{"id":1115433,"date":"2023-06-10T20:22:03","date_gmt":"2023-06-11T00:22:03","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/blackness-and-ethnic-representation-in-broadway-theater-metrofocus\/"},"modified":"2023-06-10T20:22:03","modified_gmt":"2023-06-11T00:22:03","slug":"blackness-and-ethnic-representation-in-broadway-theater-metrofocus","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/black-lives-matter\/blackness-and-ethnic-representation-in-broadway-theater-metrofocus\/","title":{"rendered":"Blackness and Ethnic Representation in Broadway Theater &#8211; MetroFocus"},"content":{"rendered":"<p><p>      Theatre professional and producer A. Prescod-Lovell. Photo by      John Midgley    <\/p>\n<p>    I have worked in and adjacent to the theater industry for    approximately seven years. Within that time, I have frequently    been in rooms where I am the only Black person. Through my    previous work in theater journalism, I have worked to promote a    more inclusive and diverse industry, a cause that is both dear    to my heart and imperative to the field. And I am here to tell    you, forget everything you previously learned about Broadway.    Historical documentation of the grand ole Great White Way is    incomplete. While the term, inspired by the bright white lights    illuminating the grand theater houses in Manhattan, had nothing    to do with Broadways lack of racial diversity, it set the tone    for what the industry would become. Yet the success of Broadway    and the wider theatrical landscape owes in no small part to the    brilliance of Black people and the stories written, developed,    and performed by them.  <\/p>\n<p>    Many believe the historical presence of Blacks in New York    theater began with the minstrel shows of the early 1830s.    However, it was Whites who initially wrote, produced, and acted    in blackface in those productions, specifically for White-only    audiences. Black people found minstrelsy troubling and    dehumanizing because the shows portrayed racially stereotyped    Negro life comically and derogatorily.  <\/p>\n<p>    What is not largely known is that the Black theater experience    preceded minstrelsy  including one of the most commercially    successful theaters that catered to Black narratives, created    by Caribbean immigrants living in New York City. In 1821,        William Alexander Brown and        John Hewlett, two free Black men from    the West Indies, co-founded the     African Grove Theatre in Lower    Manhattan, responding to the need for stories that provided a    sense of dignity for Black people. The two men entertained and    educated diverse audiences with a range of theatrical    productions, including Shakespearean works. A young        Ira Aldridge, an American-born British    actor who became the first Black actor to achieve international    success, got his start at the Grove.  <\/p>\n<p>      Vaudeville performers Bert Williams (left) and George Walker,      pioneers in Black theater and community empowerment.    <\/p>\n<p>    Another pioneering individual was     George Walker. In 1908 at his home in    Harlem, Walker founded the African American Theatrical    Organization, primarily to improve the professional standing of    Blacks. Walker and his business partner Bert    Williamsa key figure in the development of    Black entertainmenthad starred in     In Dahomey: A Negro Musical    Comedy, the first    full-length all-Black musical comedy to play in a prominent    Broadway theatre. The musical debuted at the former New York    Theatre on February 18, 1903. Though the production ran for    only 53 performances on Broadway, it would move to tour    successfully in England for four years. Walker understood then    the only way to survive on The Great White Way was to    organize an all-Black network and become    self-sufficient.  <\/p>\n<p>    Eighteen years later, Blacks would produce, write, direct, and    star in     Shuffle Along, an all-Black    production that would revolutionize the theater industry. The    Broadway production Shuffle Along    ran for 504 performances from May 23, 1921, to July 15,    1922, at the 63rd Street Music Hall (the City demolished the    theater in 1957). Once the production closed on Broadway, it    went on to tour for three years. Not only did    Shuffle Along promote the brilliant    songwriting team of Noble Sissle and Eubie Blake, and creative    librettists F.E. Miller and Aubrey Lyles, the show exposed the    exceptional artistry of Josephine Baker, Adelaide Hall, Hall    Johnson, Florence Mills, William Grant Still, Will Vodery, and    Paul Robeson, among others.  <\/p>\n<p>    By the 1960s, while Blacks proudly proclaimed Black    Power and protested for their civil rights, a new Black    theater form emerged from the struggle. The groundbreaking    play     A Raisin in the Sun set the stage    for the Black Theater    Movement of the 1960s. Lorraine Hansberrys    story of a loving Chicago Black family showcases the real-life    challenges of racism and housing discrimination. The production    opened at the Ethel Barrymore Theatre on March 11, 1959, making    Hansberry the first Black woman writer to have her play on    Broadway.  <\/p>\n<p>    Playwright     August Wilson also wrote brilliantly    about the complexity of racism in America. Wilson    wholeheartedly embraced the larger     Black Arts Movement that poet and    playwright Amiri Baraka elevated by drawing attention to the    revolutionary advances in Black music, literature, drama, and    the visual arts. In 1968 in Pittsburgh, Wilson co-founded and    directed the Black    Horizons Theatre (BHT) along with a group of    student activists to provide space for Black performers to    reflect their points of view. Modeled on Barakas        Black Arts Repertory Theater in Harlem,    New York, and     Spirit House in Newark, New Jersey, the    BHT featured plays by noted writers Ed Bullins, Sonia Sanchez,    Baraka, and others.  <\/p>\n<p>    These stories provide merely a brief overview of some of    the numerous contributions and essential inroads made by Blacks    in the theater through the years. Amidst what felt like small    wins in pioneering their own kind of theater, Blacks in the    21st century still find themselves lacking equity and equal    representation at all levels on Broadway [and theater] beyond.    As Forbes senior contributor    Lee Seymour wrote in his 2020 piece,     Were Not Going Back: Inside Broadways Racial    Reckoning, The $15 billion industry has    long styled itself a progressive bastion, yet maintains an    overwhelmingly white leadership class and workforce.  <\/p>\n<p>    As I observe Black people in theater fight for justice,    they consistently vie for increased equality and inclusion in    America. Ironically, the COVID-19 pandemic that shut down the    world in 2020 forced many people to examine and think seriously    about their circumstances through a social justice lens,    igniting a burning desire for change. The prevailing sentiment    within many marginalized communities was that when the world    does reopen, it cannot continue doing business as    usual.  <\/p>\n<\/p>\n<p>    In the wake of George Floyds murder at the hands of    Minneapolis police, a powerful call for change echoed across    the United States, driving protesters into the streets to    demand justice and declare that Black Lives Matter. At the same    time, over 300 Black, Indigenous, AAPI, and Latino theater    makers issued a     blistering statement that called out    Broadways systemic racism. The letter, accompanied by a    petition signed by some of the industrys most elite power    players, was led by an anonymous group of theater professionals    called We    See You White American Theatre. As the global    pandemic and Broadways shutdown left countless theater    employees struggling financially, these creatives of color    finally reached a breaking point. They refused to be silenced    any longer and demanded an end to the whitewashing of their    industry.  <\/p>\n<p>    In the wake of protests against the senseless, ongoing killings    of unarmed Black people at the hands of police officers and    White private citizens, theater artists like LaChanze, Audra    McDonald, and Vanessa Williams united with a single question:    How do we explain this to our kids? They elicited the support    of their friends and the Broadway community and established    Black    Theater United (BTU) in June of 2020. Theater    professionals including Wendell Pierce, Billy Porter, Phylicia    Rashad, Norm Lewis, and others stood together with a mission to    help protect Black people, Black theater, and Black lives of    all shapes and orientations in communities across the country.    From this, BTU would draft     A New Deal for Broadway to advocate for    diversity, equity, and inclusion in all aspects of theater,    from casting and production to leadership and management. The    initiative also provides support and resources for Black    artists, including avenues for mentorship and funding.    Significantly, in 2023, BTU partnered with the City University    of New York to launch year-two of The    Broadway Marketing Internship Program,    creating new opportunities for emerging Black    talent.  <\/p>\n<p>    In July of 2020, industry veterans Reggie Van Lee, T.    Oliver Reid, and Warren Adams established    the Black Theater    Coalition (BTC) as a nonprofit entity    dedicated to increasing Black representation in theater    by 500 percent by 2030. Through mentorship, training, and    networking opportunities, BTC works to create a pipeline for    Black artists to attain leadership positions in the theater    industry. In March 2023, BTC announced a partnership with AMC    Networks for a     Production and Casting Fellowship    program for Black theater professionals looking to branch    into the worlds of television and film. The Casting fellow will    have a comprehensive learning experience in all aspects of the    casting process. The Television production fellow will support    AMCs development and production team with creative, technical,    and organizational tasks. The fellowship, open to emerging    Black storytellers in Atlanta or New York City, will commence    on July 25, 2023.  <\/p>\n<p>    This spirit of unity in the family, community, nation, and race    has been a common theme throughout the history of People of    Color, especially in theater. However, diversity isnt as    simple as just black and white. The real question is, what else    does it take for full representation?  <\/p>\n<p>    When the theater is a place where all people are included,    diversity is celebrated, and everyone has equal access to the    theatrical experience. The theater can become an even more    powerful force for social change and a beacon of hope in a    world that is too often divided. It is up to us as audiences    and stakeholders to ensure this potential is realized, so the    theater will become a space where everyone is valued, and a    great range of experiences are presented and documented. Then    the theater of the future will take shape and the history books    will include those stories.  <\/p>\n<p>    By A. Prescod-Lovell  <\/p>\n<p>    A. Prescod-Lovell is a Brooklyn-based theater professional,    producer, and founder. She is the founder of OurBKSocial.com, a digital platform dedicated to    showcasing the people and places of Brooklyn, New York. Prior    to this, Ayanna worked as a freelance theater journalist with    bylines in several esteemed publications such as Variety,    Harpers Bazaar, Playbill, Theatermania, American Theatre, and    Exeunt NYC. In addition, she served as a theater co-editor at    The Brooklyn Rail. Ayannas experience in theater production    also includes her role as co-producer on the Broadway    production of Pass Over in 2021. Her passion for theater and    Brooklyn culture is evident in all her work.  <\/p>\n<p>    Community    Connectionsexamines issues and ideas of meaning to    diverse communities throughout New York City and across the    United States. Presented by The WNET Group, home to Americas    flagship PBS station.  <\/p>\n<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/www.thirteen.org\/blog-post\/elevating-blackness-and-representation-broadway-theater\" title=\"Blackness and Ethnic Representation in Broadway Theater - MetroFocus\">Blackness and Ethnic Representation in Broadway Theater - MetroFocus<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Theatre professional and producer A. Prescod-Lovell.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/black-lives-matter\/blackness-and-ethnic-representation-in-broadway-theater-metrofocus\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[450973],"tags":[],"class_list":["post-1115433","post","type-post","status-publish","format-standard","hentry","category-black-lives-matter"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115433"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1115433"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115433\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1115433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1115433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1115433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}