{"id":97112,"date":"2013-12-25T07:47:16","date_gmt":"2013-12-25T12:47:16","guid":{"rendered":"http:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/uncategorized\/left-libertarianism-wikipedia-the-free-encyclopedia.php"},"modified":"2013-12-25T07:47:16","modified_gmt":"2013-12-25T12:47:16","slug":"left-libertarianism-wikipedia-the-free-encyclopedia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/libertarianism\/left-libertarianism-wikipedia-the-free-encyclopedia.php","title":{"rendered":"Left-libertarianism &#8211; Wikipedia, the free encyclopedia"},"content":{"rendered":"<p><p>    Left-libertarianism (or left-wing libertarianism)    names several related but distinct approaches to politics, society,    culture, and political and social theory, which stress equally    both individual freedom    and social justice.[1] The    original school of left-libertarianism is libertarian socialism.[citation    needed]  <\/p>\n<p>    Left-libertarianism can refer generally to three related and    overlapping schools of thought:  <\/p>\n<p>    Libertarian socialism (sometimes called social    anarchism[6][7]    or left-libertarianism)[8][9] is a    group of political philosophies that promote    a non-hierarchical, non-bureaucratic society without private    property in the means of production. Libertarian    socialists believe in converting present-day private productive property into common or public goods, while    retaining respect for personal property.[10]    Libertarian socialism is opposed to coercive forms of social    organization. It promotes free    association in place of government and opposes the social    relations of capitalism, such as wage labor.[11] The    term libertarian socialism is used by some socialists to    differentiate their philosophy from state    socialism,[12][13] and by    some as a synonym for left anarchism.[6][7][14]  <\/p>\n<p>    Adherents of libertarian socialism assert that a society based    on freedom and equality can be achieved through abolishing    authoritarian institutions that control    certain means of production and subordinate    the majority to an owning class or political and economic    elite.[15]    Libertarian socialism also constitutes a tendency of thought    that promotes the identification, criticism, and practical    dismantling of illegitimate authority in all aspects of    life.[16][17][18][19][20][21][22]  <\/p>\n<p>    Accordingly, libertarian socialists believe that \"the exercise    of power in any    institutionalized formwhether economic, political, religious,    or sexualbrutalizes both the wielder of power and the one over    whom it is exercised\".[23]    Libertarian socialists generally place their hopes in    decentralized means of direct democracy such as libertarian municipalism,    citizens' assemblies, trade unions, and workers'    councils.[24]  <\/p>\n<p>    Political philosophies commonly described as libertarian    socialist include most varieties of anarchism (especially anarchist communism, anarchist collectivism, anarcho-syndicalism,[25] and    mutualism[26]) as    well as autonomism, Communalism, participism, libertarian Marxist philosophies such as    council communism and Luxemburgism,[27]    and some versions of \"utopian socialism\"[28] and    individualist anarchism.[29][30][31]  <\/p>\n<p>    Mutualism emerged from early    nineteenth-century socialism in the work of writers and    activists such as Pierre-Joseph Proudhon in France    and William B. Greene and Dyer Lum in the United    States. It is generally considered a market-oriented strand    within the libertarian socialist tradition. Mutualists    typically accept both individual and co-operative ownership of    land and means of production, with trade of    products representing equivalent amounts of labor in the    free    market.[32]    Mutualists typically connected their proposals with the    establishment of a mutual-credit bank that would lend to    producers at a minimal interest rate, just high enough to cover    administration.[33] and    with ownership of land limited to usufruct, or to personal use and    occupation.[34]    Drawing from a labor theory of value, mutualist    economic writing argued that, in a market freed from privileges    to capital, when labor or its product is sold it should receive    goods or services embodying \"the amount of labor necessary to    produce an article of exactly similar and equal    utility\".[35] Thus    mutualists argued that wealth deriving solely from the    ownership of land or capital, rather than from labor, would be    replaced by reciprocal trade between laborers. Thus, though    Proudhon opposed individuals receiving an income through loans,    investments and rent, he wrote that he never intended \"...to    forbid or suppress, by sovereign decree, ground rent and    interest on capital. I think that all these manifestations of    human activity should remain free and voluntary for all: I ask    for them no modifications, restrictions or suppressions, other    than those which result naturally and of necessity from the    universalization of the principle of reciprocity which I    propose.