{"id":1121908,"date":"2024-02-07T06:19:29","date_gmt":"2024-02-07T11:19:29","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/vaccine-hesitancy-and-equity-lessons-learned-from-the-past-and-how-they-affect-the-covid-19-countermeasure-in-globalization-and-health\/"},"modified":"2024-02-07T06:19:29","modified_gmt":"2024-02-07T11:19:29","slug":"vaccine-hesitancy-and-equity-lessons-learned-from-the-past-and-how-they-affect-the-covid-19-countermeasure-in-globalization-and-health","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/covid-19\/vaccine-hesitancy-and-equity-lessons-learned-from-the-past-and-how-they-affect-the-covid-19-countermeasure-in-globalization-and-health\/","title":{"rendered":"Vaccine hesitancy and equity: lessons learned from the past and how they affect the COVID-19 countermeasure in &#8230; &#8211; Globalization and Health"},"content":{"rendered":"<p><p>    A substantial amount of study has been undertaken on vaccine    hesitancy and the various elements influencing an individuals    decision to accept or not accept a vaccine. SAGE developed    three categories based on experience in various countries and    comprehensive literature reviews to analyze these issues,    referred to as the 3Cs model: complacency (not considering    diseases as high-risk and vaccination as crucial), convenience    (practical obstacles), and confidence (a lack of trust in    vaccine safety and effectiveness) [2, 5]. This model was later    revised in 2018, emphasizing the importance of more than just    the concept of confidence, and emerged as the 5Cs model    (Table1): confidence,    complacency, constraints (modification of the term convenience    to now include both structural and psychological barriers),    calculation (individuals engagement in extensive information    searching), and collective responsibility (communal orientation    to protect others) [18, 19].  <\/p>\n<p>    In 2016, Thomson et al. introduced a different taxonomy to    explain vaccine uptake determining factors, known as the 5As.    They identified five categories regarded as access (the ability    of an individual to reach or be reached by vaccination),    affordability (the capacity of an individual to afford vaccines    either financially or non-financially), awareness (personal    knowledge about the importance of vaccination as well as its    objectives and risks), acceptance (the degree to accept or    refuse vaccination), and activation (motivation\/encouragement    to receive vaccination) [20].  <\/p>\n<p>    In the Indonesian context, there have been no studies    specifically dedicated to assessing or exploring hesitancy    regarding routine vaccination using the 5Cs approach. However,    a recent study conducted by Sujarwoto et al. [21], which investigated    COVID-19 vaccine hesitancy in a district in Indonesia, revealed    that respondents held low levels of confidence and complacency    beliefs about the vaccine. Furthermore, the study identified    more general sources of mistrust within the community,    particularly concerning health providers and vaccine    developers. However, these factors may vary depending on    individual, cultural, and societal contexts. By comprehending    these elements, healthcare providers and public health    officials can formulate precise strategies to tackle vaccine    hesitancy and enhance vaccine acceptance and utilization, as    presented in Table 1.  <\/p>\n<p>    Misinformation and conspiracy theories are widely recognized as    critical drivers of vaccine hesitancy. False information about    the safety and efficacy of vaccines can spread quickly and    easily through social media and other channels, which leading    to fear and skepticism about vaccination [22, 23]. One prominent example    of vaccine misinformation is the claim that the measles, mumps,    and rubella (MMR) vaccine causes autism. As a result, some    parents have refused to have their children vaccinated, which    in the long term, could lead to outbreaks of measles in    specific populations [24, 25].  <\/p>\n<p>    During the COVID-19 pandemic in Indonesia, misinformation and    hoaxes have contributed to vaccine hesitancy among parents and    caregivers, especially concerning vaccines that require    multiple injections as part of routine immunization    [26, 27]. The proportion of    children who received their primary measles and rubella    immunizations experienced a decline from 95% in 2019 to 87% in    2021. Moreover, there has been a substantial increase in the    percentage of children who were not administered the    diphtheria, pertussis, and tetanus (DPT) immunizations, rising    from 10% in 2019 to 26% in 2021 [27]. This situation poses    a significant risk to children, as it increases their    susceptibility to a range of preventable diseases.  <\/p>\n<p>    Beside misinformation and conspiration theories, lack of trust    in government and healthcare institutions could impact the    vaccine hesitancy. For instance, the case of Tuskegee Syphilis    Study, which was conducted by unethically on African American    men, has resulted in Black communities [28] enduring mistrust of    government and healthcare institutions. Similarly, in    Indonesia, the lack of trust in the government has been    triggered by various factors, including past conflicts in    certain provinces [29] and the governments    response to the COVID-19 situation [30]. This lack of trust is    exacerbated by existing disparities in healthcare access and    delivery, which could lead people to be hesitant about getting    the vaccine due to concerns about unequal distribution and    difficulty of access [31, 32].  <\/p>\n<p>    Next, vaccine safety and adverse effects is commonly    stimulating vaccine hesitancy [33]. People may be    unwilling to get immunized out because they are worried about    adverse reactions, especially if they have a history of    allergies or prior medical disorders [19, 33]. In the past, there    have been questions about the safety of the HPV vaccine due to    claims made by certain people that it can result in chronic    discomfort, seizures, and even death [34]. The vaccine is safe    and effective, but scientific evidence has shown that these    allegations are mainly baseless [34, 35].  <\/p>\n<p>    Similarly, concerns about the safety of the COVID-19 vaccine    have been expressed, particularly in light of its rapid    development and emergency use authorization [36]. Clinical studies and    real-world data have consistently shown that these vaccines are    highly effective with minimal risk of severe side effects    [37]. However, a national    survey on COVID-19 vaccine acceptance conducted by the Ministry    of Health of Indonesia, which included 112,888 participants,    revealed some concerning results. It showed that 64.8% were    willing to take the vaccine, 7.6% were unwilling to take it,    and 26.6% were unsure about whether to get vaccinated.    Furthermore, participants in the survey expressed various    concerns about COVID-19 vaccines. Specifically, 30% were    uncertain about the vaccines safety, 22% had reservations    about its effectiveness, 12% expressed fears of potential side    effects, 8% cited religious or belief-related reasons, and 15%    cited other factors [38].  <\/p>\n<p>    In the social context, previous studies showed that cultural    and religious beliefs may also play a role in vaccine hesitancy    [39]. Some individuals may    be hesitant to get vaccinated due to religious or cultural    beliefs that conflict with vaccination, such as the belief that    illness is Gods punishment or that alternative remedies are    more effective than modern medicine [40].  <\/p>\n<p>    Concerns about the use of fetal cells in vaccine development    and the belief that illnesses are divine punishment have    contributed to vaccine reluctance in some Orthodox Jewish    communities, for instance [41, 42]. Correspondingly, in    Indonesia, a country where approximately 87% of the population    is Muslim, concerns have arisen over the use of non-halal    components obtained from pork in vaccine formulations. These    concerns have the potential to increase vaccine hesitancy in    the country [43].  <\/p>\n<p>    In addition, vaccine hesitancy may be influenced by    socioeconomic variables such as low income, educational    attainment, and limited healthcare accessibility    [44]. Individuals residing    in financially disadvantaged conditions may encounter obstacles    in accessing vaccinations, such as financial constraints or    scheduling conflicts that prevent them from receiving the    vaccine promptly, or they may opt not to receive it    [44, 45]. Individuals with    lower education levels may have a restricted understanding of    vaccines and their advantages, rendering them more vulnerable    to misinformation [46]. In addition,    inadequate healthcare accessibility may impede individuals from    obtaining vaccinations on time, while restricted access to    precise health information may result in misconceptions or    skepticism regarding vaccines [47].  <\/p>\n<p>    Behavioural scientists have investigated how heuristics,    including vaccination, might influence judgement and decision    making. Heuristics, a mental shortcut that enables people to    solve problems quickly and make intuitive decisions, can be    helpful when initiated by the correct variables [48, 49]. However, the    influence of wrong circumstances such as misinformation and    disinformation, and anti-vaccine movement, can lead to systemic    errors or cognitive biases. For example, omission bias occurs    when people tend to view harms from the act commission    (actions) as more excellent than harms from omission    (inactions); confirmation bias refers to the finding that    strong initial beliefs are resistant to change because they    influence how subsequent information is interpreted; and the    Dunning Krueger effect, in which people who lack expertise    fail to accurately assess their knowledge in comparison to    experts on the subject [49].  <\/p>\n<p>    Notwithstanding the unwillingness of specific individuals to    receive vaccines, it is important to acknowledge the existence    and impact of the anti-vaccine movement. They engage in    campaigns against vaccines, frequently disseminating inaccurate    information and instilling apprehension regarding their safety    and efficacy [50]. The current campaign    has the potential to generate vaccine hesitancy among    individuals who had previously placed their trust in the    healthcare system and vaccination initiatives. The outcome is    an escalating count of individuals who hesitate or deliberately    decline vaccination, resulting in decreased vaccination rates    and heightened susceptibility to diseases that vaccines can    prevent [50, 51]. Consequently, it is    fundamental to acknowledge the apprehensions of individuals who    are hesitant towards vaccines and furnish precise information    to refute the misinformation propagated by the anti-vaccine    movement.  <\/p>\n<p>    Vaccine hesitancy has been found to be associated with a range    of socio-economic and demographic variables. The prevalence of    concerns regarding the safety and effectiveness of vaccines is    observed to be higher in high-income countries (HICs), as    opposed to low- and middle-income countries (LMICs), where    factors such as cultural and religious convictions, unfavorable    past encounters with foreign medical interventions and    vaccination initiatives, and challenges within healthcare    systems are more prevalent [52]. Common factors    between the two categories encompass a lack of trust in medical    institutions and governmental bodies, the spreading of    conspiracy theories, and the dissemination of misinformation    through social media [19, 52].  <\/p>\n<p>    Parents who declined to vaccinate their children or held a    pessimistic outlook towards vaccination were found to be more    susceptible to demonstrating such apprehensions [53]. The primary    rationale cited by parents in India, Nigeria, and Pakistan for    abstaining from vaccinating their children was the perceived    risk of adverse effects associated with immunization. The    apprehension regarding severe adverse effects may stem from    prior encounters with unfavorable incidents after immunization,    which may be attributed to the vaccination process    [54,55,56]. This, together with    the belief that vaccines may cause harm, has led to the    perception that vaccinations result in adverse reactions such    as fever. Furthermore, a commonly reported conjecture was that    the polio vaccine administration was linked to adult sterility,    leading to a significant number of parents declining to    immunize their children with the vaccine [56].  <\/p>\n<p>    In the Indonesian context, vaccine hesitancy can be attributed    to various factors, given the countrys middle-income status.    The complexity of the issue presents a significant challenge    [26]. Vaccine hesitancy in    Indonesia is a multifaceted problem that requires tailored and    collaborative efforts across various sectors. Despite the    governments initiatives to improve vaccination rates, there    remains a substantial gap in our understanding of the factors    influencing vaccine acceptance and hesitancy [26, 57].  <\/p>\n<p>    Furthermore, it is critical to highlight the significant    disparities in vaccine coverage observed across Indonesias    nationwide measles and rubella (MR) immunization program.    Coverage rates vary widely among districts, ranging from as low    as 2% to as high as 100%. Notably, more than one-third of    districts report coverage rates below the established threshold    of 70%. The link between the discontinuation of vaccination    programs due to hesitancy and the subsequent decline in    coverage rates is well-established [26].  <\/p>\n<p>    Moreover, the hesitancy to receive the COVID-19 vaccine in    Indonesia has been found to be highly correlated with various    socio-demographic characteristics, including age, residential    location, educational attainment, employment status, and family    economic situation. Participants from Indonesia, Myanmar,    Thailand, and Vietnam exhibited a higher degree of hesitancy    towards receiving COVID-19 vaccines compared to their    counterparts from the Philippines [58].  <\/p>\n<p>    Additionally, concerns about vaccine safety have played a    substantial role in shaping public discourse. Negative    perceptions of vaccine safety, including anxieties about the    rapid pace of vaccine development, have been identified as a    primary driver of hesitancy. In low- and middle-income    countries (LMICs) like Indonesia, where documented COVID-19    cases and fatalities have been relatively lower, individuals    may perceive the disease as less severe, leading to reduced    willingness to accept any potential risks associated with    vaccination [59].  <\/p>\n<p>    Finally, it is worth emphasizing that confidence in routine    vaccinations has declined amid the ongoing COVID-19 pandemic.    This trend has been observed in numerous countries, with some    experiencing a significant decrease of up to 44 percentage    points. The diminishing confidence level, coupled with the    unique challenges faced by LMICs, has further exacerbated    vaccine hesitancy in Indonesia [60].  <\/p>\n<p>    In high-income countries, vaccine hesitancy could originate    from complacency, as vaccine-preventable diseases have declined    in these regions. In 2019, there were more than 1200 reported    measles cases across 31 states in the United States    [61]. This trend can be    partially attributed to vaccine hesitancy [62]. Certain parents    resisted vaccinating their children because of concerns    regarding vaccines safety and probable negative consequences.    Meanwhile, a few others declined vaccination due to their    religious or philosophical convictions. The epidemic    underscored the necessity for enhanced instruction and    consciousness regarding the importance of immunizations,    alongside endeavors to counteract the dissemination of false    information concerning immunizations and enhance immunization    availability. In Europe, there have been recent outbreaks of    vaccine-preventable diseases such as measles and mumps    [27, 63], which have been    attributed to vaccine hesitancy. Vaccine hesitancy in certain    nations is linked to a dearth of confidence in governmental and    healthcare establishments, alongside a conviction that vaccines    are superfluous owing to advancements in sanitation and    hygiene. These outbreaks have led to demands for heightened    vaccination rates and initiatives aimed at addressing vaccine    hesitancy through public awareness drives and improved    availability of vaccines.  <\/p>\n<p>    Moreover, a contentious issue exists regarding the    administration of the human papillomavirus (HPV) vaccine, which    further exacerbates hesitancy [34]. Although the vaccine    has demonstrated effectiveness in preventing cervical cancer    and other diseases associated with HPV, some parents in    developed countries are unwilling to immunize their children    due to worries regarding the vaccines safety and potential    negative consequences. The safety concerns surrounding the HPV    vaccine were subject to investigation in Denmark    [64]. The media initiated    coverage of purported unfavorable occurrences concerning Danish    females, encompassing a documentary that portrayed a cohort of    girls exhibiting diverse incapacitating symptoms that were    presumed to have been induced by HPV vaccination. The findings    indicate a rapid decline in the utilization of HPV vaccination    in the specified nation during the period spanning from 2009 to    2014 [64]. In certain    instances, the reluctance has been intensified by inaccurate    information propagated through social media and other    communication platforms. As a result, the vaccination rates for    HPV in certain high-income nations have persisted below the    recommended levels set by public health authorities, leading to    a continued susceptibility to HPV-associated illnesses among    those who have not received the vaccine.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/globalizationandhealth.biomedcentral.com\/articles\/10.1186\/s12992-023-00987-w\" title=\"Vaccine hesitancy and equity: lessons learned from the past and how they affect the COVID-19 countermeasure in ... - Globalization and Health\">Vaccine hesitancy and equity: lessons learned from the past and how they affect the COVID-19 countermeasure in ... - Globalization and Health<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> A substantial amount of study has been undertaken on vaccine hesitancy and the various elements influencing an individuals decision to accept or not accept a vaccine. SAGE developed three categories based on experience in various countries and comprehensive literature reviews to analyze these issues, referred to as the 3Cs model: complacency (not considering diseases as high-risk and vaccination as crucial), convenience (practical obstacles), and confidence (a lack of trust in vaccine safety and effectiveness) [2, 5].  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/covid-19\/vaccine-hesitancy-and-equity-lessons-learned-from-the-past-and-how-they-affect-the-covid-19-countermeasure-in-globalization-and-health\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[411164],"tags":[],"class_list":["post-1121908","post","type-post","status-publish","format-standard","hentry","category-covid-19"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1121908"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1121908"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1121908\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1121908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1121908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1121908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}