{"id":1115659,"date":"2023-06-16T19:11:36","date_gmt":"2023-06-16T23:11:36","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/the-straits-times-peace-is-not-no-war-and-derisking-has-risks-josep-borrell-eeas-eeas\/"},"modified":"2023-06-16T19:11:36","modified_gmt":"2023-06-16T23:11:36","slug":"the-straits-times-peace-is-not-no-war-and-derisking-has-risks-josep-borrell-eeas-eeas","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/russia\/the-straits-times-peace-is-not-no-war-and-derisking-has-risks-josep-borrell-eeas-eeas\/","title":{"rendered":"The Straits Times &#8211; Peace is not &#8216;no war&#8217; and derisking has risks: Josep Borrell | EEAS &#8211; EEAS"},"content":{"rendered":"<p><p>    Q: Short of an unconditional Russian    withdrawal or a Ukrainian military victory, does the European    Union have a peace plan for Ukraine that would be acceptable to    both sides?  <\/p>\n<p>    A: Look, everybody wants peace. Us too. And    the ones who want peace the most are the Ukrainians. But what    does peace mean? Peace is something more than \"not war\". We    should not confuse the terms. If I want to stop the war, I know    how to do it very quickly, in one week. I stop supporting    Ukraine, stop sending arms to Ukraine and the war will stop    because Ukraine will have to surrender. Would that mean peace?    No. Peace is something more. Peace means to recognise the right    of Ukraine to exist, to respect international borders, to    arrange for war reparations and accountability from Russia. I    understand at the moment, it's not very propitious for that    because Russia wants to continue attacking Ukraine. So, yes, of    course we want peace, but unhappily, we have to face a    situation where the war will continue.  <\/p>\n<p>    Q: Most countries in the world do not    participate in the sanctions on Russia. A lot of the Global    South has not even condemned Russia's invasion. Is this a    problem? How do you explain it?  <\/p>\n<p>    A: Altogether 146 countries have condemned    Russia's invasion of Ukraine. That's an important share of the    world community. So, some, but not many, have not condemned the    invasion. But what is true, and the question that I ask myself,    is why the indignation that we feel in Europe against this    invasion is not shared in the same way by several countries.  <\/p>\n<p>    Some countries condemn Russia, but they don't follow up with    sanctions. And they show some reluctance in making the    distinction between the aggressor and the victim. Why is this?    There are several reasons. For example, in Africa, there is a    feeling of anti-colonialism. Some countries also feel that    since Russia supported them during their fight for independence    or against apartheid, they cannot go against it. In Latin    America, there are still strong anti-imperialist sentiments and    there is a feeling that things are not black and white - that    NATO expansion was part of the problem.  <\/p>\n<p>    I understand these considerations, but one thing is clear:    there was no reason for Russia to attack Ukraine. There were no    NATO troops in Ukraine and no negotiations for Ukraine to    become a member of NATO. And it is not NATO that is trying to    expand: it is that countries want to enter NATO. For example,    Sweden and Finland have been neutral for years, but now,    suddenly, they want to join NATO. Why? Because of Russia's    behaviour. Because people perceive that they are being    threatened, and the best guarantee against this threat is to    become members of Nato.  <\/p>\n<p>    Q: How do you respond to the view that while    rich countries are readily willing to fund Ukraine in the war    and to provide generous support for their own people in the    pandemic, they claim they don't have enough money to support    debt relief, climate finance or even pandemic support for    developing countries?  <\/p>\n<p>    A: Perception is one thing, but let us look at    the facts. The developed world promised US$100 billion (S$135    billion) to countries to help fight climate change. Europe has    done its part. We have pledged US$36 billion. Second, not a    single euro of our resources that support other countries has    been diverted to Ukraine. We have continued providing the same    level of support for other countries. Third, who is the biggest    aid donor todeveloping countries? Who has been the    biggest exporter and donor of vaccines? Europe. Yes, certainly,    we could do more. But we are doing more than anyone else. I can    understand people saying that we haven't treated equally    Ukrainian refugees and refugees from sub-Saharan Africa. Yes,    but we must keep things in perspective.  <\/p>\n<p>    Q: Are the sanctions against Russia working?  <\/p>\n<p>    A: Actually, the word \"sanctions\" does not    exist in any European treaties. The phrase used is \"restrictive    measures\". We restrict some actions, like buying Russian gas    and selling Russia the electronics it needs to produce arms.    That's the least we could have done. We say: \"You are attacking    Ukraine, so we don't want to buy your oil and gas because with    that money you pay for the war. You are producing arms, so we    won't sell you the electronics that you need to do that. I    don't want to give you the spare parts you need for your    civilian planes.\" Seventy-five per cent of Russia's civilian    air fleet cannot fly because there are no spare parts. Ninety    per cent of Russia's production of cars has stopped.  <\/p>\n<p>    But there is a big difference between our restrictive measures    and those taken by the United States. Our measures are not    extraterritorial. We cannot ask an Indonesian company to    conform to our laws. The Americans can - everybody must comply    with their sanctions. We consider that to be against    international law. We don't believe in imposing our laws on    third countries. So, we cannot prevent Indian companies from    buying Russian oil - and they are doing it.  <\/p>\n<p>    Q: What is your response to that?  <\/p>\n<p>    A: It's perfectly normal. If nobody was buying    Russian oil, there would be a scarcity of oil in the world, the    price of oil would jump, and we would be paying much more. So    we don't care if India is buying Russian oil, as long as total    Russian oil revenues go down.  <\/p>\n<p>    But a different thing is circumvention. So, for example, I    don't sell electronics to Russia, but maybe I sell electronics    to a third country which then resells it to Russia. This is    something that has to be avoided, and we are taking measures to    ensure this. We won't sell banned items to countries that are    buying from us to resell to Russia. Shadow of Ukraine war over    Shangri-La Dialogue If Xi gets Putin to send Russia's troops    home, he can broker peace: Ukraine Defence Minister  <\/p>\n<p>    Q: How has the Russia-Ukraine war changed the    EU's attitude to defence policy, and what is the EU doing in    this area?  <\/p>\n<p>    A: The war has been a wake-up call. In Europe,    we got used to peace, after many years of war in the past. We    thought that war was something that happened only far away from    our borders, and didn't feel that we could be in danger. That's    why we reduced our military spending.  <\/p>\n<p>    But suddenly, the war came, and it came within a few kilometres    of our cities. That has reminded us that the world is    dangerous. So, we have to be prepared to face adversaries who    want to wage war on us. We don't want to wage war, but we have    to be prepared if others want to do that to us.  <\/p>\n<p>    That's why today we are increasing our military spending, which    is now 30 per cent higher than in 2013. But we have to do more    than just increase military expenditure. We have to do it in a    coordinated manner, because we have 27 different armies.  <\/p>\n<p>    Q: On China, the rhetoric from the EU and the    Group of Seven has changed from decoupling to derisking? What    is the difference in practice?  <\/p>\n<p>    A: Decoupling means we are not going to engage    economically with China. Every day, our trade with China is    around US$2.7 billion. Every day! So, decoupling? Forget about    it. If we tried to do that, we would produce a worldwide    crisis.  <\/p>\n<p>    Derisking is different, it's about avoiding risk. We have to    avoid excessive dependencies. When Covid-19 came, we discovered    that in Europe, we don't produce a single gram of paracetamol.    All paracetamol was produced in India or China. And in the    pandemic, this became a problem. So we have to reduce such    excessive dependencies. What are they? This is a question that    has to be analysed and corrective policies need to be    implemented. Derisking cannot be a slogan. It has to translate    into policies.  <\/p>\n<p>    We have to also be mindful of the border between derisking and    decoupling. Where does derisking end and decoupling begin? That    is not clear. So we have to be careful and practical to avoid    excessive dependencies, but not to cut economic links.  <\/p>\n<p>    Q: Some countries, including Singapore, are    concerned that derisking can have unintended consequences.    Would you be willing to engage with other countries to take on    board their concerns?  <\/p>\n<p>    A: Certainly, certainly. Countries are right    to be concerned. Derisking sounds good and logical, but we have    to be careful to define what are the risks, what additional    risks are created by derisking and what are the collateral    effects of our policies.  <\/p>\n<p>    If there is something for which Europe can be blamed, it's that    maybe we don't take enough into consideration the collateral    impact of some of our policies. For example, I am very much    engaged with our Asean partners on the effects of our    deforestation policies. When we say stop deforestation, we have    to take into account how that affects other people and    countries. Palm oil is one example, which has been at the    centre of a lot of controversy.  <\/p>\n<p>    Q: What are the differences in perceptions of    China between the EU and the US?  <\/p>\n<p>    A: I'm very much in favour of Europe having    its own policies. We will always be closer to Washington than    to Beijing, because we share the same political and economic    system. But we don't always have the same interests. That's    why, in some areas, we don't share the same approaches.    Perceptions also vary by country. The relations with China are    not the same in Germany as they are in Spain. In the same way,    the perception of Russia as a threat is not the same in    Lithuania as in Lisbon. Geography, history and economics - they    all matter.  <\/p>\n<p>    Q: Former US secretary of state Henry    Kissinger allegedly asked: \"When I want to call Europe, who do    I call?\" What would be your answer?  <\/p>\n<p>    A: Although that phrase is attributed to Mr    Kissinger, he says he never said that. But it's an interesting    question.  <\/p>\n<p>    You know, the European Union is a complex institution. It's a    club, not a state. So, there is no head of state, no minister    of defence, no collective army. It's a club of states that has    decided to share some competencies and manage some things in    common - for example, the currency, and open borders. It's    natural that the complexity of European institutions is not    well understood by the rest of the world. How many people    understand the difference between the Council of the EU and the    European Council?  <\/p>\n<p>    So who do you call? It depends on whom you want to talk to, and    for what. If you want to talk about trade, there is a    commissioner for trade. There is a president of the European    Commission. If you want to talk about foreign policy, then you    have to talk either with me, or with the president of the    European Council, Mr Charles Michel, because foreign policy is    not made community-wide. Each member state has its own foreign    policy.  <\/p>\n<p>    Q: How do you achieve policy coherence amid    all this diversity?  <\/p>\n<p>    A: With a lot of patience.  <\/p>\n<p>    Josep Borrell, the European Union's High    Representative for Foreign Affairs and Security Policy, was in    Singapore last week to attend the Shangri-La    Dialogue.  <\/p>\n<p>    This Interview was published in The Straits Times,    Singapore.  <\/p>\n<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View post:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/www.eeas.europa.eu\/eeas\/straits-times-peace-not-no-war-and-derisking-has-risks-josep-borrell_en\" title=\"The Straits Times - Peace is not 'no war' and derisking has risks: Josep Borrell | EEAS - EEAS\">The Straits Times - Peace is not 'no war' and derisking has risks: Josep Borrell | EEAS - EEAS<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Q: Short of an unconditional Russian withdrawal or a Ukrainian military victory, does the European Union have a peace plan for Ukraine that would be acceptable to both sides? A: Look, everybody wants peace.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/russia\/the-straits-times-peace-is-not-no-war-and-derisking-has-risks-josep-borrell-eeas-eeas\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[921049],"tags":[],"class_list":["post-1115659","post","type-post","status-publish","format-standard","hentry","category-russia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115659"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1115659"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115659\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1115659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1115659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1115659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}