{"id":1117605,"date":"2023-09-03T15:23:27","date_gmt":"2023-09-03T19:23:27","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/books-the-common-cause-morning-star-online\/"},"modified":"2023-09-03T15:23:27","modified_gmt":"2023-09-03T19:23:27","slug":"books-the-common-cause-morning-star-online","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/books-the-common-cause-morning-star-online\/","title":{"rendered":"Books The common cause &#8211; Morning Star Online"},"content":{"rendered":"<p><p>The War Against the Commons: Dispossession and    Resistance in the Making of Capitalism    By Ian Angus    Monthly Review Press, New York, 18.99    <\/p>\n<p>    A GOOD history book makes you think about the present.  <\/p>\n<p>    On the day I finished Ian Anguss The War Against the Commons I    visited my local station ticket office. The queue was long and    I had time to look around and reflect. Once all this great    building, this marvel of engineering, this vital service, had    been publicly owned, part of the modern commons.Even    now in its privatised state there remained some good elements     like the expert and helpful staff in the ticket office which    the train-lords and rentier bankers were planning to    evict!  <\/p>\n<p>    So, Anguss book is timely indeed.  <\/p>\n<p>    For modern people brought up in a society where virtually all    land is privately owned there are many surprises. At the time    of the Norman conquest vast swathes of the land were held in    common. While lords still claimed ownership and took a cut of    the surplus food grown, their ability to exploit and control    the people was therefore limited. Just about everyone relied on    agriculture to survive and this was largely a collective    endeavour, carried out on open fields divided among families    according to rules and customs that had evolved over    centuries.  <\/p>\n<p>    An essential part of the economy was the commons.These    lands were available to all and provided vital resources, like    firewood, grazing for animals, wild berries and greens. Again,    the people understood the need to manage them sustainably for    the long term and were guided by mutually agreed customs.  <\/p>\n<p>    Angus traces how medieval and modern elites successfully    expropriated these common lands, enclosing them for their own    profit. The focus is mainly on Britain, although the author    takes care to put events in their proper international context.    All this helps explain not only how capitalism developed here,    but also why it has taken the particularly exploitative form we    enjoy today.  <\/p>\n<p>    For millions of people the seizure of the commons removed the    possibility of a more independent life, however hard, and    forced the people into a system of wage slavery. Out too went    traditions that had sustained community life for millennia.  <\/p>\n<p>    Naturally, the people resisted which helps explain why the    enclosures took centuries, requiring a brutal combination of    lawfare and warfare. Most revolts were reactive, like riots by    levellers to pull down hedges, or armed demonstrations to    warn off enclosing lords.  <\/p>\n<p>    Some were incredibly forward thinking for the time. For    example, Gerard Winstanley and the Diggers during the English    Revolution of the 17th century understood that the land was    ultimately our common treasury that should be owned and    managed for the benefit of all.  <\/p>\n<p>    But in the end the bosses won. Anguss account raises some    interesting questions about why this happened and what ordinary    people could do differently today. He also addresses the    debates around land ownership and arguments used to justify    enclosure.  <\/p>\n<p>    It has become an article of faith in capitalist economics that    there is a tragedy of the commons.The argument goes    like this: collective ownership of land inevitably leads to low    productivity and environmental degradation as everyone    scrabbles to get the maximum benefit from it, without a thought    for the longer-term consequences. Therefore, only private    ownership will ensure that it is fully productive and not    over-exploited, as it is in the self-interest of the owners to    do so. This capitalist farming feeds the millions in industrial    cities that allows modern civilisation to flourish.  <\/p>\n<p>    Angus comprehensively demolishes the idea of a tragedy of the    commons using rational argument and factual evidence. If he is    right, then the implications for our own time and the growing    environmental crisis are immense. If collective management of    our common treasury, guided by mutual self-interest are    indeed needed, then the whole question of who owns the land is    back on the agenda.  <\/p>\n<p>    So, this is a well-written book that is worth reading. The    author allows the people of the time to speak for themselves    wherever possible and keeps the narrative moving forward    without over-simplifying a complicated story. We are getting    plenty of sweep here, but plenty of interesting detail too.    Ultimately the book succeeds because it embodies a powerful    moral and social message that is still relevant today.  <\/p>\n<p>    One anonymous 17th century poet quoted by Angus in his    conclusion put it best of all: The law locks up the man and    woman\/ Who steals the goose from off the common\/ And geese will    still a common lack\/ Till they go and steal it back.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/morningstaronline.co.uk\/article\/c\/common-cause\" title=\"Books The common cause - Morning Star Online\">Books The common cause - Morning Star Online<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The War Against the Commons: Dispossession and Resistance in the Making of Capitalism By Ian Angus Monthly Review Press, New York, 18.99 A GOOD history book makes you think about the present. On the day I finished Ian Anguss The War Against the Commons I visited my local station ticket office <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/books-the-common-cause-morning-star-online\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187731],"tags":[],"class_list":["post-1117605","post","type-post","status-publish","format-standard","hentry","category-wage-slavery"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1117605"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1117605"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1117605\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1117605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1117605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1117605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}