtual recreation of her daughter whod passed    away in 2016. Jong-woos idea was to help people remember their    loved ones beyond photo technology. While some thought it to be    emotionally manipulative, others felt it brought grieving    loved ones some closure.  <\/p>\n<p>    Taking generative AI to the ultimate, macabre conclusion is    DeepBrain AI, a Seoul-founded company that provides a range of    AI-powered customer service products. Its virtual human service    Re;memory recreated the persona of late family members of    clients, right down to their voice and physique. Basically, one    can create avatars of themselves by reading a few lines in a    studio, and their families can visit them at offsite    facilities. The idea is to immortalize ones life story via a    virtual human.  <\/p>\n<p>    Ghoulish, is it? Maybe not entirely. Re;memorys idea stemmed    from the beguiling traditional Korean mourning and death    anniversary traditions of Jesa. It involves large family    gatherings, considerable amounts of food and drink, and    performing ancestral rituals. But now, Jesa rituals are    evolving to include visiting the columbarium on death    anniversaries to pay respects to their ancestors and spend more    quality time with the family. Re;memorys idea is not to    replicate the personality but rather allow grieving family    members to experience a digital avatar of a person on a day    they miss them the most.  <\/p>\n<p>    Another form of AI going beyond the physical realm is in the    form of audio-based AI. For instance, Zhejiang-based Chinese    global AI giant Super Brain has created griefbots for    grieving family members. A mourning father hoping to talk to    his deceased son gave founder Zhang Zewei the idea, who    developed it into services ranging from limited audio\/visual    clips to entirely conversing video-enabled chatbots. How it    works is that the software usually guides users through a    personality questionnaire, thereby training its AI-backed    algorithm based on the responses.  <\/p>\n<p>    Its the same story with James Vlahos and his    company, HereAfter AI. When his father was diagnosed with    Stage IV lung cancer, he created a Dadbot, an interactive    experience that emulated his father using recordings of his    fathers life story. Vlahos said he found comfort in doing so;    we cannot disagree.  <\/p>\n<p>    Even in the West, a crop of California-based startups like    Sance AI, StoryFile, and Replika now offer users various    services to help them cope with the loss of a loved one. Right    from audio legacies to virtual avatars one can have interactive    video conversations with, are the dead even really dead    anymore?  <\/p>\n<p>    Not surprisingly, the concept of living as an avatar in the    cloud or the metaverse, like Elon Musks Neuralink    project, has generated a lot of conversation  and    controversy. After all, what do these Black Mirror-esque    digital afterlives mean for the future of humanity?  <\/p>\n<p>    Firstly, psychiatrists might    argue that grief tech is a double-edged sword, as it might    not be entirely healthy for the living. While an AI avatar    could be a great way to memorialize someone, it could also    prevent people from completing the grieving process. People    could end up trying to avoid reality, and it could even hinder    them from forming new and meaningful relationships.  <\/p>\n<p>    Secondly, most AI companies havent intended grief tech to be    something super long-term but instead aim at providing loved    ones with a sense of closure. This is especially important in    cases where sudden deaths have left bereaved relatives with a    void, which perhaps an AI version of their loved one can fill.    It could also help them cope and complete the grieving process    in the unfortunate case of sudden death.  <\/p>\n<p>    However, perhaps the most puzzling  and pertinent  question    arising from this situation is  does one have the right not to    be resurrected via such AI, notwithstanding their loved ones    preferences? Will last wills and testaments now have to have    consent\/dissent clauses about the use of ones biometric data    to create griefbots? Who owns the avatar after the persons    death? Interestingly, the same thing could and does happen to    our tangible objects after our deaths  vintage markets with    old, discarded family photographs, anyone?  <\/p>\n<p>    So, its still not clear how consent obligations will be    complied with, especially in such situations where living    relatives are not only consenting to the usage of biometric    data of their departed loved ones but even requesting AI    companies to use it  for their own private benefit, of course.  <\/p>\n<p>    With digital memorialization even making its way into the arts,    its clear that weve just begun the conversation around grief    tech. While resurrecting the dead in the form of AI does    promise great benefits and could revolutionize the way we    approach death, the attending risks of digital immortality are    great  mostly because we might not really be prepared for it.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Excerpt from: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/www.sify.com\/ai-analytics\/grief-tech-and-digital-immortality-how-far-would-you-go\/\" title=\"Grief Tech And Digital Immortality: How Far Would You Go? - Sify\">Grief Tech And Digital Immortality: How Far Would You Go? - Sify<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> While an AI avatar could be a great way to memorialize someone, it could also prevent people from completing the grieving process. Artificial intelligence (AI) has come a long way, as have the industries that make money off death, as grisly as it sounds. And technopreneurs have managed to make space for themselves by blending the two in the form of grief tech and ghostbots <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/immortality\/grief-tech-and-digital-immortality-how-far-would-you-go-sify\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187740],"tags":[],"class_list":["post-1123043","post","type-post","status-publish","format-standard","hentry","category-immortality"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1123043"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1123043"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1123043\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1123043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1123043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1123043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}