{"id":1122929,"date":"2024-03-12T01:55:59","date_gmt":"2024-03-12T05:55:59","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/the-dark-legacy-of-extrajudicial-killings-in-the-philippines-wbur-news\/"},"modified":"2024-03-12T01:55:59","modified_gmt":"2024-03-12T05:55:59","slug":"the-dark-legacy-of-extrajudicial-killings-in-the-philippines-wbur-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/war-on-drugs\/the-dark-legacy-of-extrajudicial-killings-in-the-philippines-wbur-news\/","title":{"rendered":"The dark legacy of extrajudicial killings in the Philippines &#8211; WBUR News"},"content":{"rendered":"<p><p>    While in power, former Philippines president Rodrigo Duterte    ordered the murder of thousands of people without trial.  <\/p>\n<p>    Journalist Patricia Evangelista chronicles the leader's bloody    'war on drugs' in her memoir \"Some People Need Killing.\"  <\/p>\n<p>    Today, On Point: The dark legacy of extrajudicial    killings in the Philippines.  <\/p>\n<p>    Patricia Evangelista, journalist. Author of    the recent book Some    People Need Killing: A Memoir of Murder in My Country.  <\/p>\n<p>    Part I  <\/p>\n<p>    MEGHNA CHAKRABARTI: Patricia Evangelista is a trauma journalist    and a former investigative reporter for the Philippine news    company Rappler. Beginning in 2016, Patricia reported on former    Filipino President Rodrigo Duterte's so called 'War on drugs.'    And we will be talking about what Patricia saw during that    time, so as a warning, we may actually also discuss some    graphic descriptions of violence and therefore this hour may    not be appropriate for all listeners.  <\/p>\n<p>    But Patricia shares her story about her life during that time    and about her country during that time in the new memoir,    Some    People Need Killing: A Memoir of Murder in My Country.  <\/p>\n<p>    Patricia, welcome to On Point.  <\/p>\n<p>    PATRICIA EVANGELISTA: Thank you for having me.  <\/p>\n<p>    CHAKRABARTI: You start the book with a young 11-year-old girl    named Love. And you describe how when you meet her, you kneel    down and you tell her your name in order to open up at least    some kind of rapport between you and her.  <\/p>\n<p>    And then Love tells you the story of what she had experienced.    Can you tell us her story?  <\/p>\n<p>    EVANGELISTA: I met her when she was very young. She was 11    years old. She was small for her age. All skinny brown legs and    big dark eyes. And she was born Lady Love, that was her name.    But, nobody called her Lady, everyone called her Love, and only    her father called her Love. Just Love. And she lived in the    second floor of a shanty with her mother and her father and her    many little siblings, and there were many of them.  <\/p>\n<p>    And one night, late in the night, two men wearing dark masks    kicked down the door, and Love's father was asleep. One of the    men with a gun stood over Love's father and said, Positive.    Positive, he meant, positive for being a man on the list of    illegal drug users or dealers. Love's father tried to get up.  <\/p>\n<p>    But there was a baby asleep on his chest, so he fell back down    again. And then he turned his head, he looked at Love, and he    said her name. He said, Love. And that was the last word he    said before the bullet cracked across his temple. So the baby    woke up. And the baby was covered in blood, so he was wailing.  <\/p>\n<p>    And then Love's mother dropped to her knees. She tried to    proffer the sheet of paper that said she had already    surrendered, that she had changed her life. And she begged for    her life. But the gunman stood in front of her and lifted the    gun. It was Love, who stood between the gunman and her mother.  <\/p>\n<p>    And it was Love who stood with a barrel of the gun just inches    from her forehead. And it was Love, all skinny brown legs and    big dark eyes, who swore at the gunman and told her to kill her    instead. So the gunman left, and they didn't, they weren't gone    for long. When they returned, they stood in front of Love's    mother, and then raised the gun.  <\/p>\n<p>    The gunman said, \"[Translation] We are Duterte.\" And then he    emptied the magazine. And Love's mother died on her knees.  <\/p>\n<p>    CHAKRABARTI: What was Love's demeanor like when she told you    what had happened to her parents?  <\/p>\n<p>    EVANGELISTA: She was quiet. But, when you're a trauma reporter,    you don't read much into demeanor very often, because people    absorb trauma very differently. Sometimes they weep, sometimes    they're angry, sometimes they refuse to talk.  <\/p>\n<p>    With Love, she was shy. She was a little shy. And, but, she was    not unwilling to speak. Interviews like this, you don't really    ask about feelings. You can't. Because to ask someone, \"How do    you feel?\" in the aftermath of traumatic events is    uncomfortable and difficult. And a little unfair. Because of    course you're broken, of course you're traumatized.  <\/p>\n<p>    So what you do instead is you ask facts. What was your father    wearing? How big was the room? At what moment did the gunman    raise his arm? Because those things, they're factual, you don't    have to dig very deep into them. And then when you do what I    do, you ask the question, so you can build the scene in your    head. So that you can walk into the room yourself again and see    the gunman and see the color of the shoe and see how the door    opens so that you can tell people the story.  <\/p>\n<p>    CHAKRABARTI: Did she understand? Not just what, obviously, she    knew what had happened to her parents, but did she understand    the supposed reason why or where the order had come from?  <\/p>\n<p>    EVANGELISTA: In the case of Love, the killers were vigilantes.    They were not policemen who would, in the aftermath, as is in    most cases, would say her father fought back.  <\/p>\n<p>    As with other little girls who saw their fathers die. In Love's    case, it was two men wearing masks. She was aware that there    was a threat. Before her parents died, she was very afraid.    Because while she had never seen her father use drugs, there    were rumors that he was using, and they were living in a place    where anyone could be a snitch.  <\/p>\n<p>    That's why her parents surrendered. In the Philippines after    the election of Rodrigo Duterte, people who were suspected of    being drug dealers or drug addicts or drug users were invited    to surrender to the government and promised they would never    sin again. So they're called surrenderees. And allegedly, if    you are on the surrendered list you are monitored for your    behavior.  <\/p>\n<p>    There's a larger list. It's called the drug list or the narco    list or depends on who you're talking to. These are people who    are suspected of using and dealing drugs. And people who are    included in that list can be sourced from other surrenderees.    Or your next-door neighbor or someone who doesn't like you who    decides to put your name anonymously on a drop box.  <\/p>\n<p>    Or in the case of one man who was killed in Manila, his    neighbors voted that he was the worst drug suspect in town. So    the police conducted a raid. It's what killed him. Love was not    unaware of what was happening. She was trying to convince her    parents to leave, but they didn't believe there was a major    threat.  <\/p>\n<p>    CHAKRABARTI: How many interviews like that did you have to do?  <\/p>\n<p>    EVANGELISTA: I couldn't tell you if I tried, dozens, possibly a    hundred. I really don't know, because in the course of one    night, in the height of the drug war, there were killings every    night. There were nights when there were 9, 16, 27, and I    didn't call for all of them because they were happening across    the country.  <\/p>\n<p>    And while there were a handful of us in the night shift,    photographers and reporters from across Metro Manila, there was    no way we could hit every crime scene. Particularly for myself,    I'm a long form narrative investigative reporter, I need to see    the whole picture. The rest of the reporters might be peeling    out to go to the next scene, I would stay because I have to    complete the picture.  <\/p>\n<p>    So in the course of one story, let's say Love's story or    someone else's story, I would be doing three, four interviews.    If I were present at the crime scene, which I wasn't in Love's    case, I would be interviewing. I would be interviewing the    neighbors. I would be interviewing the families. I would be    interviewing anyone who I could possibly talk to across the    next week or across the next few months.  <\/p>\n<p>    So I can't give you a number, but there was a lot.  <\/p>\n<p>    CHAKRABARTI: You write in the book about having to stand over    corpses at 2 a.m. And how hard it is to not just process but    describe what that is like. Can you describe what that's like?  <\/p>\n<p>    EVANGELISTA: I can't quite describe what it is. Because when I    stand over a body, I'm a reporter.  <\/p>\n<p>    It's a job. And part of that job is to ground yourself so that    you are able to complete the image in your head. I can tell you    what the color of the shoe is, or what the tenor of the scream    was, but I can't tell you how I felt. Because I felt nothing.    That is also the job. I'll tell you instead how I ground    myself, so that you can see how it operates.  <\/p>\n<p>    I work with the night shift, as I mentioned, and it was an    honor to work with them. It's photographers and reporters, some    of them foreign correspondents, some of them locals, and all of    us would stay outside the press corps office of the Manila    Police District. Unlike most of them, I didn't go every day    because I had to go to the funerals and to the field and to    find the sources, so I would go maybe twice a week.  <\/p>\n<p>    And when it happens, sometimes you get an alert while you're    sitting in the press office, or sometimes while you're outside    smoking, you see the homicide car spill away and the scene of    the crime operatives. So you follow them. Or the longer the    war, the more sources we had, families who we had interviewed    would tell us about their neighbor or their friend or standing    at the corner of the road seeing another body being pulled out.  <\/p>\n<p>    You go to the scene, and you see the body in the ground. You    see the yellow police tape around it. You see the cops counting    the bullets. For me, what I would do, was I would ask the same    questions every night. Was it a drive by, a salvaging, a body    dump, a buy bust? Was the killer a cop or a vigilante? Were the    hands bound?  <\/p>\n<p>    Was their head wrapped in tape? Was the body stuffed into the    bag? Was there a sign beside the body? Was there a gun on the    ground? So I went through a checklist. I hit every point, one    after the other, confirm the street corner, interview the    investigating officer, sidle up to the bystanders, find out if    they know the man's name.  <\/p>\n<p>    But what I learned with the drug war, as well, was that there    was a value in standing still and just listening for the    screaming. Because that's what you know where the family is.    You walk up to them, you apologize, you condole, you keep your    voice low and your questions short, and then you find out what    happened, and then what happened next.  <\/p>\n<p>    Part II  <\/p>\n<p>    CHAKRABARTI: I should note that Patricia did much of this    reporting at the time working for Rappler, the online    Philippine news source co-founded by Maria Ressa, who later won    the Nobel Peace Prize. Now, Patricia, President Duterte was    elected on promises to execute this war on drugs in the    Philippines.  <\/p>\n<p>    He was very clear about how he would supposedly rid the    Philippines of both drug dealers, gangs, and the users, as you    mentioned. You quote him in the book as saying, \"Hitler    massacred three million Jews. Now there are three million drug    addicts. I'd be happy to slaughter them.\" Here's his actual    voice.  <\/p>\n<p>    This is from a rally in 2016, telling his supporters that he    had killed criminals himself, and here's what he said.  <\/p>\n<p>    PRES. DUTERTE: My campaign against drugs will not stop    until the end of my term. That will be six years from now.    Until the end of my term, that will be six years from now.    Until the last pusher and the last drug lord are [slashing    gesture across throat.]  <\/p>\n<p>    CHAKRABARTI: That sound that he makes at the end is accompanied    by Duterte making a slashing gesture across his throat. How bad    was the drug problem in the years before Duterte was elected?  <\/p>\n<p>    EVANGELISTA: The Philippines, like any other country, does have    a drug problem, but the most, right before President Duterte    was elected, the survey the most recent survey conducted was    that the Philippines had half, less than half the global    average when it came to drug use. And a lot of those users were    one-time users, a lot of the users also used marijuana.    Although what concerned the president mostly was the use of    meth. He claimed that anyone who had used meth for more than a    few months would no longer be people.  <\/p>\n<p>    And he said anyone who believed him, or who refused to believe    him, that the effect of addiction was a terrible thing. He    said, I will give you the drugs themselves. Feed it to your    children. Watch them become monsters. He created an enemy, he    exploited every grievance, every fear, fueled by decades of    failed expectations, and he gave it a name.  <\/p>\n<p>    He called it the drug scourge. And he said he would kill the    drug dealers, and he would kill the drug addicts, and he will    protect the future of your children.  <\/p>\n<p>    CHAKRABARTI: I want to talk about his own history in just a    moment, Patricia, but you write in detail about Filipino    history. And I wonder if you could talk about what you think it    was or is about the country's colonial and post-colonial    history that allowed this violent rhetoric and then action by    President Duterte to actually resonate with enough Filipinos    that they put him into office. Because this war on drugs    happened in a democracy, right?  <\/p>\n<p>    So was the Philippines already a nation so repeatedly    traumatized that a president saying, I will kill every last    drug dealer and user, regardless of their age, in this country    that made that, didn't make it seem out of the norm.  <\/p>\n<p>    EVANGELISTA: We are a violent country, but you are correct. We    have been traumatized for hundreds of years, and we're not good    with reckoning with our trauma.  <\/p>\n<p>    Even in near history in the '70s and '80s, we had the martial    law dictatorship. We called it the conjugal dictatorship of    Ferdinand and Imelda Marcos, and they were overthrown in 1986,    and that's when the democracy came back to the Philippines. And    just very recently, we elected as President,Ferdinand    Marcos, Jr.  <\/p>\n<p>    His vice president is Sara Duterte. Just to demonstrate how    little we are able to hold our leaders accountable and how much    of a failure there is in national memory. It is the same with    years of colonization and it is the same with years of trauma    that we don't account for. So when we elected Rodrigo Duterte,    we may have elected a man who said, I will kill them all.  <\/p>\n<p>    But we also elected a man in an excess of hope, that this man    was different, that he felt the same rage as everyone else, and    that when he came to power, life would be different for all of    us who have been shamed, who have been ignored, who have been    told that we just have to take it and swallow it and roll over.  <\/p>\n<p>    Yes, all of it mattered. Colonization mattered, poverty    mattered, predation mattered, a failure of accountability    mattered. All of it mattered. And then, after years of terrible    things happening, the terrible became ordinary. And then we    applauded.  <\/p>\n<p>    CHAKRABARTI: Duterte also frequently called himself an ordinary    Filipino. That he understood deeply and knew the sentiment of    Filipinos living far outside of Manila, for example. In the    eyes of the international community, perhaps we did not pay    sufficient attention to someone like Duterte prior to him    becoming president.  <\/p>\n<p>    So I would actually love to hear from you some of a detailed    history of who he was, and in fact, how he ruled even before    becoming the leader of the entire nation. So first of all, was    he an ordinary Filipino?  <\/p>\n<p>    EVANGELISTA: He does like to say that often. I am just an    ordinary Filipino. I am one of you. Occasionally he says I'm    just an ordinary killer.  <\/p>\n<p>    And he said he was with the poor, he understood the poor. But    Rodrigo Duterte was a governor's son. And he grew up in Davao    City, in a relatively comfortable life. He went to private    schools, his mother was well known in the city, was in fact a    very civil minded individual who read, led protests against the    dictatorship.  <\/p>\n<p>    So certainly, he was not poor, he was not very much ordinary,    but he was, as most people have described him, something of a    troublemaker. He liked women, he liked guns, he was described    as a troubled son of privilege. But he eventually became a    lawyer, he went to school, in part, in Manila, and did get into    some trouble there.  <\/p>\n<p>    He admits to having shot a frat friend in the hallways of his    old school. He was still allowed to graduate. They thought it    would be a failure of the system if someone so promising were    kept away from becoming a lawyer. So he became one. When he    went back to Davao City, he worked in the prosecutor's office.    According to some sources, with some pull from his mother to    his father's friends.  <\/p>\n<p>    And then the revolution happened in 1986. Corazon Aquino became    president after the dictator, the martial law dictatorship. And    across the country, people were being put in as officers in    charge of cities. Because an election would come in the    aftermath of the revolution. They wanted, as vice mayor for    Davao City, where Rodrigo Duterte comes from, his mother.    Soledad Duterte, but she said she would prefer it was her son    who sat in office. So Rodrigo Duterte became vice mayor of    Davao City on the heels of the revolution, of the peaceful    revolution that overthrew a dictator. And he said he supported    that revolution. After that, he ran as mayor. He won and ran    again and again and again.  <\/p>\n<p>    More than two decades of Duterte leadership in Davao that    included his sons and his daughters. Until now, actually, the    mayor of Davao is also a Duterte. But while all this was    happening, Davao was notorious for being a hotbed of communism    and crime. That people would be killed on the streets randomly.  <\/p>\n<p>    The right-wing rose, vigilante groups, and Duterte allegedly,    again, supported these vigilante groups that took down the    communists. When the communists, when the communist threat    lessened in the '90s. A new threat rose. They call it the Davao    Death Squad.  <\/p>\n<p>    CHAKRABARTI: Yeah. Patricia, do you mind if I just pause here    for a second because there's a lot of detail that you bring in    the book about this period in particular.  <\/p>\n<p>    So first of all, about the sort of the communist groups in    Davao. As you write, and this is important to understand,    because it really lays the groundwork for what happens later.    Yes, there were these vigilante murders essentially, death    squads that were organized to purge what was described as a    communist insurgency in Davao, but you point out in the book    that action was  and please correct me if I'm wrong, but    supported by then President Corazon Aquino and the United    States?  <\/p>\n<p>    EVANGELISTA: Yes. The answer, according to Corazon Aquino, to    violence from the communists, is the sword of war. At that    time, it was supported by Corazon Aquino, it was supported by    the U.S. State Department. We were friends with America, and so    across the country, this sort of violence was supported. In    fact, one of the vigilante groups in Davao City, one of the    more violent ones, called the Alsa Masa, the masses arise, was    cutting quite a swath in Davao, and Corazon Aquino went to    Davao City and said she would, was proud to be standing in the    birthplace of the Alsa Masa.  <\/p>\n<p>    CHAKRABARTI: They were so effective that the so-called    communist threat was reduced. But as you said, then under    Duterte's mayoral rule of Davao, there emerges a group called    the Davao Death Squad. And reporters at the time wrote, and you    quote them in the book, that the repertoire of warfare drawn    from both military counterinsurgency as well as communist    guerrilla methods and practice was perfected during the    dictatorship and proved equally effective in a democracy.  <\/p>\n<p>    And Duterte himself said, I don't mind us being called the    murder capital of the Philippines, as long as those being    killed are the bad guys. From day one, I said henceforth, Davao    will be very dangerous for criminals. It's a place where you    can die any time. Now, the extent of how these death squads    operated.  <\/p>\n<p>    Did he ever once admit that there was a direct connection    between him and the actions of the Davao Death Squad?  <\/p>\n<p>    EVANGELISTA: Rodrigo Duterte says a lot of things. Sometimes he    will say, \"I am the death squad.\" Sometimes he'll say, \"I have    guilt.\" Under oath, he says, I don't know of any Davao Death    Squad. I'm not responsible for a so-called Davao Death Squad.  <\/p>\n<p>    Perhaps it's the gangs, perhaps it's the criminals. Many things    have been said about his responsibility. Certainly, he denies    it, that he had anything to do with it. And then when he does    say, he does threaten. He says it's a mere rhetoric. He said    very often in Davao, as you just quoted, exactly, what he also    says to the rest of the country.  <\/p>\n<p>    If you break the law, if you commit crimes, if you are a danger    to the children, my city, my country, I will kill you. That is    not a rare thing for him to say. So the death squads, as far as    we can tell with investigations, as well as whistleblowers, was    composed of former Sparrow Units from communist groups.  <\/p>\n<p>    Sparrows are assassins, assassin teams working with the    communists. They also included former members of the Alsa Masa    or other vigilante groups. And they also included former or    current police officers.  <\/p>\n<p>    CHAKRABARTI: Now, regarding the former or current police    officers that were in these death squads in Davao.  <\/p>\n<p>    You tell the story of Arturo Lascaas, who was the police    master sergeant in Davao. Duterte's right hand man there denied    any complicity in the violence that was happening there, but    had a massive 'come to Jesus moment,' is how you call it, in    February 2017, where he gave a press conference, and then    thereafter admitted to killing after killing after killing, in    detail.  <\/p>\n<p>    And would you tell us the story of one of the descriptions he    gave of people he was told he and his group were told to root    out and kill. It was about a group of Chinese drug dealers.  <\/p>\n<p>    EVANGELISTA: Right. You're right that it was a 'come to Jesus    moment.' It was a pretty literal come to Jesus moment. He had a    nightmare, he was sick, and then he dreamt of Jesus and woke up    and he changed.  <\/p>\n<p>    Arturo Lascaas was allegedly Duterte's right hand man, at    least when it came to the Davao Death Squads. And he had a    number of stories to tell in the aftermath of deciding to be a    whistleblower. He said that he was asked to kill eleven Chinese    drug dealers. He only killed nine because he assigned two to    someone else.  <\/p>\n<p>    He was also asked to kill a kidnapper, except when they stopped    the van that was carrying the kidnapper, the alleged kidnapper.    He was there with his wife, with his son, and with his    father-in-law, and with his household help. Allegedly, he and    the other member of the death squad had gone to the mayor at    that time, Mayor Duterte, and said, \"What do we do?\"  <\/p>\n<p>    And the suggestion of the other person was, \"Erase them.\" So    they were erased. They were killed. And Lascaas stood outside    the door. And listened to them shot. He had tried to make a    case for the young boy to be allowed to live, but he lost the    argument. So he listened, as they were all killed and then the    bodies were buried, and he came back a few days later and    poured oil over the dead.  <\/p>\n<p>    And one of them, as you said, was a four-year-old boy. And you    write that their wallets, bags, and a pair of children's shoes    were also burned. There's much more to discuss, to understand    not only why all this happened in the Philippines, but the    long-term impact on the Filipino people as well. So we'll talk    about that in just a moment.  <\/p>\n<p>    Part III  <\/p>\n<p>    CHAKRABARTI: I want to play a little bit more of what    Duterte himself has said in the past Patricia, if I may. He has    actually admitted to killing people himself. So this is from a    2015 interview that he did with Maria Ressa, whom I mentioned    earlier was one of the co-founders of the Filipino news site,    Rappler.  <\/p>\n<p>    And at the time, Duterte was the mayor of Davao City, as we    have been talking about. And he said quite clearly to Maria    that he believed criminals have no redeeming reason to live.  <\/p>\n<p>    DUTERTE: There's no redeeming factor in killing people,    robbing them, raping them, robbing them, and.  <\/p>\n<p>    RESSA: So no qualms about killing killers?  <\/p>\n<p>    DUTERTE: Yes, of course. I must admit that I have killed.    Three months early on I killed about three people.  <\/p>\n<p>    CHAKRABARTI: Patricia, in your book you write about how Duterte    is very specific about not just saying I have killed, but I    have killed people. You write that he's very particular about    using that noun. What does that tell you?  <\/p>\n<p>    EVANGELISTA: Rodrigo Duterte is careful with language, even as    he is very verbose with language. It's not so much the use of    people or the use of kill. He doesn't like to use the word    murder. For him, or he claims, murder means killing a bound man    or killing a man on his knees begging for his life. That's why    he denies that any extrajudicial killings happened during his    term.  <\/p>\n<p>    He denies that he supports murder. He supports killing, to kill    legally. He says they will have to perish. He will say they    will have to be wiped off the face of the earth. He would say I    would like to do it myself, shove them out of helicopters, let    them drown in a ship in the Pacific, hang them with barbed    wire.  <\/p>\n<p>    But he would tell his police in public. You don't have to kill    illegally, because you can kill legally. And he says, I    declared a war. What is wrong with that? He says, what is wrong    with saying, [Translation] I will kill for my country. His    claim is that killing is justified because these are not    people.  <\/p>\n<p>    CHAKRABARTI: And he's completely unapologetic about it. Every    bit of concern that anyone within the Philippines or in the    international community raised about human rights violations,    he overtly said he didn't care. For example, here is an    interview that he did with Al Jazeera English about 100 days    into his presidency.  <\/p>\n<p>    So he's now the leader of the entire nation. And this is in    2016. And he claimed that the Philippines had millions of drug    addicts and said that he could not help it if vigilantes    basically sometimes took justice into their own hands. And he    also said, as I mentioned, he did not care about human rights.  <\/p>\n<p>    DUTERTE: You destroy my country. I'll kill you. If you    destroy our young children, I will kill you. That is a very    correct statement. There is nothing wrong in trying to preserve    the interest of the next generation. The three million addicts,    they are not residents of one compact area or contiguous place.    They're spread all over the country. I do not care about what    the human rights guys say, I have to strike fear. I have a duty    to preserve the generation.  <\/p>\n<p>    CHAKRABARTI: Patricia, I feel it's important to emphasize to    our audience here, that's mostly in the United States, I'm    gonna say it again and again, because you say it in the book.  <\/p>\n<p>    This all happened in a democracy. The Philippines isn't some    far off nation across the ocean.  <\/p>\n<p>    EVANGELISTA: Oh, no, we're not.  <\/p>\n<p>    CHAKRABARTI: It is a nation that the United States has had a    long involvement with, first and foremost. Whose original    constitution was modeled after the United States Constitution.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Original post:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/www.wbur.org\/onpoint\/2024\/03\/05\/duterte-extrajudicial-killings-drug-war-philippines\" title=\"The dark legacy of extrajudicial killings in the Philippines - WBUR News\">The dark legacy of extrajudicial killings in the Philippines - WBUR News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> While in power, former Philippines president Rodrigo Duterte ordered the murder of thousands of people without trial. Journalist Patricia Evangelista chronicles the leader's bloody 'war on drugs' in her memoir \"Some People Need Killing.\" Today, On Point: The dark legacy of extrajudicial killings in the Philippines. Patricia Evangelista, journalist.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/war-on-drugs\/the-dark-legacy-of-extrajudicial-killings-in-the-philippines-wbur-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187832],"tags":[],"class_list":["post-1122929","post","type-post","status-publish","format-standard","hentry","category-war-on-drugs"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1122929"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1122929"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1122929\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1122929"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1122929"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1122929"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}