Margaret Higgins Sanger (September 14, 1879 September 6, 1966) was an American birth control activist, sex educator, and nurse. Sanger popularized the term birth control, opened the first birth control clinic in the United States, and established organizations that evolved into the Planned Parenthood Federation of America. Sanger was also a writer. She used this method to help promote her way of thinking. She was prosecuted for her book Family Limitation under the Comstock Act in 1914. She was afraid of what would happen, so she fled to Britain until she knew it was safe to return to the US. Sanger's efforts contributed to several judicial cases that helped legalize contraception in the United States. Sanger is a frequent target of criticism by opponents of abortion and has also been criticized for supporting eugenics, but remains an iconic figure in the American reproductive rights movement.[2] <\/p>\n
In 1916, Sanger opened the first birth control clinic in the United States, which led to her arrest for distributing information on contraception. Her subsequent trial and appeal generated controversy. Sanger felt that in order for women to have a more equal footing in society and to lead healthier lives, they needed to be able to determine when to bear children. She also wanted to prevent unsafe abortions, so-called back-alley abortions, which were common at the time because abortions were usually illegal. She believed that while abortion was sometimes justified it should generally be avoided, and she considered contraception the only practical way to avoid the use of abortions. <\/p>\n
In 1921, Sanger founded the American Birth Control League, which later became the Planned Parenthood Federation of America. In New York City, she organized the first birth control clinic staffed by all-female doctors, as well as a clinic in Harlem with an entirely African-American staff. In 1929, she formed the National Committee on Federal Legislation for Birth Control, which served as the focal point of her lobbying efforts to legalize contraception in the United States. From 1952 to 1959, Sanger served as president of the International Planned Parenthood Federation. She died in 1966, and is widely regarded as a founder of the modern birth control movement. <\/p>\n
Sanger was born Margaret Louise Higgins in 1879 in Corning, New York,[3] to Michael Hennessey Higgins, an Irish-born stonemason and free-thinker, and Anne Purcell Higgins, a Catholic Irish-American. Michael Hennessey Higgins had emigrated to the USA at age 14 and joined the U.S. Army as a drummer at age 15, during the Civil War. After leaving the army, Michael studied medicine and phrenology, but ultimately became a stonecutter, making stone angels, saints, and tombstones.[4] Michael H. Higgins was a Catholic who became an atheist and an activist for women's suffrage and free public education.[5] Anne Higgins went through 18 pregnancies (with 11 live births) in 22 years before dying at the age of 49. Sanger was the sixth of eleven surviving children,[6] and spent much of her youth assisting with household chores and caring for her younger siblings. Anne's parents took their children and emigrated to Canada when she was a child, due to the Potato Famine. <\/p>\n
Supported by her two older sisters, Margaret Higgins attended Claverack College and Hudson River Institute, before enrolling in 1900 at White Plains Hospital as a nurse probationer. In 1902, she married the dashing architect William Sanger and gave up her education.[7] Though she was plagued by a recurring active tubercular condition, Margaret Sanger bore three children, and the couple settled down to a quiet life in Westchester, New York. <\/p>\n
In 1911, after a fire destroyed their home in Hastings-on-Hudson, the Sangers abandoned the suburbs for a new life in New York City. Margaret Sanger worked as a visiting nurse in the slums of the East Side, while her husband worked as an architect and a house painter. Already imbued with her husband's leftist politics, Margaret Sanger also threw herself into the radical politics and modernist values of pre-World War I Greenwich Village bohemia. She joined the Women's Committee of the New York Socialist party, took part in the labor actions of the Industrial Workers of the World (including the notable 1912 Lawrence Textile Strike and the 1913 Paterson Silk Strike) and became involved with local intellectuals, left-wing artists, socialists and social activists, including John Reed, Upton Sinclair, Mabel Dodge and Emma Goldman.[8] <\/p>\n
