{"id":255066,"date":"2014-01-26T00:47:26","date_gmt":"2014-01-26T05:47:26","guid":{"rendered":"http:\/\/www.eugenesis.com\/review-insaan-aye-insaan-by-hasan-manzar-dawn-com\/"},"modified":"2014-01-26T00:47:26","modified_gmt":"2014-01-26T05:47:26","slug":"review-insaan-aye-insaan-by-hasan-manzar-dawn-com","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/agnosticism\/review-insaan-aye-insaan-by-hasan-manzar-dawn-com.php","title":{"rendered":"REVIEW: Insaan, aye Insaan! by Hasan Manzar &#8211; DAWN.COM"},"content":{"rendered":"<p><p>Insaan, aye Insaan! by Hasan Manzar is a well-paced novel with an  intriguing coming-of-age plot. It begins when the eight-year-old  protagonist, Tilmeez, is sent to the strict and stifling  environment of his eldest sisters house, to live with her  religious husband and their children. The purpose of the move,  away from the warmth of his mothers love and his other siblings,  is to prevent him from waywardness. The result turns out to be  completely opposite. A life of rebellious resentment, for being  thrown out of his home, and resultant excesses unfolds, leading  to crimes and imprisonments. The novel is a stream of  consciousness review and analysis of his own life when he is on  the death row, before an unexpected ending.  <\/p>\n<p>    What makes Tilmeezs character engaging is the realism of his    irrational and destructive behaviour. The subsequent shattered    relationships and alienation make life increasingly difficult    and unhappy for him, providing impetus to his character. And    while the characters of most of Tilmeezs tormentors  his    father, brother-in-law and older sister  tend to be flat, the    main characters are mostly lively and multidimensional, close    to life. They are complete with contradictions, with strengths    and weaknesses, virtues and vices.  <\/p>\n<p>    Although dates are not mentioned in the novel, the period in    which the story is set appears to be, roughly, from the early    1940s to the mid-1960s. The social, political and cultural    background of the narrative is remarkably detailed, adding    substance to the plot and characters. Pre-Partition northern    India, the freedom struggle, the conditions that drove people    to leave their ancestral homes and settled communities, as well    as resettlement in a new country, are depicted minutely. We see    how families and communities are devastated, and reconstitute,    providing a touching account of life during the years before    and after Independence.  <\/p>\n<p>    Manzar has an unusual propensity for describing places in    clearly recognisable countries and cities, but without actually    naming them. This lack of naming seems to allow the readers    broader and unbiased room to relish the characters and plot    developments.  <\/p>\n<p>    Historical facts as well as myths about Partition are admirably    portrayed by Manzar, providing insight into relationships    between characters belonging to different ethnicities who are    all affected by the events. Manzar has also effectively    highlighted the trauma, destitution, as well as the opportunism    that emerged among those who resettled on both sides of the    border, particularly the unnamed Pakistan, during the early    post-Partition years. We are reminded of the now forgotten    social presence, influence and status of the British colonisers    and their families in the subcontinent.  <\/p>\n<p>    An interesting dimension of Insaan, aye Insaan! is the language    Manzar uses. From a heavy content of Hindi and old Urdu, it    gradually evolves into contemporary lingo as the story    progresses chronologically. Compared to other reputed Urdu    novels set in a similar time setting, for instance Abdullah    Husseins Udaas Naslain that exudes the influence of the    English language in its expression, or Alipur ka Ailee by    Mumtaz Mufti that conveys a strong Punjabi texture, Insaan, aye    Insaan offers an opportunity to savour the native vintage    diction and syntax of Urdu prose.  <\/p>\n<p>    The debate about religion, faith and the existence of God is    explored in detail, particularly through the central character    who swings between agnosticism, atheism and belief.  <\/p>\n<p>    Insaan, aye Insaan! is a panoramic novel. Human nature, social    dynamics, historical events, philosophic questions and their    influence on lives combine to make this lengthy and    meticulously written novel an important book. All this, despite    occasional distractions caused by shifts between third person    and first person narrations, and a few repetitions. And    although the overall feel of the novel may be termed gloomy, a    sprinkling of wit and humour can be found off and on.  <\/p>\n<p>    Insaan, aye Insaan! is a detailed account of a life, a    fictional biography in which the author seems to be, arguably,    pointing out that we are fallible and predestined to remain so.  <\/p>\n<p>    Insaan, aye Insaan!  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the rest here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.dawn.com\/news\/1082614\/review-insaan-aye-insaan-by-hasan-manzar\" title=\"REVIEW: Insaan, aye Insaan! by Hasan Manzar - DAWN.COM\">REVIEW: Insaan, aye Insaan! by Hasan Manzar - DAWN.COM<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Insaan, aye Insaan! by Hasan Manzar is a well-paced novel with an intriguing coming-of-age plot. It begins when the eight-year-old protagonist, Tilmeez, is sent to the strict and stifling environment of his eldest sisters house, to live with her religious husband and their children.  <a href=\"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/agnosticism\/review-insaan-aye-insaan-by-hasan-manzar-dawn-com.php\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":57,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"limit_modified_date":"","last_modified_date":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[577694],"tags":[],"class_list":["post-255066","post","type-post","status-publish","format-standard","hentry","category-agnosticism"],"modified_by":null,"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/255066"}],"collection":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/comments?post=255066"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/255066\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/media?parent=255066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/categories?post=255066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/tags?post=255066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}