{"id":1115069,"date":"2023-05-31T19:48:56","date_gmt":"2023-05-31T23:48:56","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/uncategorized\/a-history-of-healing-hub-the-hub-at-johns-hopkins\/"},"modified":"2023-05-31T19:48:56","modified_gmt":"2023-05-31T23:48:56","slug":"a-history-of-healing-hub-the-hub-at-johns-hopkins","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/history\/a-history-of-healing-hub-the-hub-at-johns-hopkins\/","title":{"rendered":"A history of healing | Hub &#8211; The Hub at Johns Hopkins"},"content":{"rendered":"<p><p>      By Julia M. Klein    <\/p>\n<p>    Kay Redfield Jamison's    eloquent writing on mental illness has bridged art and    medicine, the personal and the professional. An expert on    bipolar disorder, Jamison revealed her own struggles with the    illness in the 1995 memoir     An Unquiet Mind. She dissected the relationship    between mania and creativity in     Touched With Fire and the 2018 Pulitzer Prize finalist        Robert Lowell: Setting the River on Fire. She explored    the distinctions between grief and depression in another    memoir,     Nothing Was the Same, about losing a husband to    cancer.  <\/p>\n<p>    \"I have been interested in psychological suffering and    different ways that society and individuals deal with itgood,    bad, and indifferent,\" says the professor of psychiatry and    co-director of the     Johns Hopkins Mood Disorders Center. \"I have a lot of    respect for psychotherapy when it's done really well and    dismay, like many, when it's done badly.\"  <\/p>\n<p>    Her latest work,     Fires in the Dark: Healing the Unquiet Mind (Knopf,    2023), is not a conventional history of psychotherapy. Instead,    Jamison draws on an idiosyncratic catalog of personal    obsessions to illuminate the broader topic of psychological    healing and healers. The book represents \"an archipelago of    thoughts, experiences and images,\" Jamison writes in its pages.  <\/p>\n<p>    The title is lifted from a poem by World War I veteran    Siegfried Sassoon, who had a productive and mutually admiring    relationship with the anthropologist, psychologist, physician,    and British Army captain W.H.R. Rivers. Rivers treated the poet    when he was consigned to a mental hospital for the anti-war    views he developed in the trenches. Feeling a responsibility to    the men in his command, Sassoon later returned to the    battlefield, where he was wounded but, unlike fellow poet    Wilfred Owen, survived the war.  <\/p>\n<p>    \"Sassoon would say that Rivers gave him a place to be known,\"    Jamison says. \"From the first time he met him, Rivers    understood him better than anyone had.\" Their relationship    models the \"therapeutic alliance\" that Jamison and other    researchers consider the most important component of successful    psychotherapy.  <\/p>\n<p>    The \"free-flowing\" (in Jamison's words), nonlinear narrative of    Fires in the Dark zigzags between past and present,    covering a dizzying array of topics: Neanderthal mourning    rituals, Greek medicine, the Arthurian legend, the singer Paul    Robeson's tumultuous and multifaceted career, and Jamison's own    experience of disease and treatment. \"The history of healing,    like anything profound, is not particularly linear,\" Jamison    explains.  <\/p>\n<p>    Assuming \"that psychological suffering goes back to the    earliest times of our species,\" Jamison says she was interested    in the origins of psychotherapy in religion and magic. She    underlines that, in addition to medicine and therapy, healing    may require the support of family and friends, books, music,    work, and other activities that imbue life with meaning.  <\/p>\n<p>    Though Fires in the Dark is wide-ranging, it is also,    at times, Hopkins-centric. Jamison devotes her first chapter,    \"The Shadow of a Great Rock,\" to William Osler, one of the four    founding physicians of Johns Hopkins Hospital. Though Osler    wasn't a psychiatrist, his gentle, confident, and comforting    bedside manner had \"a very therapeutic effect on people,\" she    says. \"And he came to know grief so profoundly because of the    death of his son [Edward Revere Osler] in the First World War.\"    In the aftermath of that death, books and especially the poetry    of Walt Whitman provided some solace, Jamison writes.  <\/p>\n<p>    \"Psychotherapy, at its best, helps you expand your life and    your mind. It doesn't just bring you back to where you were.    ... But in an ideal world, it would make you open to other    experiences and other ways of dealing with things.\"  <\/p>\n<p>    Jamison says she also \"got off on a tangent about nurses\" who    chronicled their World War I experiences. Among them was    Hopkins' Ellen La Motte, who authored what Jamison calls \"a    very short, very bitter, but beautifully written memoir\" about    her wartime service in France.    \"One of the major themes of the book is accompaniment[the    idea] that psychotherapy is accompanying someone on a very    difficult journey,\" Jamison says. \"These nurses did that in a    very prescribed way. From the bedside to the operating room to    the body bags, they stayed with people.\"  <\/p>\n<p>    Jamison devotes considerable attention to the \"astonishing\"    career of Paul Robeson, the actor, singer, athlete, lawyer,    polyglot, and civil rights activist whose life was clouded by    segregation and harassment by the Cold Warera House    Un-American Activities Committee. Robeson also endured repeated    hospitalizations and treatments for what was then known as    manic-depressive illness.  <\/p>\n<p>    \"Wherever he saw suffering, he bled,\" Jamison says. \"Because of    his political beliefs and unwillingness to bend to a completely    tyrannical government, he doesn't get the kind of recognition    that he probably should.\"  <\/p>\n<p>    While researching the book, Jamison says she was \"struck by a    lack of exemplars in people's lives,\" an absence that the    heroes of literature could potentially fill.  <\/p>\n<p>    \"One of the things that psychotherapy can do is make people    find courage to deal with adversity. Psychotherapy, at its    best, helps you expand your life and your mind. It doesn't just    bring you back to where you were, although that's greatI mean,    nobody's going to complain about that,\" she says. \"But in an    ideal world, it would make you open to other experiences and    other ways of dealing with things.\"  <\/p>\n<p>    Though Fires in the Dark is not a memoir, the book is,    in part, autobiographical in its emphasis on the literature,    music, and role models that have been most meaningful to    Jamison. She hopes that meaning is generalizable to her    readers: \"It's saying, 'Bring in the things you love in life.    Build an island that is of your own devising. Make it full of    things that give you sustenance.'\"  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Link:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/hub.jhu.edu\/2023\/05\/31\/kay-jamison-history-of-healing\/\" title=\"A history of healing | Hub - The Hub at Johns Hopkins\">A history of healing | Hub - The Hub at Johns Hopkins<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> By Julia M. Klein Kay Redfield Jamison's eloquent writing on mental illness has bridged art and medicine, the personal and the professional. An expert on bipolar disorder, Jamison revealed her own struggles with the illness in the 1995 memoir An Unquiet Mind <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/history\/a-history-of-healing-hub-the-hub-at-johns-hopkins\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[487844],"tags":[],"class_list":["post-1115069","post","type-post","status-publish","format-standard","hentry","category-history"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115069"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=1115069"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/1115069\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=1115069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=1115069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=1115069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}