{"id":1119398,"date":"2023-11-18T19:11:17","date_gmt":"2023-11-19T00:11:17","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/a-conversation-about-history-race-and-the-meaning-of-true-philanthropy-roundtable\/"},"modified":"2023-11-18T19:11:17","modified_gmt":"2023-11-19T00:11:17","slug":"a-conversation-about-history-race-and-the-meaning-of-true-philanthropy-roundtable","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/a-conversation-about-history-race-and-the-meaning-of-true-philanthropy-roundtable\/","title":{"rendered":"A Conversation about History, Race and the Meaning of True &#8230; &#8211; Philanthropy Roundtable"},"content":{"rendered":"<p><p>    Editors Note: Philanthropy Roundtables True    Diversity initiative offers an equality-based,    holistic framework for embracing diversity. We support efforts    that value every person as a unique individual and empower    charitable organizations with the freedom and flexibility to    advance their missions. Learn more at TrueDiversity.org.  <\/p>\n<p>    Cleveland, Ohio native JaRon Smith and Washington, D.C.-raised    Chris Pilkerton are two men of different races and backgrounds    united by their faith and purpose to help the underserved. They    both rose to become policy advisors to President Trump, where    they advanced solutions for economic mobility of Black, white    and all Americans. In a new book titled Underserved: Harnessing the Principles of    Lincolns Vision for Reconstruction for Todays Forgotten    Communities, they offer a prescription for rebuilding    underserved communities by drawing upon President Abraham    Lincolns vision for reconstructing the nation after the Civil    War.  <\/p>\n<p>    I spoke with Smith, a policy expert    on regulatory affairs, economic mobility, social justice,    finance, banking and housing and urban development about his    personal experience, new book and how he views true    diversity.  <\/p>\n<p>    The interview below has been edited for length and    clarity.  <\/p>\n<p>        Q. Tell us about your background and how it shaped your    approach to work and life.  <\/p>\n<p>    Smith: I grew up in Cleveland, Ohio, in a    lower middle-class community. My early years were similar to    that of many people: parents struggling with drug addiction and    alcoholism. My parents were both blue-collar workers and their    parents were poor. They did what they needed to do to    survive.  <\/p>\n<p>    My dad sent me to a Catholic high school. That education gave    me my first experience with religion and created an environment    to help me. I wasnt a good student until age 14 or 15. Despite    their addiction, I was anchored with two parents that loved me    and a grandparent that loved me, which made me a resilient    person and gave me the courage to be curious. As I set out to    be my best self, I had to do service projects to graduate and    thats where the passion developed for helping people.  <\/p>\n<p>    My generation was the first generation to start going to    college.  <\/p>\n<p>    My background planted the seed of wanting to help change our    community and empower people. From that experience you learn    that people go into drugs and self-destructive behavior based    off trauma or traumatic experiences. It can be hard to try to    figure out how to become your best self and put food on the    table.  <\/p>\n<p>    I attended Howard University and during college interned in    Washington, D.C. on Capitol Hill, which got me interested in    politics and policy as a way to positively impact people.  <\/p>\n<p>        Q. Coming out of your background and work at the    highest levels of government, why did you decide to write this    book?  <\/p>\n<p>    Smith: I wrote this book along with my    colleague, Chris Pilkerton, because working together in the    White House, we realized there were so many challenges in    underserved communities. Because of the pandemic, we werent    able to finish some of the work we had begun on issues ranging    from criminal justice reforms to workforce development. It    became apparent that the work we were trying to accomplish was    more important than ever. Some communities will be set back    even further because of COVID.  <\/p>\n<p>    My north star and mission has been figuring out solutions for    underserved communities. When I came back to D.C. in 2008, I    gave my life to God and He has positioned me through    relationships to accomplish this mission. We talk about our    faith journeys in this book, but this book provides a blueprint    to complete our unfinished work.  <\/p>\n<p>        Q. Underserved focuses on the post-reconstruction era    in the United States. There was so much opportunity for Black    folks: in politics by becoming legislators, starting businesses    and creating economic centers, creating a new middle class and    creating greater Black wealth. What didnt happen following    Reconstruction that led to issues were still dealing with    today?  <\/p>\n<p>    Smith: Abraham Lincoln grew up on a prairie,    he grew up poor, was self-educated and he learned the    importance of earning a living for yourself and being able to    leverage that to empower oneself through economic    empowerment.  <\/p>\n<p>    Lincolns vision for Reconstruction highlights that economic    empowerment  is a core part of America. America is a    capitalist country; the whole notion of capitalism is based on    the concept of mutuality and mutual benefit. It has lifted so    many underserved communities around the world in ways that    other systems havent. The challenge is that slavery raised the    question of whether capitalism was exploitative. Capitalism    doesnt have to be.  <\/p>\n<p>    Unfortunately, Andrew Johnson worked with the privileged class    of the South (former plantation owners) and the creation of    Black Codes created a dual system that Black Americans lived in    for about 60 years until the Civil Rights Movement. Despite all    of that, Black Americans in segregated communities were still    able to foster economic empowerment and build robust    communities. But the government and racist factions tore that    apart. That has happened several times. In our book, we mention    the Freedmans Bureau, race riots and Black Wall Street.  <\/p>\n<p>    Ultimately, you still did not have a breakthrough with those    communities. Laws from the 30s created redlining and    concentrated poverty and race. Then the presence of Great    Society programs at the same time as the post-Integration    movement led to Black flight. Upper class and middle-class    Blacks left those communities. When affluent peopledoctors and    lawyersleft the community, those left behind were left with no    real role models or high earners which led to concentrated    impoverished communities. Its similar in some white    communities too. The reason we called the book Underserved is    because we talk about poverty in white communities as    well.  <\/p>\n<p>    Lincoln saw the importance of investing in poor white    communities as well as Black communities. His assassination cut    short this work which could have helped in the Jim Crow South    where poor whites were pitted against poor Blacks. A century    later, the race and class warfare was something Dr. Martin    Luther King, Jr. talked about during the Civil Rights    era.  <\/p>\n<p>        Q: Can you talk about the role of the church,    particularly of the Black church, then and also today in    driving outcomes that go toward economic    opportunities?  <\/p>\n<p>    Smith: First of all, the movement to free the    slaves was undergirded by the Great Awakening, which created    the abolitionist movement. The emergence of the Republican    Party was anchored in religion. When we went into    Reconstruction, many of the HBCUs (Historically Black Colleges    and Universities) that were launched were financed by religious    organizations and invested in training preachers. The early    leaders who went to Congress, like Hiram Revels, were ministers    and the church became a safe place for individuals in the Black    community to mobilize, organize and educate    themselves.  <\/p>\n<p>    New Black churches emerged out of that. Different denominations    undergirded the Civil Rights Movement. The church has    historically for the Black community been an anchor for change    in our communities. However, over the last 40 yearsand not    just in the Black communityinstitutions overall including the    church have lost the trust of the community.  <\/p>\n<p>    Throughout America, people are less religious. Some people on    the right blame taking prayer out of public schools, but it    goes back to the methodology of trust. Some churchesnot all of    themhavent been the anchor that they used to be because trust    is not there in the community. You might have a number of    different churches in any underserved community. They are not    all places that people go to or frequent. After being in    seminary, I learned that in many cases churches have become    more of a social club rather than an anchoring or change agent    for society.  <\/p>\n<p>    We need that anchoring because the church and faith communitys    help in figuring out who you are as a person is extremely    important in behavioral health. So many communities have dealt    with the trauma of the pandemic and historic trauma. Being able    to navigate the nuances of life is hard when you come from    broken families. Thats a mission I have been on. We need the    church and civil society more than ever.  <\/p>\n<p>    Aside from the Black households, in which you see 70% are    single-parent households, 50% of white households are single    parent or divorced households.  <\/p>\n<p>        Q: How can True Diversity or other equality-based,    holistic frameworks for embracing diversity contribute to    economic mobility?  <\/p>\n<p>    Smith: Different perspectives help you to be    competitive. Many other countries dont necessarily have the    model of diversity that America has and if were in a global    competition of ideas, we are far ahead of people by celebrating    our shared diversity. Celebrating that we are a melting pot is    in the American DNA. We became a place where people came from all    different walks of life to be able to participate in the    American experience, which is based on individuality, ideas,    freedom and liberty. That undergirds everything.  <\/p>\n<p>    Companies and organizations that decide not to be intentional    about thought diversity are losing the opportunity to benefit    from that market share. But it has to be genuine, it has to be    intentional. It cannot be virtue signaling. What the workplace    is trying to do is to harness our best asset which is the    diversity of opinions and backgrounds. No one has the same    experience. We celebrate that uniqueness that you can bring to    the table and that uniqueness drives different ideas that an    organization would never have thought about.  <\/p>\n<p>    Im not sure that designating a role for Diversity Equity and    Inclusion (DEI) is right. If you have a C-suite, a better    approach is having more COOs from different perspectives, more    CFOs and CEOs. If you lean into being intentional about    bringing in the best talent from diverse perspectives, you will    get individuals in leadership roles who will commit to bringing    other individuals with diverse perspectives along. For me    working at the White House (and every organization Ive been    in), Ive been able to identify individuals with different    backgrounds that other leaders may have overlooked and theyve    ended up adding value.  <\/p>\n<p>    It hasnt been based on race but comparative advantage.    Everyone brings different skills to a situation and its    figuring out what comparative advantages individuals have that    can make us more competitive. You want businesses or    organizations to be intentional about what their talent needs    are and to lean into those, not just check demographic    boxes.  <\/p>\n<p>    In the current landscape, DEI has become a talking point    instead of looking at the most unique capabilities people bring    to the table and what we can learn from them. We put blanket    approaches in place that are not effective, when the unique    qualities that people have because of their backgrounds is what    we should focus on.  <\/p>\n<p>    Click here    to learn more about True    Diversity.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/www.philanthropyroundtable.org\/a-conversation-about-history-race-and-the-meaning-of-true-diversity-with-jaron-smith\" title=\"A Conversation about History, Race and the Meaning of True ... - Philanthropy Roundtable\">A Conversation about History, Race and the Meaning of True ... - Philanthropy Roundtable<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Editors Note: Philanthropy Roundtables True Diversity initiative offers an equality-based, holistic framework for embracing diversity. We support efforts that value every person as a unique individual and empower charitable organizations with the freedom and flexibility to advance their missions. Learn more at TrueDiversity.org <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/a-conversation-about-history-race-and-the-meaning-of-true-philanthropy-roundtable\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-1119398","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1119398"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1119398"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1119398\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1119398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1119398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1119398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}