{"id":1115326,"date":"2023-06-04T09:13:12","date_gmt":"2023-06-04T13:13:12","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/insights-on-the-cross-sections-of-gender-and-climate-vulnerability-yale-university\/"},"modified":"2023-06-04T09:13:12","modified_gmt":"2023-06-04T13:13:12","slug":"insights-on-the-cross-sections-of-gender-and-climate-vulnerability-yale-university","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/insights-on-the-cross-sections-of-gender-and-climate-vulnerability-yale-university\/","title":{"rendered":"Insights on the cross-sections of gender and climate vulnerability &#8211; Yale University"},"content":{"rendered":"<p><p>    The research team has collaborated with Yuganter  a Bihar based    organization that works on disaster relief and preparedness     to recruit local volunteers from their networks with the goal    of helping communities undertake timely preventive measures.    These grassroots volunteers are trained to understand advanced    alerts from Googles FloodHub tool and amplify their reach and    salience using community outreach activities that employ a    hybrid of digital and traditional communication channels.  <\/p>\n<p>    The researchers have taken a gender-intentional lens in the    design of the intervention to further facilitate a    user-friendly dissemination approach. Women and men also have    different responsibilities during floods, and abilities in how    they respond, noted Rohini Pande, Henry J. Heinz II Professor    of Economics and Director of the Economic Growth Center at Yale    University, one of the Principal Investigators on the study.    Focus group discussions with community members indicated that    while men tend to take the livestock and leave the region in    boats, women tend to stay back with the children and move to    the roofs of the house or to the highways. \"There are also huge    gender gaps in smartphone usage and accessin this area,    like most other areas in India, Pande added.  <\/p>\n<p>    To address gender-specific barriers in accessing information,    the team worked to recruit and include women volunteers  a    prospect that also entailed grappling with challenges related    to norms around womens mobility and participation  with the    aim of reaching groups who might otherwise be left out.  <\/p>\n<p>    This was one component of a wider effort. During the 2022    monsoon season (June-October), when over 27,000 flood alerts    were sent to volunteers operating in 160 panchayats in Bihar,    local volunteers acted on 81% of these alerts to help    disseminate the warnings widely in their local communities. An    accompanying midline survey conducted by the researchers    indicated that households in treatment communities had better    access to alerts, in terms of receipt, timeliness, and    perceptions of accuracy.  <\/p>\n<p>    To further build trust in these alerts, the researchers plan to    test the effects of leveraging and including local leaders in    the alert outreach model during the 2023 flood season. Results    from the 2019 pilot which involved sending flood alerts to    local leaders suggest that women local leaders had higher    recall of receiving and disseminating them to villagers. It    seemed like the women leaders paid more attention to floods    than men leaders, said Maulik Jagnani, Assistant Professor of    Economics at the University of Colorado, one of the other    Principal Investigators of the study. Exploring the    gender-specific impacts of such components in the alert    delivery model can help identify ways to make these systems    truly integrated and inclusive.  <\/p>\n<p>    Anjana Kumari herself joined the effort during the 2022 monsoon    season  while she was pregnant  to alert people in her    community to imminent floods.  <\/p>\n<p>    Her experience in the program suggests that building trust    among community members requires time. She had the support of    her husband, family, and other women in the community, yet her    participation in the project wasnt without some resistance.    The villagers used to taunt me and my family initially, she    said. It took some time for them to trust and pay heed to what    I was saying in the village. Ultimately, though, Kumari feels    that it has been gratifying for her to be of service to her    community.  <\/p>\n<p>    The assessment of researchers backs Kumari up. We really    needed women to reach women, Pande said.  <\/p>\n<p>    The authors wish to thank    Sathia Chakrapani, Advait Moharir, Surya Ravindran, Rajesh    Sarma, and project Field-Managers for conducting interviews in    Bihar  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View original post here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/egc.yale.edu\/ie\/projects\/blog-gender-and-climate-vulnerability\" title=\"Insights on the cross-sections of gender and climate vulnerability - Yale University\">Insights on the cross-sections of gender and climate vulnerability - Yale University<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The research team has collaborated with Yuganter a Bihar based organization that works on disaster relief and preparedness to recruit local volunteers from their networks with the goal of helping communities undertake timely preventive measures. These grassroots volunteers are trained to understand advanced alerts from Googles FloodHub tool and amplify their reach and salience using community outreach activities that employ a hybrid of digital and traditional communication channels <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/insights-on-the-cross-sections-of-gender-and-climate-vulnerability-yale-university\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-1115326","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115326"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1115326"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115326\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1115326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1115326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1115326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}