{"id":1028617,"date":"2024-05-29T02:42:18","date_gmt":"2024-05-29T06:42:18","guid":{"rendered":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/uncategorized\/big-techss-vision-of-the-future-lse-business-review-lse-home.php"},"modified":"2024-05-29T02:42:18","modified_gmt":"2024-05-29T06:42:18","slug":"big-techss-vision-of-the-future-lse-business-review-lse-home","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/big-tech\/big-techss-vision-of-the-future-lse-business-review-lse-home.php","title":{"rendered":"Big Techs&#8217;s vision of the future | LSE Business Review &#8211; LSE Home"},"content":{"rendered":"<p><p>    With their visions of the future, Big Tech pushes people to    not only buy certain products and learn certain skills, but to    always view the future as the same thing: technological    development. Asher Kessler explores the    history of how Facebook\/Meta has imagined the future so that we    might think about it in a different way today.  <\/p>\n<\/p>\n<p>    Asher Kesslers research is being exhibited as part of LSE    Festival.  <\/p>\n<p>    Our perspective of the future, of what lies ahead of us, has    historically been shaped by an array of actors. For millennia,    religious thinkers have offered vivid descriptions of an    afterlife while certain Christian leaders have imagined that    the end of the world is imminent. Marxist philosophers also,    through their analysis of history and class struggle, have    argued that the future was inevitable: revolution and    socialism.  <\/p>\n<p>    Yet, over the past few decades, alongside our preachers and    philosophers, it is our technological leaders who have    radically shaped what we anticipate as ahead of us. For many,    the future does not appear to lie in revolution, let alone    heaven or hell, but in some sort of science fiction. Whether it    is the promise of artificial general intelligence (AGI), Elon    Musks vision of colonising Mars, or the radical extension of    human life spans, we are continuously confronted with visions    of radically transformed techno-futures.  <\/p>\n<p>    We can often overlook how our sense of what lies ahead, of what    is imagined as possible or probable, has tremendous power over    how we interact with the world. How we anticipate the future    has the power to reorient our sense of the present. But it also    can reshape our memory of the past, inviting us to re-tell    history so that it better fits into the futures slipstream.    Because of this, I follow Jenny Andersson in thinking of the    future as a    field of struggle in which different actors compete over    the boundaries of what is considered imaginable.  <\/p>\n<p>    In my PhD research on the intellectual history of    Facebook\/Meta, I explore how actors in the company have    imagined the future in different ways over the past two    decades. Over the last three years, I have analysed thousands    of documents produced by the company, interviewed different    high-level employees and read dozens of blogs to explore    Facebooks different futures. This research is being exhibited    as part of     LSE Festival.  <\/p>\n<p>    In its early years, actors in Facebook began disseminating a    future in which all people would be connected. This was a    vision of a global communication network that would, for the    first time in human history, it was claimed, connect all humans    on the planet. Such a world, Facebook imagined, would be one in    which hierarchies were flattened, people would have greater    direct access to each other without institutional    intermediaries, and one could find their community beyond    national or geographical boundaries. It was also a world in    which Big Tech companies would push forward progress by    enabling developing countries to modernise and catch up    with the developed world. In exchange, Big Tech companies    would produce and have access to huge future markets.  <\/p>\n<p>    If the first vision of a world connected was communicated to    broad audiences of Facebook users and journalists, the    companys second big vision of the future was articulated    forcefully to a separate community: shareholders. Here Facebook    envisioned a different, although not contradictory future in    which human intention and behaviour becomes increasingly    knowable, predictable and responsive to controllable signals.    With its business model based upon the extraction and analysis    of user data, and the selling of the opportunity to shape that    behaviour, actors in Facebook depicted a future in which human    behaviour become ever-more rationalised, manageable and    commercialised.  <\/p>\n<p>    Most recently, after a spate of scandals, Facebook disseminated    a vision of a new social reality, blending together the    physical world with virtual reality, augmented reality and    artificial intelligence. The metaverse, Zuckerberg    announced, would allow people to be together with anyone,    to be able to teleport anywhere, and to create and experience    anything. In this quasi-utopian vision, people would be    radically freed from the laws of nature. Geography, distance,    and gravity would no longer be a limitation for humanity. Space    would collapse as individuals entered the embodied internet,    affording them presence in an infinite variety of places with    people from across the world.  <\/p>\n<p>    Instilled with norms of inevitability and directionality, these    futures are intended to shape how people act in their present.    To not be left behind, they convince us that we need to buy    certain products or reskill for a different career. Today, as    Meta, alongside other Big Tech companies, work to embed    artificial intelligence in our sense of the future, how many    times have you considered whether your need to act now to    prepare for what you believe is ahead?  <\/p>\n<p>    How Big Tech companies express their visions for the future    have shaped how their products are received and imagined both    by their audience and users, as well as politicians and    regulators. For example, Facebooks depiction of a future world    connected moulded the boundaries of what regulations were    imagined as possible and impossible. Just as Facebook worked    hard to shape our understanding of the future of technology and    regulation in the 2000s, they too have been at the forefront of    conditioning the norms, rules and ways of imagining emerging    and future technologies today.  <\/p>\n<p>    These attempts to shape what we anticipate as ahead of us also    remould how we come to     remember the past, so that it better fits with particular    future-oriented narratives. To give one example, in countless    interviews, Mark Zuckerberg repeatedly depicted    history as one long journey in which humans came together    in bigger and bigger scales: from hunter-gatherer tribes to    Facebooks global community. Influenced by popular historical    book    Sapiens, Zuckerberg placed his vision of    the future within a particularly progressive narrative of the    past. Yet, to accept this progressive historical story is to    re-tell the past in a way that ignores the peoples and events    that dont fit neatly into this narrative of ever-betterment.  <\/p>\n<p>    Underlying all three of Facebooks futures is the same logic:    that the future emerges from the next imagined technological    breakthrough. Whether it was the proliferation of smartphones,    Virtual Reality headsets, or AI, these visions of the future    close the future around the same thing: technological    development. This norm blinds us from recognising that the    future is actually indeterminate  the future remains radically    open.  <\/p>\n<p>    While these visions of the future emphasise certain lines of    possibility, they close others; seducing us to look one way and    distracting us from alternative considerations. The next time    you encounter a techno-future, the next time you are promised    to be on the verge of unprecedented change, I want you to ask    why it is that some company or person is trying to convince you    to believe in this. More than this, I want us to consider how    we might imagine a future away from the visions and norms of    Big Tech? If the future is radically open, what can we do    with it?  <\/p>\n<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Visit link:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener\" href=\"https:\/\/blogs.lse.ac.uk\/businessreview\/2024\/05\/29\/big-tech-wants-us-to-believe-in-their-vision-of-the-future\" title=\"Big Techs's vision of the future | LSE Business Review - LSE Home\">Big Techs's vision of the future | LSE Business Review - LSE Home<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> With their visions of the future, Big Tech pushes people to not only buy certain products and learn certain skills, but to always view the future as the same thing: technological development. Asher Kessler explores the history of how Facebook\/Meta has imagined the future so that we might think about it in a different way today.  <a href=\"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/big-tech\/big-techss-vision-of-the-future-lse-business-review-lse-home.php\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"limit_modified_date":"","last_modified_date":"","_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[807148],"tags":[],"class_list":["post-1028617","post","type-post","status-publish","format-standard","hentry","category-big-tech"],"modified_by":null,"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/1028617"}],"collection":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/comments?post=1028617"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/posts\/1028617\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/media?parent=1028617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/categories?post=1028617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/futurist-transhuman-news-blog\/wp-json\/wp\/v2\/tags?post=1028617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}