Smudging, sweat lodges, drum songs. If you were to ask most Canadians what comprises indigenous spirituality in this country, those are the images that would likely come to mind. <\/p>\n
These are common practices, integral elements of many indigenous cultures that can transcend language and local affiliations. <\/p>\n
What's more, they are the ones often relayed to non-native Canadians through mainstream media, largely because they are often the only regular ceremonies that media and spectators in general are allowed to take pictures of though only with an elder's blessing. <\/p>\n
Not surprisingly, then, that this is what most people think of when they contemplate \"native spirituality.\" <\/p>\n
But that is a much too general term to describe the very different and vibrant beliefs and ceremonies that span this great landscape, and which are now starting to surface again, spurred on by a young, more assertive generation and the investigative tools of social media. <\/p>\n
It's common now to see Facebook groups dedicated to the organization of the once-banned sun dances in Western Canada, and even traditional seasonal Anishinaabe ceremonies in the east. <\/p>\n
In fact, you might say there is even a sort of spiritual resurgence online, with young indigenous people no longer ashamed of their past, and using social media both to plan ceremonies and events, and mine internet resources to breathe new life into the old ways. <\/p>\n
Most Canadians likely aren't aware of many of these older ceremonies, and even indigenous people themselves don't practice them with much continuity or prevalence. <\/p>\n
That's because for a long time in Canada, it was forbidden to do so. <\/p>\n
In 1876, the federal government passed the Indian Act to give itself exclusive authority over Indians and their lands. <\/p>\n
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Go here to read the rest:<\/p>\n
Facebook sweat lodge, the online resurgence of native spirituality<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" Smudging, sweat lodges, drum songs. Continue reading