{"id":1119110,"date":"2023-11-06T18:26:37","date_gmt":"2023-11-06T23:26:37","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/the-blood-on-satans-claw-unearthing-the-locations-for-the-witchy-british-film-institute\/"},"modified":"2023-11-06T18:26:37","modified_gmt":"2023-11-06T23:26:37","slug":"the-blood-on-satans-claw-unearthing-the-locations-for-the-witchy-british-film-institute","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/modern-satanism\/the-blood-on-satans-claw-unearthing-the-locations-for-the-witchy-british-film-institute\/","title":{"rendered":"The Blood on Satan&#8217;s Claw: unearthing the locations for the witchy &#8230; &#8211; British Film Institute"},"content":{"rendered":"<p><p>      Come now, rise now, from the forest, from the furrows,      from the fields, andlive!    <\/p>\n<p>      So goes one of the ritualistic chants heard in Piers      Haggards terrifying horror of haunted landscapes The Blood      on Satans Claw (1971). Produced for Tigon Pictures,      Haggards film was one of the defining moments of      countercultural British folk horror. In fact, it is one of      the few films of its time actively made as a folk horror      before the term really gained prominence. I was trying to      make a folk horror I suppose, Haggard once told horror      magazineFangoria.    <\/p>\n<p>      The Blood on Satans Claw is a chilling and atmospheric film      set in 17th-century rural England. When ploughman Ralph Gower      (Barry Andrews) unearths the grotesque fragment of a devilish      creature, a series of nightmarish events unfold in the nearby      village. As inexplicable occurrences plague the community,      the villages youth begin to indulge in increasingly sinister      behaviour, led by the malevolent Angel Blake      (LindaHayden).    <\/p>\n<p>      Sign up for BFI news, features, videos and podcasts.    <\/p>\n<p>      Superstition grips the villagers, while a visiting judge      (Patrick Wymark) investigates the ungodly happenings.      Unravelling a dark secret, he discovers that the local youth      have formed a cult devoted to Satan, led by Angel. With      demonic forces taking hold, and the demon slowly rebuilding      his body, the villagers find themselves entangled in a      desperate battle between good andevil.    <\/p>\n<p>      In this startling and deeply unnerving folk tale, the      landscape itself seems to gain an alarming sentience. Because      of this, the films sense of place and its use of locations      are essential components. Working with cinematographer Dick      Bush, Haggard imbued a number of real rural locations with      foreboding eeriness, some of which arguably still lingers in      some of the older, lonelier spots theyused.    <\/p>\n<p>      Here are five locations from The Blood on Satans Claw as      they standtoday.    <\/p>\n<p>      Churches of various sorts dot Haggards film  appropriately      for this effective tale of Christianity battling Satanism.      One of the first churches we see in the film is the one used      as the Sunday school where the local youth are taught by      Reverend Fallowfield (Anthony Ainley). The location is St      James the Less in Stubbings, on the Henley Road in Berkshire,      though the undergrowth restricts recreating the shot from      exactly the sameangle.    <\/p>\n<p>      Landscape plays an important role in Haggards film. Fields      are filmed in unusual ways, often from very low angles, to      give the pervasive sense of the soil watching the characters.      Trying to find the actual fields from the film is tricky as      there are few distinguishing features, but they are situated      around the area of Bix Bottom in Oxfordshire, close to some      of the films more recognisablefeatures.    <\/p>\n<p>      This spooky shot of a field seen from the edge of a wood is      also likely taken further up the valley where the fields are      at theirsteepest.    <\/p>\n<p>      The range of old houses and farm buildings at the centre of      the narrative are also in the Bix Bottom area. Miss Banhams      manor was Pages Farm, which is now a lavish property with a      great variety of modern extensions, making exact recreations      of the many shotsdifficult.    <\/p>\n<p>      The farm is private and surrounded by fences guarded by dogs      that make the judges hunting hounds seem tame in comparison.      This shot, however, shows the original building used      throughout the film as well as the various extensions added      behind it over theyears.    <\/p>\n<p>      One easier location to spot is the road leading up to Pages      Farm. Though no longer a dirt track used by carriages, the      shape of the road and its surrounding field and woods      isunmistakable.    <\/p>\n<p>      The other standing church seen in the film is St Mary the      Virgin in Hurley, Berkshire. We first see the church during      the funeral of Mark (RobinDavies).    <\/p>\n<p>      The funeral scene allows various views of the church as the      scene is extended to show Angel Blakes subsequent accusation      against Reverend Fallowfieldunfolding.    <\/p>\n<p>      The churchs busy stone entrance can be seen when Angels      father (Godfrey James) tells Squire Middleton (James Hayter)      of Angels false claims against thereverend.    <\/p>\n<p>      Before this, Haggard shows a wider view of the churchs      graveyard as Fallowfield tries to speak to the squire ahead      of MrBlake.    <\/p>\n<p>      Later in the film, the church becomes the meeting point for      the judge and the villagers before they set off to stop the      final ritual. This shot shows Hurleys high street heading      towards thechurch.    <\/p>\n<p>      Of all of the churches seen in the film, the centre-piece      location is the ruin of St James Old Church in      BixBottom.    <\/p>\n<p>      Dating back to the 12th century, the ruin has a genuinely      creepy atmosphere, its unmistakable age making it a perfect      haven for the cultish teenagers and their evilrituals.    <\/p>\n<p>      As can be seen from these shots, the location has somewhat      changed since the filming. In the film, the ruin blends into      the local forest, with its edge being mostly woodland. These      trees have since been cut down so that the ruin now stands      alone in a grassy field. It was likely done to preserve the      structure, as its frontage almost collapsed a few      yearsback.    <\/p>\n<p>      Eagle-eyed viewers may recognise the location from another      spooky folk horror film: The Witches (1966) by Cyril Frankel.      Five years before The Blood on Satans Claw, Frankels film      saw some suspicious locals use the ruin for their own      esoteric practices, showing just how ripe the location is as      an occultsetting.    <\/p>\n<p>      The film concludes within these ruined grounds with the judge      wielding his sword against the evil demon before putting it      to the flame. The greenery may have disappeared, but the      isolated vista and the ever-present cawing of crows make it      one of the spookiest real locations a film fan can      visittoday.    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the article here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/www.bfi.org.uk\/features\/blood-satans-claw-locations-british-folk-horror\" title=\"The Blood on Satan's Claw: unearthing the locations for the witchy ... - British Film Institute\">The Blood on Satan's Claw: unearthing the locations for the witchy ... - British Film Institute<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Come now, rise now, from the forest, from the furrows, from the fields, andlive! So goes one of the ritualistic chants heard in Piers Haggards terrifying horror of haunted landscapes The Blood on Satans Claw (1971). Produced for Tigon Pictures, Haggards film was one of the defining moments of countercultural British folk horror.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/modern-satanism\/the-blood-on-satans-claw-unearthing-the-locations-for-the-witchy-british-film-institute\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187717],"tags":[],"class_list":["post-1119110","post","type-post","status-publish","format-standard","hentry","category-modern-satanism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1119110"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1119110"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1119110\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1119110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1119110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1119110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}