{"id":1117971,"date":"2023-09-23T09:57:39","date_gmt":"2023-09-23T13:57:39","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/will-putin-get-his-nuremberg-moment-history-today\/"},"modified":"2023-09-23T09:57:39","modified_gmt":"2023-09-23T13:57:39","slug":"will-putin-get-his-nuremberg-moment-history-today","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/putin\/will-putin-get-his-nuremberg-moment-history-today\/","title":{"rendered":"Will Putin Get His &#8216;Nuremberg Moment&#8217;? &#8211; History Today"},"content":{"rendered":"<p><p> Ben Jones\/Heart Agency.        <\/p>\n<p>    Interviewed in the    Guardian in March 2022, the international lawyer    Philippe Sands said that: The world changed in 1945. It was a    revolutionary moment. For the first time, states agreed that    they were not absolutely sovereign, that they could not kill    individuals or destroy groups. Sands called this the    Nuremberg moment. In the aftermath of the Russian invasion of    Ukraine on 24 February 2022, Nuremberg has compelling    significance. Vladimir Putin described the invasion as a    special military operation; international lawyers    characterise it as a crime of aggression  a legal term    inherited from Nuremberg. Sands and others, notably former    British prime minister Gordon Brown, demanded, as    theDaily Mail informed its readers: a new    Nuremberg trial to make Putin pay  Let him face the legacy of    Nuremberg.  <\/p>\n<p>    Between June and August 1945, before the trials of Nazi war    criminals began, international lawyers had gathered in London    to debate the legality of the prosecutions. They confronted a    question: what crimes, under existing international law, had    the Nazi leaders committed? Would it be necessary to devise new    laws? Winston Churchill had (perhaps) anticipated this when he    described reports of the mass killings of Jews on the Eastern    Front as a crime without a name. Some of the complex issues    debated at the London Conference in 1945 have never been    resolved. Nevertheless, the London Agreement and Charter    became the legal foundation of the trials that would take place    in Nuremberg.  <\/p>\n<p>    At the same time that Sands and others proposed a new tribunal    to bring Putin and his warmakers to account, the International    Criminal Court (ICC) set in motion proceedings to prosecute    Putin, his advisers and other alleged perpetrators. By issuing    arrest warrants for Putin and Maria Lvova-Belova, the Russian    Commissioner for Childrens Rights, the ICC was playing a    high-stakes game of name and shame. Neither Russia nor the US    ratified the Rome Statute that created the ICC and so neither    state is subject to its requirements. The chances that Putin,    or any member of his regime, will be arrested and tried are    slim. Russia retaliated by opening a case against the ICC    judges and prosecutors on the grounds that the ICC had acted    illegally under Russian law. The Duma is considering    legislation that would punish anyone co-operating with the ICC.    The war in Ukraine has opened a legal battlefield  a terrain    which is littered with complex and highly specialised legal    principles that offer a plenitude of opportunities for dissent     and resolution.  <\/p>\n<p>    After 1945, international courts took on unprecedented roles in    the unfolding of real-world history. International criminal law    began to influence historical actors. Even heads of state could    be held responsible and prosecuted. The dictum of Never Again    may often be a chimera, but it reflects the legal revolution    that defined and proscribed, for the first time in history, a    legal term unknown before 1945: genocide. The deceptively    simple definition  Acts committed with intent to destroy, in    whole or in part, a national, ethical, racial or religious    group  is packed with legal notions such as intent that    have proved notoriously difficult to resolve.  <\/p>\n<p>    International criminal law has regulated relations and    conflicts between states for centuries. Jus ad bellum, the    moral justification for resorting to armed force, is rooted in    Roman law and preoccupied medieval thinkers; in the 17th    century, the Dutch jurist Hugo Grotius, in his legal    masterpiece De Jure Belli ac Pacis (On the Law of War    and Peace, 1625), recognised that since certain uses of    force by rulers and states might be unjust, aggression could be    judged as such and thus criminalised, and perpetrators    prosecuted.  <\/p>\n<p>    Yet Grotius and those who followed had no means of seeing    beyond the near-sacred doctrine of state sovereignty that was    consecrated by the 1648 Peace of Westphalia. The idea that a    third party such as an international court could take    precedence over states was anathema. The Hague Conventions of    1899 and 1907 established rules of conduct by treaty and thus    created international law, but do not provide any legal tool to    realise their ideals. In practice, the laws of war provided    guides to conduct rather than enforceable laws. Throughout the    first half of the 20th century, the Hague Conventions were    habitually flouted by combatants  and not only by fascist    powers. One of the Nuremberg judges lamented that The Hague    Convention [sic] nowhere designates [certain] practices as    criminal, nor is any sentence prescribed, nor any mention made    of a court to try and punish offenders.  <\/p>\n<p>    This explains why the Nuremberg moment was truly    revolutionary. On 8 August 1945, after much wrangling behind    closed doors, the delegates drew up four counts of crimes for    which the Axis leadership could be legally prosecuted: crimes    against peace; crimes against humanity; war crimes (meaning    violations of the existing laws of war); and a common plan or    conspiracy to commit these acts. Only crimes against    humanity was truly innovative, encompassing murder,    extermination, enslavement, deportation and other inhumane    acts. International law could now hold the Nazi leaders    criminally liable for offences against their own citizens in    peacetime, regardless of whether domestic law permitted their    actions.  <\/p>\n<p>    The Cold War blunted the impact of the Nuremberg moment until    the collapse of the Soviet Union and the savage Balkan wars of    the 1990s. The establishment of the ICC through the Rome    Statute (1998) inaugurated a succession of international    criminal tribunals that were appointed to investigate war    crimes and genocide in the territories of the former    Yugoslavia, Rwanda and Cambodia. Nuremberg meant that a third    party, in the shape of an international court, could challenge    the borders of sovereign states and that international criminal    lawyers finally had the means to prosecute and punish    individual state actors. What this means for historians is that    the Nuremberg moment decisively transformed the way history    is made.  <\/p>\n<p>    As a consequence, history-makers such as army commanders,    soldiers, political leaders, bureaucrats, officials and even,    in the case of the Rwandan genocide, radio producers and other    propagandists, can become subjects of international criminal    law. This means that historians must become familiar with some    tricky legal concepts.  <\/p>\n<p>    Take, for example, the Genocide Convention (1948), an    international treaty that obliges state parties to both punish    and prevent a crime defined as the intent to destroy any of    four enumerated groups: national, racial, ethnic or religious.    This legal definition of genocide is hedged with challenges    such as the definition of a group and the meaning of    destruction in whole or in part. Just as problematic is the    duty to prevent. How might this be achieved? The answer to that    question requires us to grasp a fundamental concept in    Anglo-American common law. According to Article 3 of the    Convention, the punishable acts are (a) Genocide; (b)    Conspiracy to commit genocide; (c) Direct and public incitement    to commit genocide; (d) Attempt to commit genocide; and (e)    Complicity in genocide. All of these are defined as inchoate    crimes. This means they do not have to be completed to be    punishable acts. As in common law where, for example, engaging    in a conspiracy to commit a robbery or murder is a criminal    act, the planned act need not be carried out. Under the    Convention, then, conspiring, inciting or attempting genocide    are legally punishable crimes.  <\/p>\n<p>    Accusations of genocide are powerfully stigmatising. As we know    from allegations of genocide against the Uighur people in China    and the Rohingya in Myanmar, states react aggressively. And the    Genocide Convention provides international lawyers who act for    these accused states with knotty legal challenges. Notably,    prosecutors must prove that the accused state  or, in a number    of cases, non-state parties such as the Republika Srpska that    enacted the Srebrenica genocide  had the dolus specialis or    special intent to carry out the destruction of a group. It is    not enough to commit the most egregious atrocities if these    actions are not proven to be committed with genocidal intent.  <\/p>\n<p>    One implication of the Nuremberg moment is, I suggest, that    familiarity with international law should be added to the    toolkits of historians. If law shapes human action, it shapes    history. One of the problems debated during the London    Conference was the legal concept of Nullum crimen sine lege,    no crime without a law: the principle that no one should suffer    prosecution and punishment for an act that was not    criminalised. The problem of retroactive law-making bedevilled    discussions at the London Conference  and has never been    completely resolved. The legal experts at the Conference had to    justify innovative law-making to capture the scope of Nazi    atrocities  crimes, as Churchill had said, without names.  <\/p>\n<p>    Law pivots between conservative precedent and innovation  and    both history-makers and historians would be advised to keep up    to date. Returning to where we began on the battlefields of    Ukraine, the raft of ongoing investigations, indictments and    legal initiatives  in short, the pursuit of accountability for    Russias crimes against peace  suggests that the conflict may    end not at a negotiating table but in a courtroom.  <\/p>\n<\/p>\n<p>    Christopher Hale is a non-fiction writer and    producer. He recently received an LLM in human rights law from    the University of Edinburgh.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the article here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/www.historytoday.com\/archive\/behind-times\/will-putin-get-his-nuremberg-moment\" title=\"Will Putin Get His 'Nuremberg Moment'? - History Today\">Will Putin Get His 'Nuremberg Moment'? - History Today<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Ben Jones\/Heart Agency. Interviewed in the Guardian in March 2022, the international lawyer Philippe Sands said that: The world changed in 1945. It was a revolutionary moment.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/putin\/will-putin-get-his-nuremberg-moment-history-today\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[921047],"tags":[],"class_list":["post-1117971","post","type-post","status-publish","format-standard","hentry","category-putin"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1117971"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1117971"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1117971\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1117971"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1117971"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1117971"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}