{"id":133078,"date":"2014-05-13T15:43:16","date_gmt":"2014-05-13T19:43:16","guid":{"rendered":"http:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/uncategorized\/indias-multiple-freedom-struggles.php"},"modified":"2014-05-13T15:43:16","modified_gmt":"2014-05-13T19:43:16","slug":"indias-multiple-freedom-struggles","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/freedom\/indias-multiple-freedom-struggles.php","title":{"rendered":"India&#39;s multiple freedom struggles"},"content":{"rendered":"<p><p>    INDIAN NATIONAL CONGRESS    AND THE STRUGGLE FOR FREEDOM, 1885-1947    Amales Tripathi    (Translated by Amitava Tripathi)    Oxford University Press; 621 pages; Rs 1,495  <\/p>\n<p>    The English translation of Amales Tripathi's monumental work in    Bengali on the Indian National Congress deserves special    attention for several reasons. It is not just one more book on    the well-documented theme of India's    struggles for freedom between 1885 and 1947; it is also a study    that deepens the levels of understanding of one of the most    powerful anti-imperialist struggles in the history of colonial    societies in Asia, Africa and Latin America. Harvard University    professor Rupert Emerson concluded in the last chapter of his    seminal work, From Empire to Nation: The Rise to    Self-Assertion of Asian and African Peoples, that there    were only two models of anti-colonial struggles that deserve to    be noticed across the continents: those of Mohandas Karamchand    Gandhi of India and Mao Zedong of China.    Only these two acted as real role models for freedom fighters    and, in his historical judgement, Emerson asserted that    Gandhi's path of struggle for freedom was much more successful    than Mao's, which is why the former was immortalised by Nelson    Mandela.  <\/p>\n<p>    So it is fitting that Tripathi says \"Gandhi is the nucleus of    this study\". India witnessed many struggles, which were led by    many important leaders who were guided by different ideologies    with the common goal of freedom for India from the British.    However, only Gandhi and his ideology succeeded in providing    Indians with a real road map for attaining independence.  <\/p>\n<p>    The author analyses with surgical precision the works of    historians from the Cambridge School of historiography, the    subalternists led by Ranajit    Guha, the communists (M N Roy),    the moderates such as Dadabhai Naoroji and Mahadev Govind Ranade, the    challengers to Gandhi within the Congress, and Mohammad Ali    Jinnah. Then he concludes, \"within this    plethora of conflicting circumstances, the Congress functioned    as a 'truly unifying force' since its main agenda of freedom    from British imperialist domination and colonial exploitation    transcended all the animosities between individuals, between    class and caste.\" Therefore, it is Gandhian ideology and    leadership that triumphed over every challenger and critic from    1885 to 1947.  <\/p>\n<p>    This study consists of four sections: \"The First Phase    (1885-1907): From the Founding of the Congress to the    Extremist-Moderate Split\"; \"The Second Phase (1907-1930): From    the Morley-Minto Reforms to the Salt March\"; \"The Third Phase    (1930-1943): From the Round Table Conferences to the Quit India    Movement\"; and \"The Fourth Phase (1943-1947): From Wavell to    Mountbatten - The Road to Independence and Partition\". The narrative is all-inclusive because    every competing and conflicting tendency or movement - big or    small, sectional or class-oriented - has been properly analysed    in the larger historical context of continuity and change.  <\/p>\n<p>    The British rulers played every trick of the trade to divide    and rule over their precious colonial possession. So the    nationalists had to handle the \"Harijan question\" and the    \"Muslim question\" to keep the anti-colonial    struggle united. The British were equally determined to weaken    this united struggle by making sectarian caste and communal    issues intractable. The author has successfully substantiated    his claim that Gandhi delegitimised the Hindu caste system by    evolving social and ideological approaches to create a solid    base for dignity and self-respect for the Dalits. Gandhi    countered the colonial rulers' every divisive effort, such as    the Communal Award, which was announced by Ramsay MacDonald for    separate electorates for the scheduled caste, and the    Gandhi-Irwin pact. Gandhi even launched a constructive    programme by showing through his own life the untenable nature    of \"untouchability\".  <\/p>\n<p>    If Indians succeeded in countering British policies on caste,    the British, in full collaboration with the Muslim separatist    and sectarian leadership led by Mohammad Ali Jinnah, foiled    every effort by the nationalists to keep India united. The    author critically examines events from 1945 to 1947, when the    ugliest form of communalism and the great radicalisation of    sections of society were at work so that negotiations for the    transfer of power were conducted in an antagonistic atmosphere.    Abnormal times and circumstances lead to unexpected and    unintended results, and this explains Partition.  <\/p>\n<p>    An effort has been made to minimise, even ridicule, the    anti-imperialist character of Indian nationalism. The author    uses just one compelling piece of evidence to expose authors    who have written reams demonstrating that the Indian leadership    was always inclined to compromise with the British. On whether    India should have supported the British in war against Japan,    the author quotes Gandhi: \"the presence of the British in    India is an invitation to Japan.\" Gandhi added that even    though \"Japan is too much of an aggressor for me\", it is not    the kind of \"calculating imperialist than British have shown    itself to be\". Hence, \"the British must promise to free India\"    and, as a condition, India will join the war.  <\/p>\n<p>    Surprisingly, Tripathi's otherwise meticulously researched    study does not contain a single sentence about the presence or    involvement of the Rashtriya Swayamsevak Sangh and its powerful    anti-imperialist struggles. This omission is significant in the    context of present-day India.<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More: <\/p>\n<p><a target=\"_blank\" href=\"http:\/\/www.business-standard.com\/article\/beyond-business\/india-s-multiple-freedom-struggles-114051301496_1.html\/RK=0\/RS=yVyr.k13dAnX4Te0H9Mmap7RbRM-\" title=\"India&#39;s multiple freedom struggles\">India&#39;s multiple freedom struggles<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> INDIAN NATIONAL CONGRESS AND THE STRUGGLE FOR FREEDOM, 1885-1947 Amales Tripathi (Translated by Amitava Tripathi) Oxford University Press; 621 pages; Rs 1,495 The English translation of Amales Tripathi's monumental work in Bengali on the Indian National Congress deserves special attention for several reasons. It is not just one more book on the well-documented theme of India's struggles for freedom between 1885 and 1947; it is also a study that deepens the levels of understanding of one of the most powerful anti-imperialist struggles in the history of colonial societies in Asia, Africa and Latin America <a href=\"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/freedom\/indias-multiple-freedom-struggles.php\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"limit_modified_date":"","last_modified_date":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[30],"tags":[],"class_list":["post-133078","post","type-post","status-publish","format-standard","hentry","category-freedom"],"modified_by":null,"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/133078"}],"collection":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/comments?post=133078"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/133078\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/media?parent=133078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/categories?post=133078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/tags?post=133078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}