{"id":1115207,"date":"2023-06-02T20:17:43","date_gmt":"2023-06-03T00:17:43","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/the-marvelous-mrs-maisel-celebrated-selfishness-as-a-virtue-reason\/"},"modified":"2023-06-02T20:17:43","modified_gmt":"2023-06-03T00:17:43","slug":"the-marvelous-mrs-maisel-celebrated-selfishness-as-a-virtue-reason","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/the-marvelous-mrs-maisel-celebrated-selfishness-as-a-virtue-reason\/","title":{"rendered":"&#8216;The Marvelous Mrs. Maisel&#8217; Celebrated Selfishness as a Virtue &#8211; Reason"},"content":{"rendered":"<p><p>    After years of toiling against a culture that refused to    recognize or celebrate the value of our hero's unique gifts,    there was a possible breakthrough. A chance was seized. A    microphone was commandeered. The nation's airwaves were    unexpectedly filled with a message about the value of    selfishness, individuality, and ambition.  <\/p>\n<p>    I'm talking, of course, about the finale ofThe    Marvelous Mrs. Maisel, which concluded its five-season    run on Amazon Prime last week.  <\/p>\n<p>    \"I want a big life. I want to experience everything. I want to    break every single rule there is,\" Miriam \"Midge\" Maisel    (Rachel Brosnahan) said, near the end of her final set, in a    moment that effectively summed up the character's first    principles over the course of the show's arc. \"They say    ambition is an unattractive trait in a womanmaybe. But you    know what's really unattractive? Waiting around for something    to happen. Staring out a window, thinking the life you should    be living is out there somewhere, but not being willing to open    the door and go out there and get it, even if someone tells you    you can't.\"  <\/p>\n<p>    It was a bit more terse than another famous    speech delivered at the climax of a story that    celebrates many of the same themes. Or perhaps it was a    more verbose version of Howard Roark's famous declaration in    The Fountainhead,after being informed that it's    unlikely anyone will let him design buildings in the way he    wanted: \"That's not the point,\" he said. \"The point is, who    will stop me?\"  <\/p>\n<p>    Over the course of five seasons, no one stopped Midge Maisel.    Not when she stormed onto the stage at New York City's famous    Gaslight    Cafe in a bathrobe to deliver her first impromptu set after    discovering her husband's infidelity in the show's premiere.    Not when she similarly broke away from an interview to deliver    that monologue in the finale. It wasn't all smooth sailing in    betweenindeed, one of the show's strengths was its willingness    to let Midge struggle, even seem to fail at timesbut that's    not the point, is it? The point is, no one stopped her.  <\/p>\n<p>    More than most other shows on television,Mrs.    Maisel celebrated the selfishness that is essential to    success in comedy and show business at large. Midge was always    a selfish character, but the show's final season leaned into    that trait in a refreshing way. Rather than having her grow to    be a better mother or romantic partner, or learn some    self-sacrificial lesson about helping others succeed, the    showrunners (Amy Sherman-Palladino and Daniel Palladino) put    the spotlight on Midge's defining trait, while also    acknowledging the trade-offs that come with it.  <\/p>\n<p>    The final season     culminated with Midge getting her long-sought-after breaka    four-minute set on The Gordon Ford Show, which we're    told is the highest-rated late-night program on television in    the show's fictional version of 1962 Americaand used various    flash-forwards to leave no doubt that it was, in fact, the    springboard to a wildly successful career in show business. She    got there by breaking the rules and by demanding to be first in    line, yes, but also by refusing to compromise on who she was.  <\/p>\n<p>    The show's celebration of selfishness extended beyond Midge    herself and did so in a way that fits with Ayn Rand's    conception of the term. While there is nothing wrongand plenty    rightabout putting one's own needs first, Rand emphasized    that selfishness also indicated moral first principles:    Being selfish means, essentially, being true to one's self and    refusing to subvert the individual to the desires of others.  <\/p>\n<p>    Throughout the show, Midge repeatedly encountered supposedly    successful people whose showbiz fame was predicated on    committing the Randian cardinal sin of subverting their    individualism for mass appeal. First and most apparent was    Sophie Lennon (Jane Lynch), a snooty Manhattanite who donned a    fake accent and fat suit to perform stand-up as a crass    housewife from Queens. There was also Shy Baldwin (Leroy    McClain), the closeted homosexual who performed as a womanizing    pop singer. Finally, there was Ford, the late-night host with a    fake marriage who didn't write his own jokes or have as much    creative control over his own show as he liked to think. As the    lies those characters lived were peeled back, Midge (and the    audience) discovered them to beto varying degreespathetic,    tragic, and pitiable.  <\/p>\n<p>    Midge steadfastly refused to play that game, announcing early    on that she would achieve fame on her own terms. Her comedy act    was a reflection of that perspective, rooted as it was in the    lived experience of a divorced Jewish mother from the Upper    West Side. Her manager Susie Myerson (Alex Borstein) and    real-life comic Lenny Bruce (Luke Kirby), fellow outsiders who    disdained the phoniness of their industry, stood alone in    recognizing and encouraging Midge's unique talent.  <\/p>\n<p>    To be sure, there was plenty of the traditional form of    selfishness in Midge's character too. Her big break came after    she persuaded Myerson to apply a particularly nasty form of    leverage over Ford so he would break his personal rule against    allowing his writers to appear as guests on his show (which is,    it should be said, a very reasonable rule). By doing so, she    blatantly stepped to the front of the line ahead of other    comedians who toiled in the obscurity of the writers' room far    longer than she did.  <\/p>\n<p>    But the show left no doubt that she deserved the break when it    came. She wasn't just the one writer in Ford's bullpen who    found the right leverage to make him break his ruleshe was    also the best of the bunch, and therefore the one most    deserving of special treatment in the show's Randian-tinged    perspective. Her selfishness, in all its forms, was duly    rewarded.  <\/p>\n<p>    Still,Mrs. Maisel also demonstrated that the    selfishness necessary for success is not without its    trade-offs. In the fifth season's flash-forwards, we learned    that Midge's strained and distant relationship with her two    children continued even after both reached adulthood. If    Midge's success was the result of never compromising on her    individualism, then that same character trait naturally made    her a poor mother, a role where self-sacrifice is fundamental.    Her relationship with her parents was similarly difficult,    though one might note that strained or absent family ties only    reinforce the similarities between Midge and Rand's heroes,    most of whom lack children or relatives who aren't portrayed as    losers and leeches.  <\/p>\n<p>    The dark side of Midge's ambition and selfishness was always    part of the show's award-winning formula. Her inability to    separate her real life and stage persona cost her friends and    opportunities along the waymost prominently getting her canned    from a tour as Baldwin's opening act after she inadvertently    outed him during a set. There were lessons to be learned, but    Midge never abandoned her individuality in order to set things    right.  <\/p>\n<p>    Over its five seasons, Mrs. Maisel veered into other    libertarian-adjacent themes, including casting     a critical eye toward the obscenity laws that limited free    speech in 1950s\/'60s New York Cityand which Midge got    arrested for violating. The final season dealt in a small way    with the tragic end of Bruce's career and placed the blame for    his personal decline squarely on the persecution he suffered at    the hands of government censors. \"I can't step foot in any club    east of the Grand Canyon,\" he lamented at the start of the    final episode. Offered Myerson's help to get back on top, he    selflessly declined, telling her to use her favors on someone    else. There's a hint of a moral there.  <\/p>\n<p>    But the hero and moral center of the show was always    Midgeindeed, everything in the show revolved around herwho    used her talents and shamelessly seized every favor offered to    her. Even in flash-forwards to her later years, we saw her    tireless work ethic continue. And while Midge would surely fall    short of Rand's ideals about what defines an objectivist    herodespite her propensity for delivering diatribes into a    microphoneThe Marvelous Mrs. Maiselleft little    doubt that she'd never have succeeded without putting herself    first.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/reason.com\/2023\/06\/02\/the-marvelous-mrs-maisel-celebrated-selfishness-as-a-virtue\/\" title=\"'The Marvelous Mrs. Maisel' Celebrated Selfishness as a Virtue - Reason\">'The Marvelous Mrs. Maisel' Celebrated Selfishness as a Virtue - Reason<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> After years of toiling against a culture that refused to recognize or celebrate the value of our hero's unique gifts, there was a possible breakthrough. A chance was seized. A microphone was commandeered <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/the-marvelous-mrs-maisel-celebrated-selfishness-as-a-virtue-reason\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187828],"tags":[],"class_list":["post-1115207","post","type-post","status-publish","format-standard","hentry","category-ayn-rand"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115207"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1115207"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115207\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1115207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1115207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1115207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}