In an e-interaction, she tells Pratyasha Nithin about her life as a yogi, about Bharatanatyam and the healing powers of yoga. <\/p>\n
Tell us about your childhood. <\/p>\n
I was born in London. As children, my brothers and I had a very international upbringing. My father worked in finance for a bank that had offices worldwide. So, every three to five years, we would transfer to a new place London, New York, Japan, Hong Kong, and India. My parents true passion, antiques, has manifested in me a respect for craftsmanship and a reverence for the old. They often took us on off-the-grid adventures, teaching us to respect different ways to live in this world. My parents came to the West by working hard in academia (my father was a graduate of LSE and Wharton; my mother of SOAS), so our studies were always greatly valued in our household. We were given the freedom to explore any endeavour as long as we maintained high grades, developing in us a diligent work ethic. <\/p>\n
No matter where we were in the world, we would always spend our summers with our grandmothers in India. It became home. For several years now, I have been living in New York. I have also been spending more time at my parents ancestral property in Morjim, Goa, where I will be teaching soon. <\/p>\n
You come from a lineage of renowned dancers. Tell us more about them. <\/p>\n
My grandmother, my mothers mother, was Hima Devi. She was a classical Indian dancer, a drama teacher, an arts writer for Mumbais newspapers, as well as a devotee of Sri Aurobindo. Her aunt was Madame Menaka, a pioneer artist, dancer and choreographer. Her philosophy was that art should not only embody an aesthetic quality, but also spiritually uplift us and be relevant to our everyday lives. She was one of the first women to travel internationally on behalf of India, representing Kathak as a dance form. She also collaborated with Anna Pavlova. In her later years, she resided in Tagores Shantiniketan, where she shared her art and knowledge among like-minded intellectuals, like poetess Sarojini Naidu and Kamala Devi Chattopadhyay, an active supporter of Indias traditional arts and crafts. Damayanti Joshi wrote a beautiful book documenting her life. The book is in the Sangeet Natak Akademi library, New Delhi. <\/p>\n
What inspired you to take up yoga? <\/p>\n
When I lived with my grandmother in Mumbai, she would get up around 3 am and begin her prayers. I would drift in and out of sleep, smelling the sweet aroma of burning incense and hearing her melodic chanting of mantras. I also witnessed her practising simple yoga asanas as part of her daily ritual. Yoga, as a part of life and as an offering, became a part of how I understood the world. <\/p>\n
Our mother would also take us to a yoga therapist, whenever we were not feeling well, to receive asanas that would strengthen our internal system. I grew up with the understanding that yoga was a healing science as well. As life and its complexities began to unfold, I sought that feeling of inner fortitude and shanti as a prism to experience the world. <\/p>\n
How is ashtanga more than a mere set of physical exercises? <\/p>\n
Ashta means eight and Anga means limbs. The eight limbs are based on the knowledge given by Maharishi Patanjali in the Yoga Sutras and refer to the various dimensions or stages the sadhaka must cultivate in classical yoga practice (sadhana) to attain awakening. If one likens the limbs to the eight petals of a lotus flower, the petals bloom in harmony. All limbs external and internal in ashtanga yoga must be integrated with one another and be given due attention. When practising yoga in its wholeness, the impurities of the mind and body are removed, clearing the path for us to realise the true nature of the soul. <\/p>\n
The very name ashtanga implies a way to bring together the human body, mind and consciousness. Asana and pranayama transform us at the core of our being so we can access the other limbs of our inner and outer observances to lead a meaningful life. It is essential not to get attached to the fruits of the practice, but to keep focused on the eternal path of our sadhana. <\/p>\n
I think, in simpler terms, what that translates into is that with the practice of yoga we should live a life of greater compassion and love, become better human beings in our day to day interaction with people and the world around us. <\/p>\n
On the age criteria for practising yoga: <\/p>\n
I have been welcoming my children Asha, 9 years and Arjuna, 7 years, to join me when I practise, since they were toddlers, but I never push them. They are around it enough and the lessons are permeating naturally into them. They enjoy reading Indian epics like the Gita and the Mahabharata. Exposing children to yoga is a healthy experience for them so that they can create a positive relationship with their own body, mind and spirit. As their muscles and limbs are still growing and their intellect is developing, it is important to expose them to the discipline of yoga, but not push them in any way. The experience should be welcoming and healing. <\/p>\n
Yoga in general is a helpful tool in life, no matter the age. There is nothing to consider before taking up yoga except to find a knowledgeable teacher. The rest automatically happens. A good teacher will individualise the practice, considering age, lifestyle and any ailments, so that the yoga process is therapeutic, joyful and brings oneness. Quite a few of my students are between the ages of 60 and 75; several are cancer survivors and others practice safely through their pregnancies and postpartum recovery. It is wonderful to witness that the practice continues to bring happiness and freedom, no matter what stage in life you are in. <\/p>\n
How did you meet Shri K Pattabhi Jois? What were your first thoughts after meeting one of the most renowned yoga gurus? <\/p>\n
In 1997, I was in India on a community service grant from Columbia University, when I heard about Guruji and ashtanga yoga. I took a train from Rishikesh to Mysore to meet him. I was not sure if he would accept me as a student, but I wanted to meet him and see if studying from the source was a possibility. One thing I learned from Bharatanatyam is that it is better to learn the correct method from the beginning. Otherwise, one spends a lot of time with a real guru just correcting all the mistakes before learning the actual form and being able to receive real knowledge. Guruji very kindly welcomed me into the afternoon class for Indian students and I started learning the practice from him as a total beginner. He and Sharathji taught me steadily through the advanced series, showing me the importance of teaching students with concentration and equilibrium from the very beginning. <\/p>\n
Guruji had the real ability to dispel darkness with the light of his knowledge and for us practitioners of the form to experience deep reality under his watch is incredible. Being in his presence was equivalent to being in the grace of the divine. At the same time, Guruji was incredibly warm and down to earth. He always made time to ask after my family. He did that not only with me, but with everyone, which I believe added to how truly evolved he was as a human being. In transmitting the lineage of ashtanga yoga, today, Sharathji and Saraswatiji also pass on this unique quality of possessing great knowledge on the subject of yoga with a worldwide following, while also being relatable and inclusive to all students who come to study with them. <\/p>\n
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Asanas, Mudras, Spirituality: A Life Where Bharatanatyam And Yoga ... - Swarajya<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" In an e-interaction, she tells Pratyasha Nithin about her life as a yogi, about Bharatanatyam and the healing powers of yoga. Continue reading