Sanger's political interests, emerging feminism and nursing experience led her to write two series of columns on sex education entitled \"What Every Mother Should Know\" (191112) and \"What Every Girl Should Know\" (1912-13) for the socialist magazine New York Call. By the standards of the day, Sanger's articles were extremely frank in their discussion of sexuality, and many New York Call readers were outraged by them. Other readers, however, praised the series for its candor, one stated that the series contained \"a purer morality than whole libraries full of hypocritical cant about modesty.[9] Both were later published in book form in 1916.[10] <\/p>\n
During her work among working class immigrant women, Sanger was exposed to graphic examples of women going through frequent childbirth, miscarriage and self-induced abortion for lack of information on how to avoid unwanted pregnancy. Access to contraceptive information was prohibited on grounds of obscenity by the 1873 federal Comstock law and a host of state laws. Searching for something that would help these women, Sanger visited public libraries, but was unable to find information on contraception.[11] These problems were epitomized in a (possibly fictional) story that Sanger would later recount in her speeches: while Sanger was working as a nurse, she was called to the apartment of a woman, \"Sadie Sachs,\" who had become extremely ill due to a self-induced abortion. Afterward, \"Sadie\" (whose marital status Sanger never mentioned) begged the attending doctor to tell her how she could prevent this from happening again, to which the doctor simply advised her to remain abstinent. A few months later, Sanger was called back to \"Sadie's\" apartment only this time, \"Sadie\" died shortly after Sanger arrived. She had attempted yet another self-induced abortion.[12][13] Sanger would sometimes end the story by saying, \"I threw my nursing bag in the corner and announced... that I would never take another case until I had made it possible for working women in America to have the knowledge to control birth.\" Although \"Sadie Sachs\" was possibly a fictional composite of several women Sanger had known, this story marks the time when Sanger began to devote her life to help desperate women before they were driven to pursue dangerous and illegal abortions.[13][14] <\/p>\n
Accepting the connection proposed between contraception and working-class empowerment by radicals such as Emma Goldman, Sanger came to believe that only by liberating women from the risk of unwanted pregnancy would fundamental social change take place. She proceeded to launch a campaign to challenge governmental censorship of contraceptive information. She would set up a series of confrontational actions designed to challenge the law and force birth control to become a topic of public debate. Sanger's trip to France in 1913 exposed her to what Goldman had been saying. Sanger's experience during her trip to France directly influence The Women Rebel newsletter. The trip to France was also the beginning of the end of her marriage with William Sanger.[15] <\/p>\n
In 1914, Sanger launched The Woman Rebel, an eight-page monthly newsletter which promoted contraception using the slogan \"No Gods, No Masters\".[16][note 2][17] Sanger, collaborating with anarchist friends, popularized the term \"birth control\" as a more candid alternative to euphemisms such as \"family limitation\"[18] and proclaimed that each woman should be \"the absolute mistress of her own body.\"[19] In these early years of Sanger's activism, she viewed birth control as a free-speech issue, and when she started publishing The Woman Rebel, one of her goals was to provoke a legal challenge to the federal anti-obscenity laws which banned dissemination of information about contraception.[20][21] Though postal authorities suppressed five of its seven issues, Sanger continuing publication, all the while preparing, Family Limitation, an even more blatant challenge to anti-birth control laws. This 16-page pamphlet contained detailed and precise information and graphic descriptions of various contraceptive methods. In August 1914 Margaret Sanger was indicted for violating postal obscenity laws by sending the The Woman Rebel through the postal system. Instead of standing trial, she jumped bail and fled to Canada. Then, under the alias \"Bertha Watson\", sailed for England. En route she ordered her labor associates to release copies of the Family Limitation.[22] <\/p>\n
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Margaret Sanger - Wikipedia, the free encyclopedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" Margaret Higgins Sanger (September 14, 1879 September 6, 1966) was an American birth control activist, sex educator, and nurse. Sanger popularized the term birth control, opened the first birth control clinic in the United States, and established organizations that evolved into the Planned Parenthood Federation of America. Sanger was also a writer Continue reading