{"id":47502,"date":"2012-06-17T04:14:28","date_gmt":"2012-06-17T04:14:28","guid":{"rendered":"http:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/uncategorized\/the-church-and-medieval-medicine.php"},"modified":"2012-06-17T04:14:28","modified_gmt":"2012-06-17T04:14:28","slug":"the-church-and-medieval-medicine","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/medicine\/the-church-and-medieval-medicine.php","title":{"rendered":"The Church and Medieval Medicine"},"content":{"rendered":"<p><p>    Much of the Churchs fear of the scientific form of the    medicine stemmed from the source of much that scientific    knowledge - the infidels, the Muslims. The Muslims were the    enemy of the Church. This made medicinal knowledge suspicious    in the eyes of the Church leaders. Upon analysis, any medical    knowledge could be deemed dangerous. Nothing was to put a chink    of the Christian armor. Not all science was considered wrong.    Some science was seen as acceptable as long as it could not    hurt the Churchs position or undermine the Christian Churchs    doctrine. Otherwise, it was seen as heretical and dangerous.    Science then became a dangerous pool to dive into. Some    accepted the scientific aspect of medicine with open arms,    while many others within the Church fought against it out of    fear and uncertainty. St. Bernard of Clairvaux who lived in the    early twelfth century was one of those that openly fought    against the science of medicine. He preached to all that the    use of physical medicine and consultation of specialized    medical practitioners by monk patients was to be avoided.    Science was looking at the body and diseases from a natural    viewpoint. Looking at nature was something that the Church did    to worship God, but too often the Church saw the focus on    nature and natural explanations as being too dangerous. Giving    a scientific explanation for a disease gave power to nature and    not to God. Worship could easily be transferred to nature. Fear    rose up within the Church over this aspect.  <\/p>\n<p>    If the science supported the Christian faith or was not deemed    threatening to the Christian doctrine, it was accepted and even    became a major part of the Churchs life. As the ancient texts    became available to learned clergy, numerous monks learned much    about medicine. Much of this knowledge centered around plants    and herbs that were used in the healing process. Cultivation of    herbs became quite common within monasteries. These herbs led    to extensive gardening expertise and to detailed botany    knowledge. As those that knew this information spread out    mainly in the form of missionaries, the knowledge spread with    them throughout Europe. The science of botany was perfectly    acceptable as it helped give glory to God by looking at the    wonder of His creation and using it to heal the body. Detailed    herbal manuscripts were created by those in the Church which    are still in existence today.  <\/p>\n<p>    An understanding of medicine was not restricted to the Church.    Those that absorbed the knowledge of medicine were from a wide    spectrum of society. There was no stereotypes or limits to    gaining medicinal knowledge as the medieval medical practice    embraced men and women, serfs and free people, Christians and    non-Christians, academic and tradespeople, the wealthy and the    poor, the educated and those ignorant of formal learning.    Anyone could study medicine. It was during the thirteenth and    fourteenth centuries that medicine began to be an actual    profession. This meant that medicine was entering more areas of    society and bringing about an awareness of health care and    practices. Actual professionals began to appear during the    Middle Ages. They studied the ancient texts and made it a focus    of their live and their livelihood. In the fourteenth century,    the number of medical professionals increased measurably.  <\/p>\n<p>    The majority of those that possessed the knowledge of medicine    were monks and nuns. Living near communities and having the    needs of the community in front of them was reason enough to    induce western monks [and nuns] to acquire simple medical    skills, to collect medicinal recipes, and to cultivate culinary    and medicinal herbs. The practice of medicine gave a new venue    to administer to the community and to perform other work.    Hospitals began to appear under the supervision of the church,    but they were not in the form that hospitals are seen today.    The Medieval hospital was a place of money-lending, liturgical    practice and intercession, for pastoral work, a retirement    house for elderly and well-to-do burgesses,accommodation for    clerics and students. This brought medicine further into the    church which made some even more fearful of medicine and others    more accepting. The variety of those who practiced medicine    left the door open for more than science to enter the field of    medicine.  <\/p>\n<p>    Sources:  <\/p>\n<p>    American Medical Association. Anglo-Saxon Leechcraft. London:    Burroughs Wellcome, 1912.    Barry, Jonathan and Colin Jones, ed. Medicine and Charity    Before the Welfare State. New York: Routledge, 2001.    Collins, Minta. Medieval Herbals: The Illustrative Traditions.    London: University of Toronto Press, 2000.    French, Roger. Medicine Before Science: The Business of    Medicine from the Middle Ages to the Enlightenment. New York:    Cambridge University Press, 2003.    Getz, Faye. Medicine in the English Middle Ages. Princeton:    Princeton University Press, 1998.    Green, Monica H. trans. The Trotula: A Medieval Compendium of    Womens Medicine. Philadelphia: University of Pennsylvania    Press, 2001.    McVaugh, M.R. Medicine Before the Plague: Practitioners and    Their Patients in the Crown of Aragon, 1285-1345. New York:    Cambridge University Press, 1993.    Mirriam-Webster, <a href=\"http:\/\/www.merriam-webster.com\/\" rel=\"nofollow\">http:\/\/www.merriam-webster.com\/<\/a>, accessed    March 26, 2011.    Porterfield, Amanda. Healing in the History of Christianity.    New York: Oxford University Press, 2005.    Sina, Ibn. On Medicine, Medieval Sourcebook,    <a href=\"http:\/\/www.fordham.edu\/halsall\/\" rel=\"nofollow\">http:\/\/www.fordham.edu\/halsall\/<\/a>    source\/1020Avicenna-Medicine.html, accessed March 20, 2011.    Siraisi, Nancy G. Medieval & Early Renaissance Medicine: an    Introduction to Knowledge and Practice. Chicago: Chicago    University Press, 1990.    Von Bingen, Hildegard. Hildegards Healing Plants. Translated    by Bruce W. Hozeski. Boston: Beacon Press, 2001.    Walsh, James J. Medieval Medicine. London: A & C Black,    1920.  <\/p>\n<\/p>\n<p>Read more here: <\/p>\n<p><a target=\"_blank\" href=\"http:\/\/www.bellaonline.com\/articles\/art171246.asp\" title=\"The Church and Medieval Medicine\">The Church and Medieval Medicine<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Much of the Churchs fear of the scientific form of the medicine stemmed from the source of much that scientific knowledge - the infidels, the Muslims. The Muslims were the enemy of the Church.  <a href=\"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/medicine\/the-church-and-medieval-medicine.php\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"limit_modified_date":"","last_modified_date":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[35],"tags":[],"class_list":["post-47502","post","type-post","status-publish","format-standard","hentry","category-medicine"],"modified_by":null,"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/47502"}],"collection":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/comments?post=47502"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/47502\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/media?parent=47502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/categories?post=47502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/tags?post=47502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}