\"[36]  <\/p>\n<p>    The primary aspects of mutualism are free    association, mutualist credit, contract (or    federation\/confederation), and gradualism (or dual-power).    Mutualism is often described by its proponents as advocating an    \"anti-capitalist free market,\" and mutualist economic writing    was heavily influential in the development of American individualist anarchism[37] and    the development of contemporary left-wing market    anarchism.[38]  <\/p>\n<p>    Mutualists argue that most of the economic problems associated    with capitalism each amount to a violation of the cost    principle, or as Josiah Warren interchangeably said, \"Cost    the limit of price.\" It was inspired by the labor theory of value, which was    popularized, though not invented, by Adam Smith in 1776 (Proudhon mentioned    Smith as an inspiration). The labor theory of value holds that    the actual price of a thing (or the \"true cost\") is the amount    of labor that was undertaken to produce it. In Warren's terms,    cost should be the \"limit of price,\" with \"cost\" referring to    the amount of labor required to produce a good or service.    Anyone who sells goods should charge no more than the cost to    himself of acquiring these goods. Proudhon also held that the    \"real value of products was determined by labour time, and that    all kinds of labour should be regarded as equally effective in    the value-creating process, and he advocated therefore equality    of wages and salaries.\"[39]  <\/p>\n<p>    Anarchist communism (also known as libertarian    communism) is a theory of anarchism which advocates the abolition of the    state, private property, and capitalism in favour    of common ownership of the means    of production,[40][41]direct democracy and a horizontal    network of voluntary associations and workers'    councils with production and consumption based on the    guiding principle: \"from    each according to his ability, to each according to his    need\".[42][43]  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post:<\/p>\n<p><a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/Left-libertarianism\" title=\"Left-libertarianism - Wikipedia, the free encyclopedia\">Left-libertarianism - Wikipedia, the free encyclopedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Left-libertarianism (or left-wing libertarianism) names several related but distinct approaches to politics, society, culture, and political and social theory, which stress equally both individual freedom and social justice.[1] The original school of left-libertarianism is libertarian socialism.[citation needed] Left-libertarianism can refer generally to three related and overlapping schools of thought: Libertarian socialism (sometimes called social anarchism[6][7] or left-libertarianism)[8][9] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into common or public goods, while retaining respect for personal property.[10] Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[11] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism,[12][13] and by some as a synonym for left anarchism.[6][7][14] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[15] Libertarian socialism also constitutes a tendency of thought that promotes the identification, criticism, and practical dismantling of illegitimate authority in all aspects of life.[16][17][18][19][20][21][22] Accordingly, libertarian socialists believe that \"the exercise of power in any institutionalized formwhether economic, political, religious, or sexualbrutalizes both the wielder of power and the one over whom it is exercised\".[23] Libertarian socialists generally place their hopes in decentralized means of direct democracy such as libertarian municipalism, citizens' assemblies, trade unions, and workers' councils.[24] Political philosophies commonly described as libertarian socialist include most varieties of anarchism (especially anarchist communism, anarchist collectivism, anarcho-syndicalism,[25] and mutualism[26]) as well as autonomism, Communalism, participism, libertarian Marxist philosophies such as council communism and Luxemburgism,[27] and some versions of \"utopian socialism\"[28] and individualist anarchism.[29][30][31] Mutualism emerged from early nineteenth-century socialism in the work of writers and activists such as Pierre-Joseph Proudhon in France and William B <a href=\"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/libertarianism\/left-libertarianism-wikipedia-the-free-encyclopedia.php\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"limit_modified_date":"","last_modified_date":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[27],"tags":[],"class_list":["post-97112","post","type-post","status-publish","format-standard","hentry","category-libertarianism"],"modified_by":null,"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/97112"}],"collection":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/comments?post=97112"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/97112\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/media?parent=97112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/categories?post=97112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/tags?post=97112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}