{"id":89960,"date":"2013-09-25T01:44:51","date_gmt":"2013-09-25T05:44:51","guid":{"rendered":"http:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/uncategorized\/liberty-delivers-a-better-world-while-utopians-promise-a-perfect-one.php"},"modified":"2013-09-25T01:44:51","modified_gmt":"2013-09-25T05:44:51","slug":"liberty-delivers-a-better-world-while-utopians-promise-a-perfect-one","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/liberty\/liberty-delivers-a-better-world-while-utopians-promise-a-perfect-one.php","title":{"rendered":"Liberty Delivers a Better World While Utopians Promise a Perfect One"},"content":{"rendered":"<p><p>      Editors Note: September 26, 2013 is the 115th anniversary of      the birth of Leonard E. Read    <\/p>\n<p>    Why are unattainable utopian visions attractive and    inspirational to so many while the promises of liberty, under    which a vastly-improved society can actually be    attained, are so often disregarded? Leonard Read, among    Americas most prolific defenders of liberty in the 20th    century, considered that question.  <\/p>\n<p>    In     Let Freedom Reign, Read argued that libertys failure    to gain more adherents than utopian statism derived in    substantial measure from the fact that the ends envisioned,    rather than the means involved, often motivate people. Unlike    the utopian visions, the freedom philosophy recognizes that a    system of free markets is an amoral servant that does not    claim to generate no objectionable results to anyone. For this    reason, liberty faces an inspirational disadvantage.  <\/p>\n<p>    A good illustration of utopianisms advantage over freedom is    the utopians assertion that he can deliver equality of results    (implicitly assumed to be equality at a high level of    prosperity). This in turn leads to rationalizations for cutting    freedom off at the knees. Yet some forms of inequality are    inseparable from astounding social benefits, particularly the    massive gains from specialization among people with differing    abilities and circumstances, coordinated through voluntary    market arrangements.  <\/p>\n<p>    As Read noted in     Having My Way, rather than bemoaning any inequality of    results, it would be more accurate to say, inequality exists,    fortunately! as long as it is combined with freedom,    which he called our working handmaiden.  <\/p>\n<p>      [F]reedom and equality are ... mutually antagonistic. The      equality idearests on the antithesis of freedom: raw      coercion. It is ... impossible to be free when equality is      politically manipulated ...    <\/p>\n<p>      Not our likenesses, but our differences, give rise to the      division of labor and the complex market processes of      production and trade ... it is to our advantage to specialize      and to trade with other specialists. ... By thus serving      others  and becoming ever more skilled and outstanding      (unequal) in the process  he best serves his own interest.    <\/p>\n<p>    Read recognized that inequality among individuals was a fact    and that the working handmaiden of voluntary arrangements    allowed the members of society to better achieve what they    desired. As a result, Read also saw that attributing disliked    results, such as deviations from an idealized equality, to    voluntary arrangements, misplaced the blame. Those deviations    are rooted in an underlying reality utopians simply assume    away. Therefore, restricting voluntary arrangements, beyond    preventing force and fraud, cannot solve the real problems that    arise from scarcity. However, the attempt to do so hobbles the    markets ability to coordinate the productive plans of people    with vastly different skills and circumstances, causing harm in    the misguided attempt to accomplish good.  <\/p>\n<p>    Read saw that libertys defenders must face the fact that    markets are amoral servants which enable people to do whatever    they want better. They cannot be relied upon with certainty to    only do good and inspirational things. But whenever they enable    doing ill, they only reflect the desires individuals have. If    we reformed ourselves, markets could do no harm. In contrast,    coercively reforming ourselves by law does not eliminate the    cause of such harm and so does little to actually stop it.    Moreover, the restrictions on markets adopted in the process    throw out the amoral servant that allows us to accomplish    greater good than achievable via any other known means.  <\/p>\n<p>    This brought Read to focus on the crucial distinction between    inspirational utopian ends and the means such ends    necessarily entail. The collectivist means, backed by force,    that utopias require are immoral, so such systems cannot be    moral.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Original post: <\/p>\n<p><a target=\"_blank\" href=\"http:\/\/mises.org\/daily\/6541\/Liberty-Delivers-a-Better-World-While-Utopians-Promise-a-Perfect-One\" title=\"Liberty Delivers a Better World While Utopians Promise a Perfect One\">Liberty Delivers a Better World While Utopians Promise a Perfect One<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Editors Note: September 26, 2013 is the 115th anniversary of the birth of Leonard E. Read Why are unattainable utopian visions attractive and inspirational to so many while the promises of liberty, under which a vastly-improved society can actually be attained, are so often disregarded? Leonard Read, among Americas most prolific defenders of liberty in the 20th century, considered that question <a href=\"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/liberty\/liberty-delivers-a-better-world-while-utopians-promise-a-perfect-one.php\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"limit_modified_date":"","last_modified_date":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[29],"tags":[],"class_list":["post-89960","post","type-post","status-publish","format-standard","hentry","category-liberty"],"modified_by":null,"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/89960"}],"collection":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/comments?post=89960"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/89960\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/media?parent=89960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/categories?post=89960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/tags?post=89960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}